Topics
Sawal : hum bohat ziyada pareshan
hain aur pareshani ka sabab aik paiir sahib hain. Qissa kuch yun hai ke aaj se
teen roz qabal aik paiir sahib hamaray ghar mein warid hue. Unhon ne atay hi
apna taaruf kuch yun karaya ke Multan mein muqeem tumahray bhai sahib ka mein
paiir hon aur unhon ne mujh se darkhwast ki hai ke mein Karachi mein aap logon
se milon taa ke aap ki pareshaniyon ka tadaruk kar sakun. Hum ne inhen under
bula liya. Ghar par is waqt waalid sahib aur deegar tamam ahal khanah mojood
they. Subah ka waqt tha. Un buzurag ke sath do larke bhi Multan se aeye they. Larkoon
mein se aik ne kaha ke hamaray paiir sahib ka tareeqa kashaf kuch mukhtalif
hai. Yeh kehte hue unhon ne samaan ki achi khasi fehrist muratab ki aur kaha ke
bazaar se samaan khareed kar laya jaye. Is samaan mein saat gaz latha. Aik stil
ki nai barri balti. Aik naya palang, chairag ke liye aath Adad matti ke koze
aur keelen theen. Achi khasi raqam kharch kar ke yeh cheeze faraham kar di
gayeen. Kamray mein naye palang par bistar lagaya. Paiir sahib is par baith gay
aur kuch parhna shuru kya. Parhte hi woh bistar par gir gay hum pareshan ho gay
ke khuda na khwasta un ki rooh nah parwaaz kar gayi ho lekin un ke chile ne
kaha, sab kheriyat hai darasal ab un ke andar aik buzurag halool kar gay hain. Aap
jis qisam ka Sawal un se poochna chahtay hain poucheen, yeh Jawab
deingay. Yeh sun kar waalid sahib ne
un se daryaft farmaya ke meri pareshani ka sabab kya hai, sukoon qalb kyun
haasil nahi hota. Aap is ka tadaruk bhi frmayye. Jawab un buzurag ne
irshad farmaya ke tum se bachpan mein koi ghalti sarzad hui hai. Jis ki saza
Allah ki janib se tumhe ab taq mil rahi hai. Tadaruk ke baray mein farmaya ke
aap aik Adad kala bakra ghar mein laa kar sadqa karen aur is ka khoon ghar ke
charon kono mein daal den. Phir walida ne daryaft kya ke mera beta guzashta
chaar saal se Saudi arab mein hai woh Karachi ab taq milnay nahi aaya kya wajah
hai? Un buzurag ke andar mojood doosri rooh ne kehna shuru kya ke tumhara beta
Karachi nahi aeye ga woh chahta hai ke wahan paisa kamaye aur khoob paisa kama
kar aap ko beje lekin woh is koshish mein poori terhan kamyaab nahi ho saka. Algaraz
bohat se Sawal aat hue bohat se Jawab
aat masool hue lekin woh Jawab qatee nah they balkay aisay they ke koi bhi
aisay Jawab aat day sakta tha phir hamari baji ki shamat aayi. Inhen qareeb
bulaa liya aur sir ke baal nochnay shuru kiye. Hum herat se yeh sab kuch dekh
rahay they. Unhon ne chand baal baji ke sir se akharhe aur aik kaghaz mein
lapait diye aur baji se kaha ke bahar gali mein ja kar apne paon ki matti le
aao. Chunancha baji ne un ke hukum ki tameel ki aur matti laa kar un ke samnay
haazir kar di. Unhon ne is matti ko balon wali prhyan mein dala aur kuch parha
aur baji ke hawalay kar diya aur kaha jab bhi koi museebat darpaish ho. Hwamin uuchaal
dena, masla hal ho jaye ga. Multan se aeye hue modern buzurag ki dopehar ke
khanay par khoob khatir madarat ki gayi. Khanay se farigh ho kar unhon ne
taveez likhna shuru kiye jab woh likh rahay they to ammi ne un se poocha aap ka
Hadia kya hai. Is par woh muskuraye aur farmaya ke tumhara bhai mera mureed hai
is liye tumahray liye koi Hadia nahi. Ammi mutmaen ho gayeen. Ab stil ki nai
