Topics
Quwat-e-alqaa
ki tafseel yeh hey ke sufi jis ka naam “huiyat” rakthey hain esko tafseeli tuar
per zehan nashin kar liya jaye. Darasal “LA” ki tajalliyaat ka markaz hey. Es markaziyat
ka tahqaq quwat-e-alqaa ki bina qayam karta hey. Es ki sharaah yeh hey ke zaat
ki tajalliyaat jab tanazul kar ke “ waajib” ki Intaba’iyat mein muntaqil hoti
hain tu mojoodat ke baarey mein Ilm Ilaahi ka urf takhleeq paa jata hey. Yeh
pehla tanazul hey. Es cheez ka tazkirah hum ney pehley “Ilm-ul-Qalam” ke naam
sey bhi kiya tha. Yeh tajalliyaat aisey israar hain jo mashiyat-e-izdi ka pura
ahata kar letey hain. Jab mashiyat-e-izdi aik martabah aur tanazul karti hey tu
yehi israar looh-e-mehfooz ke ajmaal ki shakal ikhtiyaar kar letey hain. In hi
shaklo’n ka naam mazhab “Taqdeer Mubram” rkhta hey. Dar’asal yeh urf ki
ebaratein hain. Urf sey muraad manwiyat hey jo hukum Ilaahi ki bisaat banti
hey. Yeh urf ajmaal ki noiyat hey. Es mein koi tafseel nahin paai jaati. Yehan yeh
samjhna zaroori hey ke abhi tak “Daur-e-Azliyah” ka ajra paaya jata hey. Dusrey
alfaz mein jahan tak ifadah bilfel ya faaliyat ki shakhein yani
ikhtiraat-o-ejadaat ka silsilah jaari hey, daur-e-azliya shumar hoga. Qayamat
tak aur qayamat ke baad Abad al’aabad tak jo jo naye amaal pesh aatey rahen
gey. Khuwah es mein Janat-O-Dozakh ke Qaroon-e-Oolaa, Qaroon-e- Wasta aur
Qaroon-e-Ukhra hi kiyun na hoon, daur-e-azliyah ki hadood mein hi samjhey jayein
gey. Abad tak mumkinaat ka har muzahirah Azal hi ke ahatey mein muqa'yad hey.
Es hi liye jo bhi tanazul Ilm-ul-Qalam ke israar ka pesh aa raha hey ya pesh
aaye ga wo es hi ajmaal ki tafseel hogi jo looh-e-mehfooz ki kuliyaat ke naam
sey pukara jata hey. Quran Pak mein Allah Taala ney farmaya hey ke mein looh-e-mehfooz
ka maalik hoon jis hukum ko caahon barqaraar rakhoon aur jis hukum ko chahon
mansookh kar doon.
لِکُلِّ اَجَلٍ کِتَابُٗoیَمْحُواللّٰہُ
مَاَ یَشَآءُ وَ یُثْبِتُ
وَعِنْدَہٗٓ اُمُّ الْکِتٰبِo (Surah rahd – Ayat: 38)
Tarjumah: Har
wadah hey likha hua. Mitaata hey Allah jo chahey aur rakhta hey aur Is ke paas
hey asal kitab.
Yeh
farmaan es hi ajmaal ke baarey mein hey jis ke maini yeh hain ke Allah Taala jab
cahein aur jis tarah chahein israar ke mafhoom aur rujanaat badal saktey hain.
