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Sawal : khawab ki kya ahmiyat hai?
Kya khawab mehez khayalat ka silsila nahi hota? Kyunkay khawab ke aamaal ka
hamari jeeti jaagti zindagi se koi vaastaa nazar nahi aata. Magar jab hum
huzoor suroor konain sale Allah o aala o slim ka farmaan parhte hain ke khawab
nabuwat ka chaleeswa hissa hai. To roye hadees khawab ki intahi ahmiyat nazar
aati hai. Magar tajurbah is ki tasdeeq nahi karta. Aap se is muamlay mein
rahnumai ki darkhwast hai.
Jawab : khawab dekhnay ka amal
hamein rooh aur rooh ki salahiyaton ka suraagh deta hai. Woh is terhan ke hum
soye hue hain tamam jismani aaza bilkul moattal hain. Sirf saans ki aamad o
shud jari hai. Lekin khawab dekhnay ki haalat mein hum chal phir rahay hain,
baatein kar rahay hain, soch rahay hain, ghumzdaa aur khush ho rahay hain. Koi kaam
aisa nahi hai ke jo hum baydaari ki haalat mein karte hain aur khawab ki haalat
mein nahi karte.
Yeh aitraaz kya jata hai ke khawab dekhna sirf aik khayaali cheez hai aur
khayaali harkaat hain kyunkay jab hum jaag uthte hain to kiye hue aamaal ka koi
assar baqi nahi rehta. Yeh baat bilkul laa yani hai. Har shakhs ko zindagi mein
aik, do, chaar, das, bees aisay khawab zaroor nazar atay hain ke jaag uthnay ke
baad ya to usay nahanay aur ghusal karne ki zaroorat padtee hai ya koi drowna
khawab dekhnay ke baad is ka poora khauf aur dehshat dil aur dimagh par
musallat ho jata hai ya jo kuch khawab mein dekha hai wohi chand ghantay chand
din ya chand mahinay ya chand saal baad mann o an baydaari ki haalat mein paish
aata hai. Aik fard wahid bhi aisa nahi miley ga. Jis ne apni zindagi mein is
terhan ka aik khawab ya aik se zayed khawab nah dekhe hon. Is haqeeqat ke paish
e nazar is baat ki tardeed ho jati hai ke khawab mehez khayaali hesiyat rakhta
hai jab yeh maan liya gaya hai ke khawab mehez khayaal nahi hai to khawab ki
ahmiyat wazeh ho jati hai. Ab hum baydaari ke aamaal aur waqeat neez khawab ke
aamaal aur waqeat ko samnay rakh kar dono ka mawazna karte hain. Yeh roz marrah
hota hai ke hum ghar se chal kar bazaar poanch gay. Kisi aik khaas dukaan par
kharray hain. Aur aik soda khareed rahay hain. Agar is waqt koi shakhs hum se Sawal
kere ke dukaan par pounchanay taq rastay mein aap ne kya kya dekha to hum
foran yeh Jawab dete hain ke hum
ne kuch khayaal nahi kya. Baat yeh maloom hui hai ke baydaari ki haalat mein
hamaray ird gird jo kuch hota hai agar hum poori terhan mutwajjah nah hon to
kuch nahi maloom hota ke kya hua kis terhan hua aur kab hua ? Is misaal se yeh
maloom hua ke baydaari ho ya khawab, jab hamara zehan kisi cheez ki taraf ya
kisi kaam ki taraf mutwajjah hai to is ki ahmiyat hai warna baydaari aur khawab
dono ki koi ahmiyat nahi hai. Baydaari ka barray se bara waqfa be khayaali mein
guzarta hai. Aur khawab ka bhi bohat sa hissa be khaberi mein گزرجاتا hai. Kitni hi martaba khawab ki barri ahmiyat hoti hai
aur kitni hi martaba baydaari ki bhi koi ahmiyat nahi hoti phir kyun kar
munasib hai ke hum khawab ki haalat aur khawab ke ajzaa ki jo zindagi ka nisf
hissa hai nazar andaaz kar den. Baais takhleeq kaayenaat fakhr mojoodaat syed
al-mursaleen huzoor sale Allah aleh wasallam ka farmaan hai ke khawab ilm
nabuwat ka chaleeswa baab hai. Is se khud bakhud khawab ki ahmiyat wazeh ho
jati hai. Paighmbran aleh salam aur Allah taala ke woh bargzida bande jinhein
Allah taala ne ilm ulasma yani apni sifaat ke ilm se jisay ilm laduni bhi kehte
hain, nawaza hai. Woh bande har shakhs ke dekhe hue khawab ki tabeer aur khawab
mein mojood ghaibi arshadat o کنایات
ka mafhuum poori terhan wazeh karne ke ahal hotay hain. Is ke sath sath koi bhi
shakhs jo paighambran aleh salam ke aloom aur salahiyaton se istifada karna
chahta hai. To is ka husool khawab hi ki salahiyaton ke zariye mumkin hai. Hum kisi
khaas tareeqay se is ka suraagh laga satke hain aur is salahiyat ko baydaari
mein istemaal kar satke hain. Anbia aleh salam ka amal yahin se shuru hota hai
aur yahi woh ilm hai jis ke zariye anbia karaam ne apne shagrdon ko yeh bataya
hai ke pehlay ensaan kahan tha aur is aalam nasoot ki zindagi poori karne ke
baad woh kahan chala jata hai. Khawab ki salahiyat ko baydaari mein istemaal
karne ka pehla sabaq”muraqba “hai.
