Topics
Sawal : mein ne kahin parha tha ke
tally pithi seekhnay ke zimn mein shama beeni ki kamyabi ke baad agar kashaf
samii ki mashq ki jaye to sahib mashq kisi ka zehan parhnay ke qabil ho jata
hai. Kashaf samii mein sahib mashq zehan mein phaily hui hazaron awazon ko
suneney ki koshish karta hai aur phir un mein se kisi aik aawaz ko apne liye
muntakhib kar ke usay suneney ki mahaarat haasil karta hai. Mein ne aap ke
colum mein tally pithi ke unwan se jo ngarshat parhi hain. Un mein ab taq
kashaf samii ki mashq ka zikar nahi parha, aaya is mashq ka koi wujood nahi ya
phir is ka zikar nah karne ki koi aur wajah hai is mashq par aap apne ilm ki
roshni mein kuch tehreer farma den to inayat ho gi.
Jawab : Rohani daak ke colum mein
ab taq tally pithi ke mauzo par jo kuch likha gaya hai. Is ki hesiyat Ilmi thi.
Ilmi pehluo par qalam nahi uthaya gaya hai. Aap ke Sawal aat ke Jawab mein chand baatein tally pithi ke silsilay
mein paish karni zurori hain. Teeli pithi ke murawaja maienay khayalat ka aik
zehan se dosray zehan taq kisi maadi waselay ke baghair pouncha dena hai lekin
ilm Rohani mein tally pithi ke ma-ani wusat rakhtay hain. Rohaniyat ki thyori
mein sara ilm khayaal ki karfrmayi hai. Mojoodaat khayalat ke tane banay ke
zariye aik dosray se bandhay hui hain aur khayalat hi un ki zindagi ko tehreek
dete hain.
Khayalat ko iraday aur ikhtiyar ke tehat aik jagah se doosri jagah pohanchanay
ki mahaarat haasil karne ke liye zehni yaksoi aur mrkzit haasil karna zurori
hai. Jab koi shakhs zehni mrkzit haasil kar laita hai to is ke andar intqaal
khayaal ki salahiyat bhi mutharrak ho jati hai. Zehan ko yaksu karne ke liye
bohat se tareeqay istemaal kiye jatay hain aur bohat si mashqen rob_h amal layi
jati hain lekin kisi course ke mutaliq yeh nahi kaha ja sakta ke sirf yahi course
aisa hai jis par amal kar ke intqaal khayaal mein mahaarat haasil ki ja sakti
hai. Kyunkay har shagird ki zehni salahiyaton ko samnay rakhtay hue mashqon
mein tarmeem o tanseekh o izafah zurori ho jata hai. Yahi wajah hai ke tally
pithi ki mashqon ko colum mein bayan nahi kya gaya hai. Jahan taq kashaf samii
ka talluq hai to jaissa ke hum abhi arz kar chuke hain ke zindagi khayalat ke
dosh par safar kar rahi hai. Khayalat ke andar hawaas ke tukre jurey hotay
hain, Basarat samaat lams, Shamah yeh sab khayalat ke ajzaa hain. Aadmi kis
khayaal ko un saari hisson ki tafseeli aur tosiay andaaz mein daikhta hai. Is behas
ko samnay rakhtay hue hum yeh keh satke hain ke khayaal khud ko aawaz ki soorat
mein dhaal sakta hai ya hum kisi khayaal ko aawaz ki shakal mein mehsoos kar
satke hain. Aisa koi shakhs jis ke andar zehni yaksoi ki salahiyat beedar ho
gayi ho, khayalat ko awazon ki soorat mein sunna chahta hai to sun sakta hai.
