Topics
Sawal : fi zamana science is baat
ki koshish kar rahi hai ke pata lagaya jaye ke hamaray sayaray ke ilawa kisi
dosray sayaray par abadi hai ya nahi. Aap se Sawal hai ke rohaniyat is baray mein kya kehti hai? Mein
ne aisay sadhoon, jogiyon aur sanyasion ke mutaliq parha hai jo apni rooh ko
jism se judda kar ke kaayenaat mein safar karte hain kya is Rohani safar ke
zareya dosray sayyaron ki makhloqaat ko dekha ja sakta hai ?
Jawab : sitaron aur sayyaron ka
la-mutnahi phela hua silsila be abad, weraan aur khaali nahi hai. Balkay un
mein beshtar sayaray abad hain. Khaaliq kaayenaat ne yeh wasee o Areez
kaayenaat peda hi is liye ki hai ke makhloqaat is baat ko jaanen ke koi un ka
khaaliq hai aur woh is ko pehchanney ki koshish karen.
Hamein jo sayaray nazar atay hain aur jo nigahon se oojhal hain, un
mein se aksar par ensaan aur jaanat abad hain. Yahi do makhlooq hain jo is
kaayenaat ke nizaam mein bunyadi kirdaar ada karti hain Albata har sayaray mein
makhloqaat ki harkaat o saknaat aur shakal o soorat ki miqdaron mein farq hota
hai. Kisi sayaray mein ensaan roshni ka bana hua hayola nazar aata hai to kisi
sayaray mein ensaan trans parent nazar aata hai yani aisay sayaray ka aadmi
hamaray samnay aa jaye to hamein is ke are paar nazar aeye ga. Kisi sayaray
mein ensaan ka rang sonay ki terhan sunehra hai, waghera waghera. Yeh baat
dilchasp aur tahayur khaiz hai ke jis sayaray par jis noo ki makhlooq abad hai
is sayaray mein zeli makhlooq yani hewanat, nabataat waghera bhi isi makhlooq
ki terhan takhleeq ki gayi hain maslan jis sayaray mein insani makhlooq trans
parent hai to is saari sir zameen par peda honay wali har shye trans parent
hai. Darakht ka tana is terhan hai ke jaisay sheeshay ka aik sutoon. Lekin is
sheeshay ke sutoon mein darakht se mutaliq ragein aur lakri ke joor sab mojood
hain. Pattay bhi mojood hain. Woh bhi sheeshay ki manind shafaaf hain.
Har sayaray mein waqt ki pemaiesh aur darja bandi bhi allag allag
hai. Is ki misaal hum is terhan day satke hain ke jaanat ki noo mein bhi
wiladat ka silsila jari hai. Un ke haan bhi paidaiesh 9 mah baad hoti hai lekin
farq yeh hai ke agar hum apne mah o saal se is ki pemaiesh karen to woh muddat
9 saal banti hai yani hamara aik mah jaanat ke aik saal ke barabar hai. Isi munasbat
se un ki umrein bhi hoti hain. Chunancha bohat se buzurgon ke aqval mein yeh
baat millti hai ke unhon ne aisay jaanat se mulaqaat ki jinhon ne huzoor akram
s.a.w ki ziyarat ki thi. Agar aik ensaan 100 saal ki zindagi paata hai to is
hisaab se aik jin ki Umar baara so saal ho gi.
Har sayaray mein abad ensaan aur jaanat mein masharti aur mazhabi
qadren raaij hain aur woh is terhan zindagi guzartay hain jis terhan zameen ke
baasi apni zindagi guzaar rahay hain. Albata kashish saqal ki miqdaron mein farq ki wajah se har sayaray ka waqt aur is ki tarz
takhleeq allag allag hai. Sayyaron aur khekashani nizamon se muta-arif honay
aur un ki tarz hayaat ka muaina karne ke liye zurori hai ke hamaray zehan ki
woh salahiyat mutharrak ho jo hamein Zaman o makaan ki hudood se azad karti hai
chunancha hum apne zehan ki raftaar ko mutaghayyar kar ke kisi sayaray ki
hudood yaas ke ( atmosphere ) mein daakhil ho satke hain. Zehan ko Zaman o
makaan se azad karne ki yeh koshish rooh ki salahiyaton ko istemaal karne ka
naam hai kyunkay rooh Zaman o makaan ki girift se azad hai. Quran pak mein
Allah taala ka irshad hai :
'' ae giroh jaanat aur ensaan agar tum zamiinon aur asmano ke
kinaroon se nikal satke ho to nikal jao tum nahi nikal satke magar Sultan se.”
rohaniyat aur tasawuf mein Sultan ka matlab rooh
hai. Zehan ko time space se aaza daal karne ka aasaan tareeqa kisi ustaad ki
nigrani mein muraqba hai. Koi bhi shakhs musalsal muraqba ki mashq kar ke apne
zehan ko kashish saqal se azad kar sakta hai. Qudrat ne yeh salahiyat har
shakhs ko vdiat ki hai yeh kisi khaas giroh ya tabqa ka hissa nahi hai.
