Nazool o Saood

        Akhfa’a khaf’fi, Sirr, Rooh, Qalb aur Nafs yeh sub chey Latae'f hu'ay darasal yeh chey harkaton kay naam hen. In men say her ek herkat her nou mein ek too’l rakhtee hey. In chey herkat men say teen herkat Nuzool hen aur teen Saoo’d. Teen Nazoolee herkat kay muqabil doosray rukh per teen Saoo’dee herkat ba yek waqt wuqoo men atee hen. Her ek nou men pehle herkat Akhfa’a Guraiz ya Nuzool ki herkat hey. Yeh herkat Amaq say satah ki taraf ubhertee hey. Yeh herkat apna moya’n too’l tay karnay kay bad jis satah per pohanchtee hay us ka naam Sirr hey. Akhfa’a men yeh herkat bay rang tehh lekin jab yeh Sirr ( Aalam Misaal ) kay ander qadam rakhtee hay tu us men ek rang peda ho jata hey. Akhfa’a ki bay rangee tamam rangon ki asal thee. Ab Sirr ki yakrange apnay ander tamam rangon ko sametay hooey hey. Sirr kay bad yeh herkat ek too’l aur tay kartee hey. Jesay hee yeh too’l tay ho chukta hay yak rangee kay ander jis qadar rang thay sub bhiker jatay hen. Jin hudood mein yeh rang muntashir hoye hain in hudood ka ek rukh Qalb ya tasawur aur doosra rukh nafs ya ehsaas hey. Rangon ka ye hi majmoa Mazhar ya jism hai, khuwa kisi nou ka ho. Ab tak es safar mein Lashaoor yani Zaman satah par tha aur Makaan yani Shaoor umuq mein. Lekin Mazhar ki hudood mein qadam rakhnay ke baad Zaman umuq mein chala jata hai aur Makaan satah par aa gaya tu harkat Saood’ee ho gayee. Yeh harkat Mazhar (Lateefa Nafsi) se Rooh ki taraf Saood karti hai aur Rooh se Khaffi ki taraf Akhf’aa Loh Mehfooz hai. Sirr Aalam Misaal. Lateefa Roohi mazhab ki zubaan mein Airaaf ya Barzakh kehlata hai. Khaffi Kitabul Marqoom, Hashar o Nashar ki manzil hai. Jaissa ke hum ooper tazkara kar chuke hain insani zindagi ke yeh saat qadam hoe'ay. Saton qadam sat umrein hen. In saton umron kay do majmoyee naam hen.

Ek Aalam rang ya Aalam nasoot yaani mojoodh duniya, dosra hashar nashar.

In do manzilon ke darmiyan do marhalay aur parte hain. Looh Mehfooz aur Aalam Nasoot ka darmiyani marhala Aalam Misaal kehlata hai. Aalam Nasoot aur Hashar o Nashar ka darmiyani marhala Aalam Barzakh kehlata hai. Yeh marhala Saoo’dee harkat mein paish aata hai.

Tashreeh : Qalam yani Ilmul Qalam aur Looh yani Looh Mehfooz.

Yeh dono Nuqta Wehdani ke do rukh hain jo rukh Zaat Baari Taala ki taraf hai es ko Ilmul Qalam kehte hain. Yahi rukh tajalli Zaat bhi kehlata hai. Aur aam istilaah mein Vraye Be Rang ya waraye Lashaoor keh satke hain. Qalam aur Looh ke teyees shobay hain hum yahan Qalam ( Waraye Be Rang ) ke teyees shobon ka tazkarah nazar andaaz karte hain. Sirf Looh ( be rang ) ke es shobey ka tazkara karen ge jis ka bayan mazkoorah baala ayat mein kya gaya hai. Yeh shoba looh ya Lashaoor ke es nuqta se mutaliq hai jis ki aik satah Hafza aur doosri satah fikr hai. Yeh dono sathein aik hi harkat ke do rukh hain. Aik rukh Hafza ki satah aur dosra rukh fikr ki satah. Hafza ki satah Khala’ey Noor hai. Yeh Baseet, Ameeq aur Muheet hai. fikr ki satah mehez Noor hai jo Khala’ey Noor se Noor ki taraf yani La medoodiyat se medoodiyat ki taraf nuzool karti hai. Es hi harkat ka tazkara Allah Taala nay mazkoorah ayat ke pheley juzv mein kiya hai.

