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Sawal : mein solah saal se
mulazmat kar raha hon. Mere kaam se daftar ke mutaliqa hakkaam nah sirf mutmaen
hain balkay tareef karte hain lekin itni muddat guzarnay ke baad mujhe abhi nah
mustaqil kya gaya hai, nah taraqqi di gayi hai. Meri samajh mein yeh baat nahi
aati ke mein namaz panjgana ada karta hon aur jab se mujh par rozay farz hue
hain aaj taq koi roza qaza nahi sun-hwa. Is ke bawajood mujhe nakamiyoo ka
saamna karna parta hai.
Jawab : agar aap namaz roza ke is
liye paband hain ke is tarz amal se saaray masail aap ke hasb Mansha nateeja
khaiz hon ge to yeh rawish fikar ghalat aur nadurust hai. Namaz roza ensaan ke
oopar farz hai, zindah rehne ke liye khana piinaa bhi faraiz mein daakhil hai.
Khurd o nosh ka fareeza hamaray jismani nizaam ko bahaal rakhta hai. Namaz roza
aur arkaan islam ki baja aawri se hamari rooh taqwiyat haasil karti hai. Hum is
terhan bhi keh satke hain ke namaz roza ki adaigi khaaliq aur makhlooq ke
darmain qurbat ka zareya hai lekin agar hum namaz is liye ada karen ke hamari pareshaaniya
daur ho jayen to yeh naaqis amal ho ga. Allah taala ne quran pak mein irshad
farmaya hai pas numaz parhney walon ke liye un ki namazain halakat ka mojab
hoti hain jabkay woh namazain parhte hain aur be khabar hain ke woh kya kar
rahay hain. Aap ki tehreer is baat ki ghmazi karti hai ke namaz roza ki taraf
aap ki tavajja khalstan Allah ke liye balkay dunewi uljhano aur pareshaniyon se
nijaat haasil karne ke liye hai. Jab yeh tarz kisi zehan mein Dur aati hai to
namaz ka masla faut ho jata hai aur rooh ke oopar jamood taari ho jata hai. Rooh
ka yeh jamood insani shaoor ko be chain aur be qarar kar deta hai. Shaoor ki
betabi insani salahiyaton ko is hadd taq mohtaaj kar deti hai ke woh apne
masail o mamlaat mein be bas ho kar reh jata hai. Yahi soorat aap ke sath
darpaish hai. Aap apni tarz fikar ka muhasba kijiyej. Namaz sirf Allah ke liye parhiye
balkay qaim kijiyej. Insha Allah tarz
fikar ki tabdeeli se aap ke saaray masail khud bakhud hal ho jayen ge.