Topics
Sawal : aap ne tally pithi aur
deegar Rohani aloom aur marwai aloom ki taleem ka silsila shuru kya hai jo ke yaqeenan
aik bilkul munfarid silsila hai. Pakistan mein hi kya poooray asia mein aisa
koi idaara nahi hai jahan awam ko baqaida Rohani aloom sikahnay ka baqaida
intizam aur nigrani ho. Hum aksar tally pithi ke talba o talbat ki Rohani
waardaat parhte hain. Hum ne ziyada tar yeh dekha hai ke aksar taalib ilmoon ki
waardaat mein naik arwah, aulia Allah aur maqamat Muqaddisa ki ziyarat hoti
hai. Sawal yeh hai ke naik arwah marwai makhlooq mein
shaamil hain. Farishtay bhi marwai makhlooq mein shaamil hain, isi terhan
shyatin, iblees aur bad roohein bhi to marwai makhlooq mein shaamil hain. Un se
marwai aloom ke talba ki mulaqaat kyun nahi hoti. Barah karam is baray mein
wazahat frmayye.
Jawab : tamam sri aloom jin mein
tally pithi ya intqaal afkaar ka ilm bhi shaamil hai, ko samajhney, seekhnay
aur un aloom se istifada karne ki do tarzein hain. Aik rahmani tarz hai aur
doosri tarz ka naam istadraaj hai.
Kulia yeh hai ke agar aloom ki manwi hesiyat taamer hai to woh haq hai aur agar
ilm ki manwi hesiyat takhreeb hai to woh shaitaniyat hai. Haq aur shaitaniyat dono ka talluq tarz fikar se hai. Rahmani aur
shaytani dono garohoon ki tarz fikar aur kalma tareeq judda judda hain. Kalma tareeq
tarz fikar ko mutharrak karne ke liye istemaal kya jata hai.
istadrajee tarz se wabsta logon ke kalma tareeq, ‘’DIWA AUR KALI WAH” hain. Yeh
alfaaz syriani zabaan se bhi pehlay ke hain. Hazrat Nooh aleh salam ke baad
“TAKHIYA AUR TAKHA” haq parast logon ko kalma tareeq ho gaya. ’’DIWA AUR KALI WAHواہ‘‘
mansookh kar diya gaya magar kuch logon ne is
mansookhi ko tasleem nahi kya aur apni takhribi tarz fikar ke liye isi ko kalma
tareeq banaye rakha aur un logon ke inkaar ki wajah se yeh istadraj ka kalma
tareeq ban gaya. Phir hazrat ibrahim aleh salam se kayi sadiyan pehlay Allah
aur ila Allah ko kalma haq qarar diya gaya. “TAKHIYA AUR TAKHA” ko mansookh qarar day diya gaya. Is waqt se ab
taq haq parast logon ka kalma tareeq Allah aur ila Allah hai aur qayamat taq
barqarar rahay ga. Is ke bar aks Zaryat iblees aur shaitaniyat ke pirokaron ne abhi taq ’’DIWA
AUR KALI WAHواہ‘‘ ko
apna kalma tareeq banaya hua hai. Ilm aur is ki tarzon ki
tashreeh quran pak mein hazrat moose aleh salam ke waqea mein ki gayi hai. Jab hazrat
moose aleh salam ko haq ka numainda bana kar firaon ki taraf bheja gaya to
firaon ne paighambar e khuda ke Muajzaat ko istadrajiی
aloom par qiyaas kya chunancha is ne hazrat moose aleh salam ko jaadoo
gir qarar day kar apne mulk ke tamam barray barray jadoogaron ko jama kar liya
taa ke woh hazrat moose aleh salam se muqaabla kar ke inhen zair karen. Muqablay
ke din maidan mein aik taraf Allah ke paighambar haq ke numainday hazrat moose
aleh salam aur hazrat Haroon aleh salam kharray they aur doosri taraf Zaryat
iblees istadraj ke numainday jadugar. jadoogaron ne apni rasiyaan, baan aur
lathyan phinkin jo saanpon aur azhdahon ki soorat ikhtiyar kar gayeen is ke
muqablay mein wahi Ellahi ke mutabiq hazrat moose aleh salam ne apna asa zameen
par phenka aur woh asdeha ban kar tamam tilismi saanpon aur azhdahon ko nigal
gaya. Tavajja talab nuqta yeh hai ke jaadoo gir apni rasiyaan phenkhte hain to
yeh saanpon aur azhdahon ki soorat ikhtiyar kar layte hain aur hazrat moose
aleh salam apna asa zameen par daaltay hain to woh Assah ban jata hai. Yahan taq
to jadoogaron ke fun aur hazrat moose aleh salam ke moajezae mein koi farq
nazar nahi aata lekin aik qadam agay barh kar hum yeh dekhte hain ke moose aleh
salam ka moujza jadoogaron ke fun par ghalib aa jata hai. jadoogaron aur hazrat
moose aleh salam ka yeh muqaabla istadraji aur rahmani aloom ke darmain farq ki
aik wazeh tashreeh hai. Is waqea se yeh baat samnay aa jati hai ke jadugar apne
ilm se firaon ki khushnodi chahtay hain. Is ke bar aks hazrat moose aleh salam
ka mission makhlooq kkhuda ki khidmat aur razaye Ellahi ka husool hai. Un ko jo
aloom miley hain woh Allah ke Urfan taq rasai haasil karne ka zareya hain. Kitaab
tally pithi mein hum ne jo kuch paish kya hai woh is kalma tareeq aur tarz
fikar ke tehat hai jo anbiaye aur aulia Allah ki tarz fikar hai. Kyunkay waardaat
o kaifiyat se pehlay tally pithi ke taalib ilm ke zehan mein tameeri tarz fikar
ka patteren bana diya jata hai is liye jo kuch waardaat o kaifiyat mein samnay
aa jata hai woh is patteren ke mutabiq hota hai. Yahi taleem agar koi shakhs
Zaryat iblees ke kalma tareeq ke mutabiq haasil kere to yeh sab ilm rohaniyat
ki bajaye ilm istadraj ban jata hai. Tamam payghambaroon hazrat ibrahim aleh
salam se hazrat moose aleh salam aur hazrat eesa aleh salam se syedna huzoor
aleh salato valslam taq sab ki talemaat yahi rahi hai ke
ensaan istadrajی quwatoon se mehfooz
rahay aur rahmani quwatoon se muta-arif ho kar apna Urfan haasil kar le. Is liye
ke rahmani qowat aur tarz fikar mein taamer hai. Is ke bar aks takhreeb toar
phore, safaki, darindgi aur noo insani ko takleef pohanchanay ka naam istadraj
hai.