balti mein unhon ne pani mngwaya aur aik taveez likh kar pani mein ghol diya
kuch parha phonka, dewaron par pani ke cheenthay maaray aur baqiya pani ko abba
ke oopar undail diya. Hamein hansi bohat aayi lekin dar ki wajah se khamosh
rahay. Aik taveez unhon ne apne paas mojood hiran ki khaal par tehreer kya aur
woh bhi hamein day diya. taveezon se farigh ho kar matti ke koze ki janib
mutwajjah hue. Chaar koozon par mukhtalif amliyaat tehreer kiye, aapas mein
aattay se inhen joor diya aur bhai jaan se kaha ke sehan mein chaar garhay
khoud ke plastic ki theli mein rakh kar dafan kar dein. Hukum ki tameel hui. Ab
kilon ki baari aayi, kilon par dam karne ke baad inhen bhi sehan mein thonk
diya gaya. Un amliyaat se farigh ho kar paiir sahib hamaray bhai jaan ki janib
mutwajjah hue inhen sehan mein le gay aur sehan mein koylay se aik bara sa
daira banaya aur bhai jaan ko is dairay mein bitha kar dairay mein chaar chairag
roshan kar diye gay. Ab unhon ne is dairay ke atraaf mein dorna shuru kya. Hum sab
tamash bain banay yeh sab dekhte rahay. Haan aik baat yeh ke unhon ne chairag
jalanay ke liye bhai jaan ko laaye hue lthe mein lapait kar dairay mein bitha
diya tha. Woh dorrtay rahay aur dorrtay dorrtay danday ki madad se chairag ko
bhujaty rahay. 15 minute ke baad yeh khail khatam ho gaya. Pirsahb hanptay hue
dobarah palang par aa baithy. Aur kaha is larke par assar hai aur rozgaar mein
rukawat hai. Mein ne rozgaar ki rukawat khatam kar di hai. Phir woh dobarah
bistar par giray un ke cheelon ne kaha ab un par aik aur buzurag ki haazri hui
hai. Aur yeh buzurag badruh ka amal jantay hain. Un pirsahb ne kehna shuru kya
ke tumahray ghar mein badruh ka saya hai. Aur isi terhan unhon ne roohon ki
daastaa’n suna daali. Raat kaafi ho chuki thi. Un tamam amliyaat ke douran (
yani subah no bujey se raat taqreeban saarhay baara bujey taq ) unhon ne
dopehar ka khana, shaam ki chaye, raat ka khana aur phal waghera nosh jaan
kiye. Raat kaafi honay ki wajah se unhon ne kaha ke hum raat yahin qiyam karen
ge. Hum bohat pareshan hue kyunkay hamara ghar do kamron par mushtamil chhota
sa ghar hai. Algaraz waalid sahib ne Heel o Hujjat se kaam liya. Woh jaane par
raazi ho gay lekin unhon ne farmaya ke Multan mein meri fees das hazaar rupay
hai. Yeh sun kar waalid sahib par taqreeban satke ki si kefiyat taari ho gayi. Hamari
barri darkhwaston par woh das hazaar se do hazaar rupay par israar karne lagey.
Ammi ne dabey lafzon mein do so rupay dainay ki peshkash ki. Inhen jalal aa
gaya aur unhon ne kaha do hazaar rupay se aik paisa kam nah ho ga aur agar
raqam mujhe nah mili to mein istadrajی
amal ke zariye aap ke ghar ko tabah kar dun ga. Algaraz bohat angaron mein
lipti hui dhmkyan den. Dhmkyan dete hue woh utthay aur ghar ke darwazay se
bahar nikal gay. Un ke jaane ke baad hum ne sukh ka saans liya aur das minute
baad woh dobarah darwazay se andar daakhil hue aur ammi se kaha. Acha aap do so
rupay hi den aur do so rupay le kar raphoe chakkar ho gay. Barah karam aap bataiye
ke yeh sab drama kis ilm ki kari hai. Un taveezon, kilon aur charaghoon ka kya
karen. Hamein dar mehsoos ho raha hai. Aaya woh hum se intiqam to nahi len ge.
