Topics
Sawal : kisi ne Sawal daryaft kya hai ke “zindagi ke maqam aur
halaat kahan chalay jatay hain ? “mein ne inhen likh diya hai ke mujh mein itni
qabliyat nahi jo is mauzo par kuch keh sakun Albata qibla khwaja sahib ki
khidmat mein arz kar sakta hon jaissa Jawab aeye ga tehreer kar dun ga. Yahan thora sa arz
karne ki jasaarat kar raha hon ke agar is ka Jawab yeh diya jaye ke “waqt ki bisaat par”to waqt
khud insani zehan ki pedawar hai. Aap zara is par tafseel se roshni dalain aur
ashaat mein shaamil farmaen taa ke aur log bhi mustafeed ho saken.
Jawab : hayaat kya hai, barray
barray mufakreen, Danishwer aur science daan jin ke suron par daur haazir ke
gonago trqyon aur urooj ka taaj hai is Sawal
ka Jawab dete hue tifal maktab nazar atay hain. Jab hum
sahayef anbiaye aur ilhaami o aasmani kitabon ka mutalea karte
hain. Un Laraib kitabon ka asal mauzo hayaat aur zindagi hi hai. Zindagi kya
hai? Is ki ibtida aur is ka zahuur kis terhan hota hai ? Aur yeh madoom ho kar
kis terhan apne injaam ko pahunchti hai? Lekin sad afsos ke mazahab ke kuch pirokaron
ne un ilhaami kitabon ke asal maqsad “rohaniyat”ke husool ke bajaye un ki
talemaat ko toar maror kar paish kya hai ke aam logon ka un talemaat ki
haqeeqat taq pohanchna aik masla laa yanhal ban gaya hai maslan mazhab ke kuch
pirokaron ne paidaiesh aur mout ke baad ki zindagi ko aawagoon ka masla bana
diya hai.
Ya kuch mazhabi molvion ne unhi ilhaami kitabon ke hawalay se Allah
ki al-rehman uraheem zaat ko dar o khauf, saza aur azaab ka ( symbol ) ya
alamat bana diya. Unhi naaqis aur mehdood soch ke haamil logon ki resha dwanyon
ki wajah se makhlooq kkhuda, aik kkhuda aur rasoolon ki aik hi talemaat par
jama aur muttahid honay ki bajaye mukhtalif mazahab, firqoun aur garohoon mein
badti chali gayi lekin aik waqt aisa zaroor aeye ga jab aqwam aalam kisi aik
nuqta par muttahid honay par majaboor ho gi aur woh nuqta “qurani wahdat”saabit
ho ga.
Ab aayye asal baat ki taraf atay hain baat yahan se shuru hui thi ke peda honay
ke baad jin halaat mein zindagi guzarti hai woh kahan chalay jatay hain? Aur agar
yeh kaha jaye ke halaat aur aamaal o harkaat waqt ki bisaat par rawan dawaan
hain to waqt ki kya hesiyat hai ?
Aasmani kitabon ke nuqta nazar se Allah taala ne waqt halaat aur
zindagi ke liye do rukh mutayyan kiye hain aik rukh aala aur dosra rukh asfal,
hum jab aala aur asfal rukh mein tafakur karte hain to yeh baat munkashif hoti
hai ke aala aur asfal...... Dono rukhon mein amal ki hesiyat aik hi hai sirf
niyat se kisi amal ya kirdaar ko aala aur asfal qarar diya jata hai. Aasmani kitaab
quran Majeed mein aala aur asfal dono zindagion ko “kitaab almarqoom”yani
noshta kitaab kaha gaya hai. Tarjuma...... Aap kya samjhay ileeen ( aala
zindagi ) sijeeen ( asfal zindagi ) kya hai, likhi hui kitaab hai. Mojooda daur
scienci aloom ki roshni mein “film” ka naam den to masla aasani ke sath samajh
mein aa jata hai. Aasmani kitabon ke sath sath jo baatein payghambaroon ne
wazahat se bayan ki hain un se bhi masla roshan aur wazeh ho jata hai. Huzoor Akram
s.a.w ka irshad hai.”zamane ko bura nah kaho ( waqt, halaat, zindagi ) Allah
hai.' ' ab is mukhtasir tamheed ke baad is baat ko aam feham zabaan mein is
terhan kaha jaye ga ke zindagi, hayaat qabal az zindagi aur baad az mout sab
maqam aur halaat “kitaab almarqoom”noshta kitaab ya aik film hai. Baat kuch yun
bani ke kaayenaat mein jo kuch ho chuka hai, jo kuch ho raha hai aur jo kuch
honay wala hai, woh sab ka sab looh mehfooz par naqsh hai. Un nuqoosh ( file )
ko jab Allah taala ki tajallii fade ( feed ) karti hai to yeh nuqoosh mukhtalif
screen par mutharrak ho jatay hain. Ghhor talab baat yeh hai ke looh mehfooz
par Zaman o makaan ki yeh kefiyat nahi hai jo kefiyat arz ( earth or screen )
par hai. Looh mehfooz ke qanoon ke mutabiq looh mehfooz se nuzool karne walay
nuqoosh looh doyam aur barzakh se guzar kar arsh par mutharrak hotay hain. Arz ya
zameen par qabil tazkara makhlooq ensaan hai. Rohani nuqta nazar se jab hum
insani takhleeq ka tajzia karte hain to hamein teen bisaat ( screens ) nazar
aati hain. Pehli bisaat par wahima aur khayalat ka nuzool hota hai. Dosray bisaat
par tasawurat aur ehsasat ke nuqoosh bantay hain aur teesri bisaat par muzhairat
khadd-o-khaal ki shakal ikhtiyar kar letay hain jis terhan un nuqoosh ka nuzool
hota hai. Isi terhan yeh nuqoosh dobarah un teen bisaat se guzar kar looh
mehfooz mein chalay jatay hain. Yani zindagi ke maqam aur halaat, paidaiesh aur
mout sab aik film ( looh mehfooz ) hai jo musalsal aur mutawatar chal rahi hai.
Jin sahib dil logon ko Rohani nuqta urooj naseeb ho jata hai woh is baat ko mushahidati
tor par dekh letay hain ke inaa lillah inaa elaihi rajiun yani har cheez Allah
ki taraf se hai aur Allah ki taraf lout rahi hai.
