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Sawal : Allah taala ka irshad hai
ke mein takhleeq karne walon mein behtareen khaaliq hon. Is aayat mubarikah se
yeh baat samnay aati hai ke takhleeq ka Wasf Allah taala ke ilawa bhi kisi ko
haasil hai. Agar yeh Wasf Allah ke ilawa bhi kisi ko haasil hai to is ki kya
hesiyat hai kyunkay zahir hai ke Allah taala ki sift takhleeq mein koi un ka
sani nahi.
Jawab : Allah taala ne jahan
kaayenaat ki takhleeq ka tazkara kya hai wahan yeh baat irshad ki hai ke mein
takhleeq karne walon mein sab se behtar hon. Allah taala ba-hasiat khaaliq aik
aisay khaaliq hain ke jin ki takhleeq mein wasail ki pabandi zair behas nahi
aati. Allah taala ke iraday mein jo cheez jis terhan aur jis khadd-o-khaal mein
mojood hai jab woh is cheez ko wujood bakhsnay ka iradah karte hain. To hukum
dete hain aur is hukum ki tameel mein takhleeq ke andar jitne wasail zurori
hain woh sab wujood mein aa kar is takhleeq ko amal mein le atay hain jo
takhleeq Allah taala ke zehan mein mojood hai. Khalqin ka lafz hamein batata
hai ke Allah taala ke ilawa aur bhi takhleeq to karne walay hain lekin Allah
taala ki takhleeq ke ilawa doosri har takhleeq wasail ki paband aur mohtaaj
hai. Is ki misaal aaj ke daur mein bijli se di ja sakti hai. Jab ensaan ne
bijli se doosri zeli tkhliqat ko wujood mein lana chaha to arbon, khrbon cheeze
wujood mein aa gayeen. Allah taala ka yeh Wasf hai ke Allah taala ne aik lafz “kin”keh
kar bijli ko wujood bakhash diya. Aadam ne ikhtiyaari tor par bijli ke ilm ke
andar tafakkar kya to is bijli se hazaron cheeze wujood mein aa gayeen. Bijli se
jo qeemti cheeze wujood mein ayen woh ensaan ki takhleeq hain. Maslan radio, TV
aur be shumaar doosri cheeze. Rohani nuqta nazar se Allah ki is takhleeq mein
se doosri zeli tkhliqat ka Mazhar ban-na darasal aadam zaad ka bijli ke andar
tasarruf hai. Yeh wohi ilm hai jo Allah taala ne aadam ko sikha diya tha. Ilm ulasma
se morad yeh hai ke Allah taala ne aadam ko aik aisa ilm sikha diya jo barah e
raast takhleeqi farmolon se murakkab hai jab ensaan is ilm ko geherai ke andar
ja kar haasil karta hai aur is ilm ke zariye tasarruf karta hai to nai nai
cheeze samnay aati hain. Ilm ulasma asal ilm hai aisa ilm jis ki bunyaad aur
haqeeqat se Allah taala ne bundon ko waqoof ataa kar diya hai lekin is waqoof
ko haasil karne ke liye zurori qarar day diya gaya hai ke bande ilm ke andar
tafakkar karen. Allah taala ne quran pak mein farmaya ke hum ne loha nazil kya
aur is ke andar logon ke liye be shumaar faiday mehfooz kar diye. Jin logon ne
lohay ( yani dhaat ) ki hesiyat aur taaqat ko tasleem kar ke lohay ke andar
geherai mein tafakkar kya to logon ke samnay lohay ki laa-mehdood salahiyaten
aa gayeen aur jab un salahiyaton ko istemaal kar ke lohay ki sifaat ko
mutharrak kar diya to loha aik aisi azeem shye ban kar samnay aaya ke jis se
mojooda science ki har taraqqi kisi nah kisi terhan wabsta hai. Yeh aik
tasarruf hai ke jo wasail mein kya jata hai yani un wasail mein jin wasail ka Zahira
wujood hamaray samnay hai jis terhan loha aik wujood hai isi terhan roshni ka
bhi aik wujood hai. Wasail ki hudood se guzar kar ya wasail ke aloom se agay
barh kar jab koi bandah roshiniyon ka ilm haasil karta hai to jis terhan lohay
mein tasarruf ke baad woh azeem mashinen, kal purzey, jahaaz, rail gariyaan,
khatarnaak aur barray barray bomb, rocket waghera mein lohay ko istemaal karta
hai isi terhan roshiniyon ka ilm haasil kar ke woh roshiniyon ke zariye bohat
saari tkhliqat wujood mein laa sakta hai. Wasail mein mehdood reh kar hum sonay
ke zarraat ko akhatta kar ke aik khaas prosis se guzaar kar sona banatay hain. Lohay
ke zarraat akhatta kar ke khaas prosis se guzaar kar hum loha banatay hain to
is ko wasail mein tasarruf ka naam diya jata hai lekin woh bandah jo roshiniyon
mein tasarruf karne ka ikhtiyar rakhta hai is ke liye sonay ke zarraat ko
mehfooz prosis se guzaarna zurori nahi hai. Woh apne zehan mein roshiniyon ka
zakheera kar ke en miqdaron ko allag kar laita hai jo mqdarin mil kar sonay ke
andar kaam karti hain aur en miqdaron ko aik nuqta par markooz kar ke iradah
karta hai. Sona aur sona ban jata hai. Hum bta chuke hain ke Allah taala apni
takhleeq mein kisi ke mohtaaj nahi hain. Jab woh koi cheez takhleeq karte hain
to takhleeq ke liye jitne wasail mojood hona zurori hain woh khud bakhud mojood
ho jatay hain. Bande ka tasarruf yeh hai ke woh Allah taala ki banai hui
takhleeq mein tasarruf karta hai. Is tasarruf ke do tareeqay hain. Aik tareeqa
wasail mein mehdood reh kar wasail ko mujtma kar ke koi nai cheez banana aur
dosra tareeqa roshiniyon mein tasarruf karna hai. Yani koi cheez jin roshiniyon
par qaim hai un roshiniyon ko harkat day kar tasarruf kya jata hai aur tasarruf
ka yeh tareeqa ensaan ke andar nisma se mutaliq hai. Nisma ke is ilm ko
samajhney ka naam hi rohaniyat hai. Ensaan Allah taala ki aik aisi takhleeq hai
jo Allah taala ki takhleeq mein tasarruf karne ki qudrat rakhti hai. Chunkay yeh
ilm usay Allah taala ki taraf se muntaqil hua hai aur yeh baat Allah taala ke
ilm mein hai ke ensaan se zeli tkhliqat wujood mein aati rahen gi. Is liye
Allah taala ne apne liye “Ahsan ul khaliqeen” irshad farmaya hai.
