Topics
Sawal : hamaray khandan ka pesha
tijarat hai. Kayi saal pehlay hamara kaarobar acha tha aur hum sahib hesiyat
logon mein shumaar hotay they.
Mazhabi aitbaar se bhi hamaray buzurag som o salaat ke paband aur mut-taqi
hain. Nah jany kya hua ke hamaray kaarobar ko din badan zawaal anay laga jo bhi
faisla kya jata soch samajh kar kya jata hai lekin nataij is ke bar aks
nikaltay. Haal yeh ho gaya ke hum lakhoon rupay ke maqrooz ho gaye hain. Hamaray
buzurgon ne hamesha yeh usool apnaya aur hamein bhi Talqeen ki ke koi kaam bhi
najaaiz zaraye se nah kya jaye aur is par amal bhi kya lekin phir bhi halaat
hum se ruthe hue hain. Ab hum par do zehni kefiyat musallat ho gayi hai. Aik rasta
yeh hai ke hum bhi muashray ki ghalat qadron ko apna len aur kaarobar ko wusat
den, dosra rasta yeh hai ke Allah prbhrosh kar ke kaam karte rahen lekin dosray
tareeqa car ko ikhtiyar karne mein qabahat yeh hai ke ab taq is ke nataij
karobari hesiyat se manfi nikaltay rahay hain.
Jawab : Allah taala jab kisi
bandah par fazl farmata hai to is ke oopar Allah ki makhlooq ke haqooq bhi aed
hotay hain. Khat ka baghore tajzia karne se yeh baat samnay aati hai ke aap se
haqooq al ibad poora karne mein bohat ziyada kotahyan waqay hui hain. Das duniya
sattar akhirat wali baat to aap ne suni ho gi jis terhan Allah ke liye kharch
karne mein aik ke badlay mein das mlitay hain isi terhan agar Allah ke diye hue
maal se Allah ke liye kharch nah kya jaye to aik ke badlay das kam ho te rehtay
hain. Yahi soorat aap hazraat ke sath bhi paish aayi hai aur paish aa rahi hai.
Nafsiati tor par is maslay ka hal yeh hai ke aap som o salaat ki pabandi ke
sath Allah ki makhlooq ke liye eesaar ki tarz bhi apnayen. Fi al-waqt eesaar ke
maamla mein shaoor ke andar jo jamood peda ho gaya hai is ko khatam karne ke
liye aisi tarzon mein eesaar peda karna chahiye jahan badal aur naffa ka jazba
car farma ho. Is ke tareeqa bohat aasaan hai. Aap apne qareeb koi talaab, nadi
ya neher talaash kijiyej. Aisi nadi, aisa talaab ya neher jis mein machhliyan
hon. Pani saaf ya ganda hawas se koi farq nahi parta. Aap jab yeh talaash kar
len to pehlay siyah roshnaye aik dawaat mein bana kar rakh len. Patang ka
bareek kaghaz takhton ki shakal mein aik do chaar takhtay le len. Ab qalam jo
bareek ho aur kaghaz par kharaash peda nah kere faraham kar ke subah ki namaz
ke baad kisi se guftagu kiye baghair qalam dawaat aur kaghaz le kar chhootey
chhootey alif likhna shuru kar den. Is terhan ke har alif ko qainchi se allag
allag kaat saken. Alif ka likhna ilm nafsiat ki roshni mein shaoor ke oopar kya
asraat muratab karta hai. Yeh wazahat talab hai jis ki is colum mein gunjaish
nahi hai. Un katay hue tukron ko mourr kar bareek bareek goyan bana len. Gondha
hua aatta pehlay se tayyar rakhen. Kaghaz ki golian aattay ke andar lapeit’tey
jayen. Khushk honay par un sab ko aik hatheli mein bhar len aur jis pani mein
machhliyan hon wahan le ja kar daal den. Is kaam se farigh ho kar apne kamon
mein lag jayen. Lekin likhnay, golian bananay aur golian pani mein daalnay ke
douran baat nah karen, siwaye kisi shadeed zaroorat ke yeh amal aap ke khandan
mein koi bhi kar sakta hai. Ziyada behtar hai ke is amal ko teen mahinay jari
rakhen. Is ka matlab yeh nahi ke 3 mah ke andar halaat rob_h taraqqi hunge. Is ka
inhisaar shaoor ke andar eesaar ke khilaaf girah khilnay par hai. Yeh chand roz
mein bhi khil sakti hai Albata 3 mahinay mein laazmi tor par shaoor bahaal ho
jaye ga.
