Topics

Nazar

 

Hum nazar ko ek tarhan ka Kainati shaoor keh saktey hen. Yeh jis maqam per jis nuqtah mein bhi jalwa ghair hoti hey ek hi tarz rakhtee hey. Insan mein jo nazar pani ko pani dekhtee hey wo nazar her sheay kay ander pani ko pani dekhtee hey. Kabhi aisa nahin hua ke insan nay pani ko pani dekha ho aur sher nay pani ko dodh dekha ho. Nazar ka kirdar Kainat kay her zarey aur nuqtah mein ek hey. Jis tarhan hum lohay ko sakht mehsoos kartey hen es i tarhan chiyunti bhi lohay ko sakht mehsoos karti he. Es kay maaney yeh hoeay ke loha jis nigha say insan ko dekhta hey es hi nigha say cheonte ko dekhta hey. Kainat mein phelay hoeay tamam manzar es hi qanoon kay paband hen. Jab admi chand ki taraf nazar uthata hey tu chand ko es i shakl o soorat mein dekhta hey jis shakl o soorat mein chakor dekhta hey. Jab darkht ki jarrein pani hasil kartee hen tu pani samajh ker hasil kartee hen bilkul es hi tarhan jis tarhan ek janwar pani ko pani samajhta hey. Ek sanp bhi dodh ko dodh smajh ker peeta hey aur ek bakri bhi dodh samajh ker peeti hey.

 

Nateejah:     Hum in tamam missalon say ek hi nateejah akhaz ker saktey hen ke tamam Kainat kay her zarey mein ek nazar kam ker rhee hey. Es nazar kay kirdar mein khen ikhtalaf nahin. Wo her zarey mein ghair mutaghayur hey. Es ka ek mawayan aur makhsoos kirdar hey. Nazar kay kirdar mein ibtdaye aafrensh say kabhi koi tabdilee nahin hoyee. Yeh nazar Makaniyat aur Zamaniyat dono ki nafi kartee hey kiyonke es ki ravish mein na tu waqt kay taghyur say koi taghyur hota hey aur na waqt ki tabdilee say koi tabdilee. Yeh nazar Azal say Abad tuk kisi lamhey ya kisi zarey ki gherayee mein ek hi sift rakhtee hey. Yeh hi nazar wo maqam hey jis ko shaoor ka markazi nuqtah ya Kainat ki haqeeqat keh saktey hen. Yeh mehaz rang hi say mawara nahin balkey bay rang say bhi mawara hey. Quran Pak mein Allah Taala nay irshad farmaya hey.

 

عَلَّمَ الْاِنْسَانَ مَالَمْ یَعْلَمُ

Insan ko Ilm sikhaya wo nahin janta tha.

 

Yahan sikhaney ka matlab wadiyat kerna ya Lashaoor mein pevast kerna hey. Yani jis cheez say Kainat ki Sharrist aur Jibilat aarri thee Allah Taala nay wo cheez insan ki fitrat mein ba tuar khas wadiyat ki. Allah Taala nay irshad farmaya hey ke mein nay Adam kay putley mein rooh phonkee.

 

فَاِذَا سَوَّیْتُہٗ وَنَفَخْتُ فِیْہِ مِنْ رُّوْحِیْ فَقَعُوْالَہٗ سٰجِدِیْنِِ(سورۂ ص۔ آیت ۷۲)

Tarjumah: Pus jis waqt ke durust karoon aur phonkoon es kay beech apni rooh mein say pus gir parro wastey es kay sajdah kartey hoeay.



Yeh bhi irshad kiya hey ke mein nay Adam ko Ilmul Asma ata kiya.

عَلَّمَ اٰدَمَ الْاَسْمَاءَ کُلَّھَا

Yeh tamam irshadat es matlab ki wazahat kartey hen ke mojoodat kay ander jo cheez asal hey es ka samjhna aur janna bajuz insan kay aur kisi kay bus ki bat nahin kiyonke yeh khusosi Ilm Allah Taala nay sirf Adam ko ata kiya hey. Yeh khusosi Ilm Lashaoor ka Ilm hey.

 

 

 

 

Topics

Loh o Qalam (Roman) View

Loh o Qalam (Roman)

Qalandar Baba Auliay (R.A)

“Guftah O Guftah Allah Bowad Garchah Az Halqoom-e- Abdullah Bowad” key misdaaq Haamil Ilm-e-laduni, waqif israar kun fakoon, Murshid Kareem, Abdaal-e-Haq, Hassan Ukhra Muhammad Azeem Barkhiya, Hazrat Qalandar Baba Auliya Rehmatullah Aleh R.A ki zabaan-e- faiz-e-tarjumaan sey nikala hua aik aik lafz khud huzoor baba sahib Ke roohani tasaraf sey merey zehan par naqsh hota raha….. aur phir yeh Ilhaami tehreer Hazrat Qalandar Baba Aliya R.A ki Mubarak Zuban aur is Aajiz ke qalam sey kaghaz par muntaqil ho kar kitaab “Loh-O-Qalam” ban gayi.

Merey paas yeh roohani uloom nou-e-insaan aur noo-e-jinaat key liye ek wirsah hain. Main yeh amanat barey boorho’n, insaan aur jinaat ki mojoodah aur aaney waali nasal key supard karta hoon.

 

 

Khwaja Shamsuddin Azeemi