Topics
Allah Taala Farmaatey hain:
حم ﴿١﴾ وَالْكِتَابِ الْمُبِينِ ﴿٢﴾ إِنَّا أَنزَلْنَاهُ فِي
لَيْلَةٍ مُّبَارَكَةٍ ۚ إِنَّا
كُنَّا مُنذِرِينَ ﴿٣﴾ فِيهَا يُفْرَقُ كُلُّ
أَمْرٍ حَكِيمٍ ﴿٤﴾ أَمْرًا مِّنْ عِندِنَا ۚ إِنَّا
كُنَّا مُرْسِلِينَ ﴿٥﴾ رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّهُ
هُوَ السَّمِيعُ الْعَلِيمُ ﴿٦﴾ رَبِّ السَّمَاوَاتِ
وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ إِن
كُنتُم مُّوقِنِينَ ﴿٧﴾ (surah Dukhan)
Allah Taala farmate hain :
Is raat mein har hikmat wala maamla
hamari paishi se hukum ho kar tey kya jata hai. (surah Dukhan, ruku pehla)
Hikmat walay muamlay se morad no e
insani ki fikri vusateyn aur un ka amal hai. Insanon ko Allah Taala hi ki taraf
se har qism ki tofeeq ataa hoti hai. Jo tarzein Aalam zahir ki liye Allah Taala
ki taraf se muayan hoti hain woh Aalam Amr ya Aalam Misaal mein asal naqsh o
nigaar ki soorat rakhti hain aur aik tarteeb ki sath Aalam Khalq ya Aalam Zahir
mein muntaqil hoti rehti hain. Agarchay Aalam Amr Aalam Khalq ko muheet hey magar
es Aalam ko kharij mein dekhnay wali nigah nahi dekh sakti. Albata nigah ki es rukh
se dekha ja sakta hey jo daakhil mein dekhta hai.
Jab hum kisi cheez ki taraf dekhte
hain tu koi shye hamaray aur es cheez ki darmiyan mushtarik hoti hai. Yahi
mushtarik shye dekhnay ka zareya hey aur Kainat ki deegar ashya se hamaray
Itsaal ka baais hai. Maslan Sooraj hamari ankhon ki samnay aata hey tu hamaray
aur Sooraj ki darmiyan Sooraj ki Nuqta Zaat aur hamaray Nuqta Zaat ki ilawa koi
teesri shye mojood hai. Yeh shye itni Saree al sair hey ki hamaray Nuqta Zaat aur
Sooraj ki Nuqta Zaat ki darmiyani faaslay ko har aan hum rishta rakhti hai. Es hi ki zareya hamari hasti Sooraj ki hasti se ibtidaye afrinesh se
mutarif hai. Hazaron saal pehlay ki duniya bhi Sooraj se es hi terhan mutarif thi
jis terhan aaj ki duniya mutarif hai. Taaruf ki tarz mein radd o badal hona
taaruf ki asal nuqoosh par koi assar nahi dalta. Agar un nuqoosh ki zareya
taaruf ki talash ki jaye tu sifaat taaruf ka samajh lena mumkin ho sakta hai.
Taaruf ki aik sift yeh hey ki ab se hazaron saal paish tar ka insan Sooraj
ko jis shakal mein dekhta tha, mojooda daur ka insan bhi es hi shakal mein
dekhta hai. Es haqeeqat se yeh baat wazeh ho gayi ki taaruf ki roshni Azal se
aik hi tarz par qayam hai. Tamam afrad ka Nuqta Zaat allag allag hey aur aik
dosray se roshnaas hai. Yeh roshnasi es roshni ki zareya qayam hey jo nigah ki
zahiri aankhh se nazar nahi aati balkay dakhli rukh se dekhi ja sakti hai. Es roshni
ki do qismay hain. Aik qism nigah ki zahiri rukh se dekhi ja sakti hey aur doosri
nigah ki dakhli rukh se. Jo qism nigah ki dakhli rukh se dekhi ja sakti hey woh
Azal se yaksaa haalat par qayam hai. Es mein koi taghayur waqay nahi hota aur
es ghair mutaghayar roshni mein kisi qism ki naqsh o nigaar nahi hotay. Woh Kainat
ka"Ain" ban jatay hain. Yahi Ain muzahiray ki naqsh o nigaar ki asal
hain.
