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Sawal : aan noo insani jis zehni kashakash aur
dimaghi toot phoot ka shikaar hai' is ki asal wajah kya hai? Rohani tarzon mein
is rahnumai ko aashkaar kar dijiye jis se aaj ki pareshani zehan aur paragandah
dil, nasal apne mustaqbil ko sanwaar sakti hai ?
Jawab : noo insani ki nasal mein
zehan kashakash aur dimaghi toot phoot ka shikaar honay ki asal wajah yeh hai
ke is ke andar anbia ki tarz fikar ka inikaas kam se kam hota ja raha hai aur
is ke apne banaye hue mafrooza hawaas ne usay haqeeqat aagahi se mahroom kar
diya hai.
Minarh noor hadaayat syedna huzoor aleh salato
valslam ke waris huzoor qalandar
baba aulia rehmat Allah aleh farmatay hain.
Anbia karaam jab kisi cheez ke mutaliq sochte they to is cheez ke aur apne
darmain koi rishta barah e raast qaim nahi karte they hamesha un ki tarz fikar
yeh hoti thi ke kaayenaat ki tamam cheezon ka aur hamara maalik Allah taala
hai. Kisi cheez ka rishta hum se barah e raast nahi hai balkay har cheez ka
rishta Allah taala ki Maarfat hai jab kisi cheez ki taraf mukhatib hotay they
to is cheez ki taraf khayaal jaane se pehlay Allah taala ki taraf khayaal jata
tha inhen kisi cheez ki taraf tavajja dainay se peshtar yeh ehsas aadtan hota
tha ke yeh cheez hum se barah e raast koi talluq nahi rakhti is cheez ka aur
hamara vaastaa mehez Allah taala ki Maarfat hai. Allah taala yeh ba-hasiat
mehsoos ke un ka mukhatib aur mad e nazar qarar paata tha aur qanoon ki ro se
Allah taala ki sifaat hi un ka ehsas banti theen aur un ka zehan Allah taala ki
sifaat ka qaim maqam ban jata tha. Aaj ki noo insani chunkay anbia ki tarz
fikar se be behra hai aur fiction hawas se maghloob hai madah yani matterپر is ka yaqeen ghalib aur madah ke khaaliq
par is ka yaqeen kamzor hai. Is liye dimaghi toot phoot ka shikaar hai.
Jahan taq nasal insani ko apna mustaqbil sanwarnay ke liye rahnumai
ka talluq hai to yeh gir bhi huzoor qalandar baba aulia rehmat Allah aleh
aashkaar farma gay hain. Is jamal ki tafseel mein aap ne farmaya”agar hum kisi
shakhs se qurbat haasil karna chahtay hain to hamein bhi wohi karna ho ga jo
matloob karta hai agar hum Allah se dosti aur qurbat haasil karna chahtay hain
to hamein bhi wohi karna ho ga jo Allah taala karte hain maslan Allah taala har
waqt aur har aan apni makhlooq ki khidmat mein mashgool rehtay hain, makhlooq
ki hifazat karte hain lekin is muamlay mein makhlooq se koi sila ya badla nahi
chahtay bandah agarchay khaaliq ki satah par makhlooq ki khidmat nahi kar sakta
lekin apni har haajat aur zaroorat ko Allah taala ki zaat akbar se se wabsta kar
sakta hai. Is tarz amal ki wajah se Allah taala ki badshahat ka aik rukan ban
jata hai.
Huzoor qalandar baba mazeed farmatay hain ke”har kaam poori
jad-o-jehad aur koshish se kya jaye lekin nataij ko Allah taala ke oopar chore
diya jaye.' '
