Topics
Sawal : aik Sawal le
kar haazir khidmat ho raha hon. Darkhwast hai ke is ka Jawab marhamat farmaen. Mashhoor buzurag hazrat baba
taaj Aldeen naag poori ki aik karamat yun darj hai ke 1 shakhs ne haazir
khidmat ho kar arz kya ke mujhe ajmeer shareef jaane ki ijazat di jaye. Baba sahib
ne is ke haath par haath rakh kar kaha kahan jatay ho ajmeer yahin hai. Isi lamhay
a seen shakhs ne dekha ke woh ajmeer mein mojood hai aur wahan ki sair kar raha
hai. Azrah karam is baat par roshni dalain ke aisa kyun kar hwa ?
Jawab : is karamat ke usool ko
samajhney ke liye insani zaat aur Zaman o makaan par mukhtasir roshni daalna
zurori hai. Ensaan ki zaat ka aik hissa dakhli hai aur dosra kharji. Dakhli hissa
wahdat hai jahan nah zamaniyat hai nah makaniyat. Ehsas ke sirf teen hissay
Shahid , Mashhood aur mushahida paye jatay hain. Zaat ke kharji hissay mein
yahi ehsas zamaniyat aur makaniyat dono ko ihata kar ke thos shakal mein zahir
karta hai. Kisi shakhs ka batin jo is ki apni zaat hai. Amar rabbi ya rooh
kehlata hai aur rooh mein kaayenaat ke tamam ajzaa aur a seen ki harkatein manqoosh
aur mojood hain is baat ko aik misaal se smjhye.
Hum kisi imarat ki aik simt mein kharray ho kar is imarat ke aik zavia ko
dekhte hain. Jab is imarat ke dosray zawiye ko dekhna hota hai to chand qadam
chal kar aur kuch faasla tey kar ke aisi jagah kharray ho jatay hain jahan se
imarat ke dosray rukh par nazar padtee hai. Nigah ka zavia tabdeel karne mein
chand qadam ka faasla tey karna parta aur faasla tey karne mein thora sa waqfa
bhi sirf sun-hwa. Is terhan nazar ka aik zavia bananay ke liye makaniyat aur zamaniyat
dono wuqoo mein ayen. Zara wazahat se isi baat ko hum yun bayan kar satke hain
ke jab 1 shakhs London tower ko dekhna chahay to Karachi se safar kar ke usay
London jana parre ga. Aisa karne mein usay hazaron mil ki makaniyat aur kayi
dinon ka zamana lagana parre ga. Ab nigah ka woh zavia bana jis se London tower
dekha ja sakta hai. Maqsad sirf nigah ka woh zavia banana tha jis se London
tower ko dekha ja sakay. Yeh insani zaat ke kharji hissay ka zavia nigah hai
agar zaat ke dakhli zavia nigah se kaam lena ho to hum apni jagah baithy baithy
zehan mein London tower ka tasawwur kar satke hain. Tasawwur karne mein jo
nigah istemaal hoti hai woh apni natwani ki wajah se aik dhundlaa sa khaka
dukhati hai lekin woh zavia zaroor bana deti hai jo aik taweel safar kar ke
London tower pounchanay ke baad tower ko dekhnay mein bantaa hai agar kisi
terhan nigah ki natwani daur ho jaye to zavia nigah ka dhund laa khaka roshan
aur wazeh nazare ki hesiyat ikhtiyar kar sakta hai aur dekhnay ka maqsad bilkul
isi terhan poora ho jaye ga jo safar ke baad poora hota hai. Asli cheez zavia
nigah ka husool hai jis terhan bhi mumkin ho. Baba taaj Aldeen nagpoori ne apni qowat tasarruf se sayel ke andar aik makhsoos
zavia nigah peda kar ke zehni nazare ko jala bakhash di. Is terhan masail ne
ajmeer ko bilkul isi terhan dekha jis terhan aik taweel safar ke baad woh
ajmeer poanch kar wahan ke manazair daikhta hai.