Is hi Ain ki harkat Muratib mein
taqseem ho jati hai. In dono muratib ko Guraiz aur
kashish ki naam se yaad kya jata hai.
Roshni ki aik asal jo ghair mutaghayar hey “Saadur al ain” kehlati hey
lekin doosri jo taghayur Pazeer hai"Ain” kehlati hai. Yeh dono aslain Aalam
Amr mein"sadir al ain “Aur "Ain” ke baad Imkaan ki hadd mein
shuru hoti hain. In hado ka pehla marhala" misaliyat “Aur dosra marhala "Ansariyat
” hai. Misaliyat roshni ka woh Heyolaa hey jis ko dosray alfaz mein roshni ka jism
kehte hain. Dakhli nigah es ko dekh sakti hey aur idraak es ko mehsoos kar
sakta hai. Es Heyolaa mein"Ibaad" paye jatay hain lekin es ka
markaz maadi duniya mein nahi hai. Albata dosra marhala Ansariyat ka
markaz maadi duniya mein hai.
Yeh dono Aalam Imkaan ki Muratib hain. Es terhan Kainat mein chaar Boa’d paye jatay hain.
Boa'd Number1.
Sadir alain (ghair mutaghayar)
Boa'd Number2.
Ain (taghayur Pazeer)
Boa'd Number3.
Misaliat
Boa'd Number4. Ansariyat
Hum pehlay Nehron ka tazkara kar
chuke hain. Har neher apni hudood mein" Boa'd” kehlati hai. Aur makhsoos
sifaat rakhti hai. Huzoor Aleh Salato Valslam se jab yeh sawal kiya gaya ke es Kainat
se pehlay kya tha to Aap (s.a.w) ne farmaya "Am’aa” sawal kiya
gaya. Es ki baad kya hua? Irshad hua Ma’aa,
'' Ma’aa''
''Am’aa “Arabi istilaah mein aisi
Manfiyat ko kehte hain jo aqal insani mein nah aa sakay aur "Maa “Arabi
mein "Musbiyat" ko kehte hain jo Kainat ki bunyadain hain. Es hi
musbiyat ka naam Aalam Amr hai. Am’aa jo istilaah mein Mawrah Almawara kehlati
hai. Es ka taaruf “Aalam noor" se kya jata hai. Insani Tafheem o taleem ki
mairaaj jahan taq hey es hadd ka istilahi naam" Hijaab Mahmood" hai.
Hijaab Mahmood woh balandiyan hain jis se Arsh Azeem ki intahaa morad hai. Yeh
insani nuqta e zaat ki mairaaj ka kamaal hey ki woh apne idraak ko Hijaab Mahmood
ki Tafheem ka khogar bana sakay aur un sifaat Ilahiya ko samajh sakay jo un
bulandiyon mein karfarma hai. Yeh Aalam Allah ki Maqarab firshton ki parwaaz se
Mawrah hai. Maqarab firshton ki parwaaz jahan taq hey es hadd ka naam" Sidra
al Muntaha" hai. Malaika Muqrabeen Sidra al Muntaha
se agay nahi ja satke. Sidra Al Muntaha se neechay aik aur bulandi hai. Es bulandi
ki vusaton ko Baitul Mamoor kehte hain.
Sidra al Muntaha aur Baitul Mamoor
ki hadd mein rehne walay aur parwaz karne walay Farishtay teen girohoon par
mushtamil hain. Aik girooh Allah Taala ki samnay reh kar tasbeeh mein mashgool
hai, dosra girooh Allah Taala ke ehkaam Aalam taq pohanchata hey aur teesra girooh
un firshton ka hey jo Aalam Amr ke liye Allah Taala ki ehkamaat ko apne Hafzey
mein rakhtay hain. Yeh tamam Farishtay Looh Mehfooz se talluq rakhtay hain. “Aalam
Noor" se faro’tar Malaika Muqrabeen ya Malaa aala ki hudood hain. In mein Malaa
aala chay baazu walay Farishtay hain. In ko Aalam Noor ki samjhane ki firasat
haasil hey aur yeh Aalam Noor ki paighamaat ka tahhaamul rakhtay hain. Aalam Noor
ki ehkamaat wohi hain jo Allah Taala Arsh Azam se nafiz farmatay hain.
