Topics
Sawal : mera masla judaghana qisam
ki hesiyat rakhta hai aur yeh masla kasrat aulaad hai. Shohar mamooli thankhowa
paate hain, chaar bachay hain do larke aur do larkiyan. Ab panchwin baar phir
umeed se hon. Shadi ko taqreeban chay saal poooray hon ge to mein paanch bachon
ki maa ban chuki hon gi. Family planning ki hadaayat ke mutabiq kaafi ahthyat
bhi karti hon is ke bawajood bachon ki paidaiesh ka yeh aalam hai ke pareshan
hon. Mamooli thankhowa, kamar toar mehengai, is par bachon ki afraat, aik lamha
bhi sukoon naseeb nahi hota. Nah achi khoraak hai nah muashi aasoudgi, zehan
paragandah rehta hai. Azeemi Sahib aap se nihayat aajzi se iltamas hai ke bas
aap itna bta den ke meri qismat mein kitni aulaad hai aur yeh aulaad ki
paidaiesh ka silsila kab taq chalay ga taa ke mein sukoon ka saans le sakun. Mehengai
aur muashra ka bigartaa wataira dekh kar houlle aata hai ke khudaaya un bachon
ki parwarish kis terhan ho gi aur jo zimma daari to ne un ki parwarish ki mere
kandhon par daal di hai woh mein poori bhi kar sakun gi ya nahi.
Jawab : qismat ya taqdeer do hoti
hain. Mubrem aur muallaq. Taqdeer muallaq mein ensaan apne ikhtiyarat istemaal
kar sakta hai. Taqdeer Mubrem , mein zaati ikhtiyar ko koi dakhal nahi hai. Shadi
aur aulaad ka talluq taqdeer muallaq se hai. Paidaiesh aur mout ka talluq
taqdeer Mubrem se hai. Aap ko yeh baat ajeeb maloom ho gi ke jab paidaiesh
taqdeer Mubrem hai to phir aulaad ka hona, taqdeer muallaq kis terhan hua ? Peda
hona, taqdeer Mubrem hai lekin kis ke batan se peda sun-hwa, yeh baat taqdeer
muallaq hai. Qudrat kuliyatan khud mukhtaar hai. Woh jis batan se chahay
paidaiesh kar sakti hai. Qudrat ka chalan yeh hai ke woh infiradi tor par aurat
aur mard ko nahi dekhatii, is ki nazar mein sab ensaan aik hain. ھوالذی خلقکم من نفس
واحدہ woh zaat jis ne tumhe “aik nafs”se peda kya. Asal aik hai aur baqi
sab taswerain is asal ke photo print hain. Paidaiesh ke silsila mein walidain
apne ikhtiyarat istemaal kar satke hain aur jis qader chahain waqfa barh sakta
hai. Aap aik Sawal yeh kar sakti hain ke bohat se log dil o jaan
se chahtay hain ke woh sahib aulaad ho jayen. Lekin har qisam ki koshish ke
baad un ke yahan aulaad nahi hoti. Walidain jab apne ikhtiyarat aulaad ke
husool ke liye istemaal karte hain aur is ka talluq taqdeer muallaq se hai to
yeh aulaad se kyun mahroom rehtay hain? Irshad baari taala hai aur har cheez
takhleeq karta hai, jore dohray. “jore dohray”bohat ziyada fikar talab hai. Har
unit ke do rukh hotay hain aik zahir aur dosra batin. Aurat aik unit hai is ka
zahiri rukh aurat aur batin mard hai. Mard ka zahiri rukh mard aur chhupa hua rukh
aurat hai. Qanoon yeh hai ke jab do batin rukh ( roshniyan ) aik dosray mein
jazb ho jayen to un roshiniyon ke istajzab se aik teesra unit wujood mein aata
hai. Aur is ke bhi do rukh hotay hain. Un mein se jo ghalib hota hai wohi sanaf
qarar paati hai. Maslan agar mard ka rukh ghalib hai to bacha muzakar hai aur
agar aurat ka rukh ghalib hai to bacha monas hai. Jin logon ke chahanay ke
bawajood aulaad nahi hoti. Un ke sath hota yeh hai ke ya to un ke andar koi
kamzoree hoti hai jo girift mein nahi aati ya phir zan o shohar ke batin rukh
aik dosray ke mutazaad hotay hain. Is ko is terhan kaha ja sakta hai ke mard ke
andar aurat aur aurat ke andar mard ki roshniyan itni taaqatwar nahi hoten ke
aik dosray mein poori terhan jazb ho jayen kyunkay aam aadmi is baat ko nahi
jaanta is liye is ki nazar is taraf jati hi nahi hai aur jab yeh baat zair behas
nahi aati to is ka tadaruk bhi nahi hota.
