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Sawal : mein aik taweel arsay se
Rohani daak ka mutalea kar raha hon. Sahih maienay mein yeh islami tahazeeb aur
Shariat tareqat ka alambardar hai jis ke mutalea se bohat se logon ki sochnay
ki tarzein badal jati hain. Bohat si pareshaaniya daur ho jati hain. Mein yahan
aap se chand Sawal aat karne ki
jasaarat kar raha hon jo hamari roz marrah ki zindagi mein aam tor se kiye
jatay hain lekin un ka koi munasib aur qabil qubool Jawab nahi milta nateejatan Sawal hamesha Tishna reh jata hai. Sawal yeh hai ke islami libaas kisay kahin ge? Kya khalis
islami libaas arabi libaas hai? Kya shlwar kameez islami libaas hai? Kya paint
shirt aur بلاؤز aur skirt pehnana
islami Shariat ke khilaaf hai? Kyunkay woh bachay jo ghair mumalik mein
parwarish paate hain un ke liye muqami libaas hi awliyat rakhta hai woh arabi
libaas ya shlwar kameez pehnein to inhen bara ajeeb lagta hai.
Jawab : aap ka Sawal roz marrah ka masla hai jo baaz auqaat barri
sangeen sorat e haal ikhtiyar kar laita hai is silsilay mein arz hai ke kisi
bhi cheez ka islami tasawwur aur hesiyat wohi hai. Jis ka bayan Allah taala ne
quran pak mein farmaya hai. Quran pak mein, mein ne aisi koi aayat nahi dekhi
jis mein darj ho ke arabi libaas ya shlwar kameez ko hi islami libaas qarar
diya gaya ho. Nah koi aisi hadees nazar se guzri jis se kisi makhsoos libaas ka
islami libaas hona saabit hota ho. Albata quran pak mein surah airaaf ki 36 win
aayat mein insanon ke liye libaas ka jo tasawwur ataa kya hai woh kuch is
terhan hai :
tarjuma :”ae aulaad aadam! Be shak utaara hum ne tum par libaas jo dhanpta
hai tumhari sharam gaahon ko aur baais zeenat hai aur parhaiz gari ka libaas
woh sab se behtar hai. “libaas ki jo tareef mazkoorah baala aayat mein ki gayi
hai. Woh mard aur aurat dono ke liye yaksaa hai. Libaas ki taraash o kharaash,
tahazeeb, mulk aur muashray se talluq rakhti hai. Zameen ke har khittay mein
moroosi asbaab o awamil tahazeeb aur mausam ki tabdeeli ki wajah se tarz
muashrat mukhtalif hai. Zahir hai ke is ke asraat doosri cheezon ke sath sath
libaas par bhi parte hain. Yahi wajah hai ke duniya mein har ilaqay mein
mukhtalif libaas pehna jata hai. Arab ka libaas allag chinyon ka libaas allag,
japanion ka libaas allag hai, engrazeo ka libaas allag hai, hindostan ka libaas
allag hai, Pakistanio ka libaas allag hai. Ali haza al-qayas har ilaqay ke
logon ke libaas allag allag hain. Libaas ki taraash o kharaash ensaan ka aik
hunar hai aur har hunar ki salahiyaten Allah taala ki sifaat ki Anwaar hain jo
Allah taala ki di hui salahiyaton ko is ke hukum aur ijazat ke mutabiq istemaal
karta hai. Ghhor talab baat yeh hai ke agar hindu yahodi ya isaai arabi libaas
pehan le to woh muslim ban jaye ga? Ya koi muslim, isaai ya yahodi, kameez aur
dhoti pehan le to woh hindu kehlaye ga? Isi terhan kya agar koi hindu, yahodi
ya muslim, angrezi libaas pehan le to woh angraiz ho jayen ge? Woh log jo
angrezi, hindustani, japaani ya cheeni mahol mein janam letay hain aur
parwarish panay ki wajah se muqami libaas pehantay hain kya woh muslim kehlanay
ke mustahiq hain? Ulmaye karaam se iltamas hai ke woh is silsilay mein apne
khayalat ka izhaar karen hum shkrie ke sath un ke granqdr khayalat ko apne
Rohani daak ke colum mein shaya kar den ge.