Yehan
zara shara aur basat ke sath mzkorah baala ayat par ghor karney sey Daur-e-Azliyah
ki wuswato’n ka andazah ho sakta hey. Agar Allah Taala apni kisi maslihat ko
takhleeqi ikhtaraat aur ejadaat ke ajmaal mein badalna pasand farmatey hain tu yeh
Allah Taala ke qa’noon ke munaafi nahin hey. Dusrey tanazul ke baad ajmaal ki
tafseel ahkamaat ke purey khad-o-khaal pesh karti hey. Yehan tak makaiyat aur
zamaniyat ka koi dakhal nahin hota. Albatah “joo” yani teesrey tanazul ke baad jab
koi shey Aalam takhleet ki hadood mein daakhil ho kar ansriyat ke libaas ko
qabool karti hey. Es waqt makaniyat ki buniyadein parti hain. Yeh alqa ki aakhiri
manzil hey. Es manzil mein jo halatein aur surtein guzarti hain in ko afaadah
bil’fel kehtey hain. Es ki misaal cinema sey di ja sakti hey. Jab Oprator
machine ko harkat deta hey tu filmi reel ka aks kayee lenso’n (Lenses) ke zariye
khl’la sey guzar kar pardah par parta hey. Agarchey khal’la mein har wo tasweer
jo pardah par nazar aa rahi hey, apney tam’aam khad-o-khaal aur puri harkaat ke
sath mojood hey lekin aankh issey dekh nahin sakti. Ziyadah sey ziyadah wo shuaa
nazar aati hey. Jis shuaa ke andar tasweerein mojood hain. Jab yeh tasweerein
pardah sey takraati hain es waqt in ki faliyat puri tarah dekhney wali aankh ke
ahaatey mein sama jati hey. Es muzahirah ka naam hi afadah balfel hey. Es muzahirah
ki hadood mein hi har makaniyat aur har zamaniyat ki takhleeq hoti hey. Jab tak
koi cheez sirf Allah Taala ke hadood mein thi es waqt tak es ney waajib ka lens
(LENSE) uboor nahin kiya tha yani es mein hukum ke khad-o-khaal mojood nahin
they lekin waajib ke lense sey guzarney ke baad jab es cheez ke wajood ney kuliyaat
ya looh-e-mefooz ki hadood mein qadam rakha. Es waqt hukum ke khad-o-khaal
muratab ho gaye. Phir es lense sey guzarney ke baad “ joo” mein jis ko
aalam-e-tamsaal bhi kehtey hain tamsaal yani tasweerein jo hukum ke mazmoon aur
mafhoom ki wazahat karti hain wajood mein aa gayin. Ab yeh tasweerein “joo” ke lense
sey guzar kar aik kaamil tamsul ki hesiyat ikhtiyaar kar leti hain. Es Aalam ko
aalam-e-takhleet ya aalam-e- tamsul bhi kehtey hain. Lekin abhi ansariyet in
mein shaamil nahin hoyee yani in tasweeron ney jism ya jasad-e-khaaki ka libaas
nahin pehna. Jab tak in tasweeron ki ansariyet sey waastah na parey, yeh ehsaas
sey roshnaas nahin hoteen.
Alqaa ki
ibtidaa pehley lense ke uboori daur sey hoti hey jab tak mojoodat ki tamaam faaliyatein
Allah Taala ke Ilm mein rahein, alqaa ki pehli manzil mein theen aur jab
looh-e-mehfooz ke lense sey guzrein tu ahkamaat Ilaahiyah mein khad-o-khaal aur
aasaar peda ho gaye. Yeh alqaa ki dusri manzil hey jab ahkaam aur mafhoom ki faaliyatein
“joo” ke lense sey guzar kar shakal-o-surat ikhtiyaar kar leti hain tu yeh
alqaa ki teesri manzil hoti hey. Es manzil sey uboor haasil karney ke baad tamaam
tasaaweer Aalam-e-Nasoot ke marhaley mein daakhil ho jati hain. Yehan in ko makaniyat
aur zamaniyat aur ehsaas sey saabqah parta hey. Yeh alqaa ki chothi manzil hey.
Qalandar Baba Auliay (R.A)
“Guftah O Guftah Allah Bowad Garchah Az Halqoom-e- Abdullah Bowad”
key misdaaq Haamil Ilm-e-laduni, waqif israar kun fakoon, Murshid Kareem, Abdaal-e-Haq,
Hassan Ukhra Muhammad Azeem Barkhiya, Hazrat Qalandar Baba Auliya Rehmatullah
Aleh R.A ki zabaan-e- faiz-e-tarjumaan sey
nikala hua aik aik lafz khud huzoor baba sahib Ke roohani tasaraf sey merey
zehan par naqsh hota raha….. aur phir yeh Ilhaami tehreer Hazrat Qalandar Baba Aliya
R.A ki Mubarak Zuban aur is Aajiz ke
qalam sey kaghaz par muntaqil ho kar kitaab “Loh-O-Qalam” ban gayi.
Merey paas yeh roohani uloom nou-e-insaan aur noo-e-jinaat key liye
ek wirsah hain. Main yeh amanat barey boorho’n, insaan aur jinaat ki mojoodah
aur aaney waali nasal key supard karta hoon.
Khwaja Shamsuddin Azeemi
