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Sawal : aap apne kalmon mein baar
baar yeh likhte hain ke ensaan Allah ka naib aur khalifa hai. Niabat ka matlab
hai ke jis ki niabat haasil hai is ke ikhtiyarat bhi haasil hon. Aadam zaad ko
agar Allah taala ki niabat ke ikhtiyarat haasil nahi hain to woh sr f aur sirf
hewan hai, ensaan kehlanay ka mustahiq hargiz nahi. Ensaan ka markazi kirdaar
yeh hai ke woh kaayenaat ke Ramooz ko samajh kar kaayenaat par hukmarani kere. Sawal
yeh hai ke hamaray ulama ya hamaray Danishwer chodan sadiiyon se hamein jo
bta rahay hain, jo sikha rahay hain is ke baray mein aap ki kya raye hai ?
Jawab : pehli baat yeh hai ke
mein aik faqeer aadmi hon aur Rohani aloom ki ashaat mera maslak hai. Mein hamesha
ikhtalafi masail se guraiz karta hon. Jahan taq taskheer kaayenaat ke Ramooz
aur farmolon ka talluq hai. Quran khud is ki shahadat deta hai mutalea kaayenaat
ki ahmiyat aur haqeeqat ka andaza is amar se hota hai ke quran kareem mein
namaz, roza, hajj, zkoh aur masharti masail se mutaliq taqreeban 150ayatein hain
jabkay taskheer kaayenaat se mutaliq 756ayatein hain. Surah airaaf mein hai”kya
yeh log aasman aur zameen ki takhleeq par ghhor nahi karte. Maloom hota hai ke
un ki mout qareeb aa gayi hai. “surah ankboot mein hai”ae rasool sale Allah
aleh o slim aap keh dijiye zameen par chal phir kar dekho ke kkhuda ne kis
terhan zameen ki paidaiesh ki hai.”surah Fatir mein Allah taala farmata hai”ghhor
karo pahoron mein safaid, surkh, siyah rang patharon ki tahein mojood hain. “surah
al-baqrah mein irshad hai ke”asmano aur zameen ki takhleeq mein aur raat din ke
ikhtilaaf mein aqal mandoon ke liye nishanain hain.”surah all Imran mein hai “agar
tum imaan mein mustahkam ho to duniya mein Sarbuland raho ge.”duniya mein hum
kitney Sarbuland hain. Yeh baat hamaray samnay hai. Is silsila mein kuch arz
karne ki zaroorat nahi hai.
