Topics
Sawal : aap ki khidmat mein zehni
kashmakash se majaboor ho kar aik mukhtasir tajurbah paish kar raha hon jis
mein khud bakhud chand Sawal aat
ubhartay hue mehsoos hunge. Umeed hai ke aap meri is tashnagi ko mukhtasir Jawab
se daur kar den ge aur bohat se qaryin
jung istifada karen ge. Shayad hamesha se roye zameen par
shaytani quwaten ghalib rahi hain ya phir un ke asraat ziyada mehsoos kiye
jatay rahay hain. Duniya mein hassas admion ki tadaad ziyada rahi hai ya be
hiss admion ka ghalba numaya raha hai. Kya hassas shakhs duniya aur akhirat
dono jagah par be cheeni mein mubtala rahay ga. Hassas
tabiyat ke maalik log infiradi ya ijtimai khud kashi se mlitay jaltay feal kyun
karne par majaboor karte hain aur is ka haqeeqi zimma daar kon ho sakta hai. Aaya
fard khud ya muashra ya hukoomat waqt. Qayamat ke roz kis se baz purse ho gi.
Jawab : hum sab jantay hain ke
ghup andheray mein diya silai jalayi jaye to andhera gayab ho jata hai aur is
ke bar aks din ke ujalay mein agar andhera kya jaye to bohat ziyada ihtimaam ki
zaroorat padtee hai maslan kamray ki khirkiyan band kar ke un ke oopar parday
dalain ge. Roshan daan ko band karen ge. Darwazon ki darzon par kaghaz chupkayein
ge. Waghera waghera.
Is ka mafhuum yeh nikla ke andheray ko daur karne ke liye itna ziyada
ihtimaam karna nahi parta hai...... Duniya mein injaam car rahmani quwatoon ka
amal dakhal hai. Noo insani ki poori tareekh batati hai. Shaytani aur takhribi
quwatoon ne jab bhi sir ubhara aik hadd par ja kar is terhan khatam ho gayeen
ke zameen par sirf un ka nishaan hi baqi reh gaya. Shadad , namrud, firaon
jaisi barri quwatoon ka hashar tareekh ke safhon par mojood hai. Abhi haal hi
mein hamaray samnay shenshah Iran ki misaal hai. Tamam tar quwatoon ke bawajood
badshah ko apne watan mein qabar bhi naseeb nahi hui. Aur woh mflok al haal
musafir ki terhan mar gaya.
Hassas hona bohat achi baat hai lekin dekhna yeh ho ga ke hassas
honay ki noiyat kya hai. Agar hsasit taamer ke liye hai to is duniya aur marnay
ke baad duniya is ke liye roshni hai aur agar takhreeb ke liye koi shakhs
hassas hai yani is ka zehan Siraat mustaqeem se hata hua hai to yeh hsasit is
bandah ke liye tareqi hai. Roshni taamer hai aur tareqi takhreeb hai. Taamer rehmaniyat
hai aur takhreeb shaitaniyat hai...... Hassas tabiyat aadmi ke oopar jab
mayoosi ka ghalba ho jata hai to woh khud ko muashra par boojh samajhney lagta
hai...... Aur mayoosi usay pehlay na umeedi ke gehray khud mein gira deti hai
aur phir dafan karne par mael ho jati hai...... Khud koshi wohi aadmi karta hai
jo kuch kar nahi sakta. Jo zindagi ( salahiyaton ) se mayoos ho jata hai aur
jis ke andar se apni zaat ka idraak khatam ho jata hai. Mazhab na umeedi
mayoosi ki ijazat nahi deta balkay is baat ki dawat deta hai ke na umeedi se
nikal kar haath paiir hlaye jayen...... Jo log muashray aur qudrat ko kosnay
nahi dete amli jad-o-jehad karte hain yaqeen aur azm ke sath koshish karte
hain...... Woh kamyaab ho jatay hain aur khud kashi jaissa ghinauna amal nahi
karte.
Allah taala ne farmaya hai لا تقتظو من الرحمت اللّٰہ Allah ki rehmat se mayoos hona kam himmati aur buzdali hai.