Jawab : Allah ka shukar ada
kijiyej ke baat do so rupay par khatam ho gayi. Jis terhan no sir baz logon ko
be waqoof bana kar rupay ainth letay hain isi terhan yeh pirsahb bhi apne amal
ke zariye haath ki safai dikha gay hain. Jo taveez unhon ne diye hain woh sab
be assar hain. Un ko jama kar ke bahtay hue pani mein daal den aur bilkul
pareshan nah hon. Insha Allah aap ko koi takleef nahi ho gi. Aaj kal Amel
hazraat ne aik waba ki soorat ikhtiyar kar li hai jagah jagah dewaron par
ishtihar aur nihayat khobsorat dafatir is ka mun boltaa saboot hain. Be chaaray
seedhay saaday log un ke fraib mein aa kar khoon paseenay ki kamaai barbaad kar
dete hain. Doulat parasti Allah ke oopar aqeedah ki taaqat ko kamzor kar deti
hai aur jab aadmi ke andar aqeedah ki taaqat kamzor ho jati hai to aadmi
saharay talaash karna shuru kar deta hai. Chalaak log naye naye roop mein Allah
ki makhlooq ko be waqoof bana kar aish karte hain. Yeh baat yaad rkhiye ke agar
kisi aadmi mein duniya ka lalach hai to woh hargiz Rohani aadmi nahi ho sakta. Paiir
woh nahi hota jo mureed bana dete hain mohtaram mein aap se aik ahem maslay par
Sawal karna chahti hon jo hamaray liye pareshani ka
baais hai. Umeed hai ke aap Rohani aur islami nuqta nazar se Jawab day kar mamnon farmaen ge. Masla yeh hai ke
mein aur mere shohar Karachi mein rehtay hain jabkay mere sasural walay Punjab
mein rahaish Pazeer hain. Mere sasural walay nakhawanda hain yani woh taleem
Yafta nahi hain aur jo taleem Yafta hain woh bhi purani rasam o rivaaj ke qaail
hain. Jin ki aik rasam hai ke jab bacha peda hota hai to is ke baal do teen
chaar mah baad ya phir saal baad ktwate hain aur un ka tareeqa yeh hai ke apne
Rohani peshwa jo shaheed hain un ke mazaar par ja kar bachay ke baal kaatetay
hain. Poori baradri ke log jatay hain, khusi manate hain aur digin waghera pkti
hain aur wahein sab ko khana khilaya jata hai, wahein mazaar par baal katay
jatay hain. Agar wahan ja kar baal nah katay jayen to bakol mere sasural walon
ke ya to bacha mar jata hai ya bachay par koi aafat aa jati hai aur jab taq
baal nah katay jayen bachay ki maa kisi bhi qisam ka gosht nahi kha sakti. Aap ko
yeh bhi batati chaloon ke mere sasural walay batatay hain ke shaheed buzurag ke
sath aik kutta bhi tha jo un ke shaheed honay ke baad un ki laash ke paas betha
raha aur laash ki nigrani karta raha. Jab shaheed ke waris aeye to kutta mar
gaya. Aqeedat mandoon ne kuttay ki qabar bhi bana di aur un buzurag ko aik do
nahi lakhoon ki tadaad mein log apna peshwa mantay hain aur un ke mazaar par
haazri dete hain. Aur apne tamam bachon ke baal mazaar par hi ktwate hain
jabkay mein aur mere shohar un khurafaat ko nahi mantay. Hamaray pyare nabi
s.aw ne bhi apne nwason ke baal satwen din ghar mein ktwa diye they magar
khandan walay kehte hain ke aisa nah kya to bacha mar jaye ga waghera waghera. Jabkay
mout kkhuda ke haath hai lekin hum un baton se bohat pareshan hain. Khudaaraa hamari
rahnumai farmaen. Aap se istada hai ke is Sawal
ka mujhe tasalii bakhash Jawab den.
Jawab : yeh baat ke mazaar par
haazri dainay ke baad hi bacha ka aqeeqa hota hai ya ghar mein baal kaatnay se
bacha faut ho jata hai sahih nahi hai. Farsi ki aik kahawat hai.
Peer nahi urta Albata mureed is ki shaan mein qaseede parh kar usay
ura dete hain.
Aqeedah ke silsila mein aik baat ziyada tavajja talab hai ke jab
kisi baat par yaqeen ho jata hai to woh baat ho bhi jati hai maslan agar maa
baap aur dosray qareebi rishta daar yeh baat zehni tor par tasleem kar len ke
falan kaam nah karne se nuqsaan ho ga to nuqsaan ho jaye ga aur agar Allah ke oopar
yaqeen hai to nuqsaan nahi ho ga. Islam ne is hi baatil aqeedah ko khatam karne
ki dawat di hai. Khanah kaaba mein teen so saath buut rakhay hue they. Jab wahdaniyat
ki taleem di gayi to log is wajah se bhi ghabra gay ke un ke zehnon mein yeh
waswasa yaqeen ka darja haasil kar chuka tha ke agar buut naraaz ho gay to
tabahi phail jaye gi aur jab yeh waswasa ya shaytani aqeedah baatil ho gaya to
teen so saath buut khatam ho gay, koi tabahi nahi phaily balkay wahid zaat
Allah ka fazl aam ho gaya.