Is tabqa se farotar Malaaika Rohani
ka tabqa hai. Un ko Malaa aala ki paighamaat samajhney ki firasat haasil hai. Aur es tabqa se farotar Malaaika samawi ka tabqa hai. Yeh Rohani Malaaika
ki paighamaat samajhney ki firasat rakhtay hain. Chouthay daraja mein adna
Farishtay hain. Yeh un ehkamaat ko tameel karanay ki firasat rakhtay hain jo un
taq pahunchte hain. Yeh Malaaika tabqaat arzi par har taraf phailay hue hain. Chay
baazu walay Farishtay chay firaasaton ki ahal hain. Un mein se har firasat aik
noor hai.
Number 1. Inhen kuch nah kuch zaat ka Urfan haasil hai.
Number 2. Woh sifaat ki Maarfat rakhtay hain.
Number 3. '' Aalam Amar'' ki sadir alain ki fehum rakhtay
hain.
Number 4. '' Ain'' ki tarteeb aur takhleeq se waaqif hain.
Number5. Aalam Imkaan ya
Aalam Khalq ki misaliat ki uloom par inhen poora uboor haasil hai.
Number 6. Aalam Khalq ya
Aalam Imkaan ki ajza par uboor rakhtay hain.
Dosray alfaz mein Malaa aala mazkoorah
baala chay uloom ki roshiniyon ka majmoa hai. Yeh nah samgha jaye ki Ilm koi
aisi cheez hey jo roshni ki wujood se allag hai. Darasal roshni hi ka naam Ilm hai.
Agar hamaray samnay Ilm (yahan Ilm se morad Ilm Huzoori ya Ilm Haqeeqat hai) ki
shakal o soorat aeye gi tu woh aik terhan ki roshni ho gi jo es Ilm ki makhsoos
sifaat ki rangon ka muzahira karti hai.
Note : yahan Ilm se morad Ilm e Huzoori ya Ilm e Haqeeqat hai. ?
Is terhan Rohani Malaaika teen,
chaar, paanch, chay roshiniyon ka majmoa hain. Un ko Aalam Amr aur Aalam Khalq Ki
Maarfat haasil hai. Un ki chaar baazuon se yeh roshniyan morad hain. Samawi
Malaaika Aalam Amr ki Maarfat rakhtay hain. Un ki andar Saadir Alain aur Ain ki
roshniyan mujtma hain. Adna Malaaika Aalam Khalq ki ajza ki Tafheem par uboor
rakhtay hain. Yeh Misaliat aur Ansariyat ki roshiniyon ka majmoa
hain.
Qalandar Baba Auliay (R.A)
“Guftah O Guftah Allah Bowad Garchah Az Halqoom-e- Abdullah Bowad”
key misdaaq Haamil Ilm-e-laduni, waqif israar kun fakoon, Murshid Kareem, Abdaal-e-Haq,
Hassan Ukhra Muhammad Azeem Barkhiya, Hazrat Qalandar Baba Auliya Rehmatullah
Aleh R.A ki zabaan-e- faiz-e-tarjumaan sey
nikala hua aik aik lafz khud huzoor baba sahib Ke roohani tasaraf sey merey
zehan par naqsh hota raha….. aur phir yeh Ilhaami tehreer Hazrat Qalandar Baba Aliya
R.A ki Mubarak Zuban aur is Aajiz ke
qalam sey kaghaz par muntaqil ho kar kitaab “Loh-O-Qalam” ban gayi.
Merey paas yeh roohani uloom nou-e-insaan aur noo-e-jinaat key liye
ek wirsah hain. Main yeh amanat barey boorho’n, insaan aur jinaat ki mojoodah
aur aaney waali nasal key supard karta hoon.
Khwaja Shamsuddin Azeemi