سَبَّحَ لِلّٰہِ مَافِی السَّمٰوٰتِ وَالْاَرْضِ الخ

Chunancha har shey La Mehdoodiyat se Mehdoodiyat mein aa kar es baat ka taaruf karati hai ke Allah taala ki zaat pak be nuqs aur ghair mehdood hai aur ghair Mehdoodiyat hi Allah taala ki Subhaniyat aur paki ka shoba hai. Agar ghair mutaghayar aur mutaghayar ko allag allag samjhna chahain tu ghair mutaghayar ka naam La Mehdoodiyat aur taghayur Pazeer ka naam Mehdoodiyat rakhna ho ga. Jab kisi shye mein taghayur peda hota hai tu pehlay hudood ka qiyam amal mein aata hai yani had bandi ke baghair koi shye taghayur ka muzahira nahi kar sakti. taghayur harkat ka dosra naam hai aur kisi shye mein jab taq hudood ka taayun mojood na ho harkah waqey nahin ho saktee. Taghayur se pak hona her qism ki ehtiyaj her tarhan ki pabandi aur her taa’dud se azaad hona hai. Quran Pak mein La Mehdoodiyat ko Khaliq aur Mehdoodiyat ko Makhlooq qarar diya gaya hai.

Kharij- Kharji tuar per Kainat teen dairon per mushtamil hai. Yeh teen dairey darasal Kainat ke teen hisey hain.

Pehla daira madiyat ka hai. Dosra hewaniyat ka aur teesra insaniyat ka. Kharji amal jis ko Mekaniki amal kehna chahiye, madiyat ki bunyaad par qayam hai. Es Mekaniki amal ke nateejay mein jamadat, nabataat bantay hain. Dosray dairay se hewanat aur phir insani taamer ke khameer ka aaghaz ho jata hai. Yeh teen moayan dairay kharij ya mazahir kehlate hain lekin tahleel ki trzin hamari nigah se posheeda hain aur yeh makhfi trzin Allah taala ki zabardast hikmat ka aik juzv hain.

Waardaat. Yeh manfi tahleel nuqta Wehdani ke zehen se amal mein aati hai. Nuqta Wehdani ka zehen Allah taala ka woh iradah hai jo kُn farmanay se zahoor mein aaya. Yahan se yeh baat munkashif ho jati hai ke La mehdoodiyat ka iradah Akhfa’a ko Khaffi ki soorat ataa karta hai. Ya Khala’ey Noor ko Noor ki shakal deta hai. Yeh iradah kisi sabab ya waseela ki ehtiaaj nahi rakhta. Kyunkay Khala’ey Noor mein wasail ya asbaab ko koi qiwaam mojood nahi hai. Yeh tabdeeli jis ny Khala’ey Noor ko Noor mein tabdeel kya hai sirf khaaliq ke iraday se amal mein aayi hai. Es haqeeqat se yeh nateeja peda hota hai ke Khala’ey Noor aur Khaliq ka irada dono ek hi haqeeqat Kainat ki taameer ka basat hai. Quran Pak mein es haqeeqat ko Taddala ka naam diya gaya hai.

عَلَّمَهُ شَدِيدُ الْقُوَىٰ ﴿٥﴾ ذُو مِرَّةٍ فَاسْتَوَىٰ ﴿٦﴾ وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ ﴿٧﴾ ثُمَّ دَنَا فَتَدَلَّىٰ ﴿٨﴾ فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ﴿٩﴾ (سورۂ نجم، پارہ ۲۷)

Tarjumah: In ko taaleem karta hai jis ko taqat zabardast hai. Asli soorat per numoodar hua jab wo ufaq per tha – Nazdeek aya – Phir aur Nazdeek aya – Jhuka, Do kamanon ke barabar fasla reh gaya balkey kam.

In ayaat mein un mushahidat ka zikr hai jo Huzoor Aleh Salato Valslam ko Khala’ey Noor se muttasil honay mein paish aeye they. Es haqeeqat ka taaruf Maarfat Zaat ke Aala Muratib se talluq rakhta hai. Es martaba mein Zaat Baari Taala ke kamalaat ka inkishaaf hota hai. Huzoor Aleh Salato Valslam ne jo talemaat barah e raast Allah Taala se haasil ki theen. Mazkoorah baala ayaat mein un hi talemaat ka tazkara kya gaya hai Khala’ey Noor un Tajalliyat ka majmoa hai jo uloom ke haqayiq hain. In hi Uloom ke haqayiq ko Ilmul Qalam kaha jata hai. Yeh Looh Mehfooz ke ehkamaat par awliyat rakhtay. In hi Uloom ke sanviyat ka naam Looh Mehfooz ke ehkaam hain. Huzoor Aleh Salato Valslam ki Masoora dua’on mein kaheen kaheen in Uloom ka tazkira milta hai. In mein ek dua yeh hai:

Ya Allah! Mein tujhey tere un naamon ka wasta deta hoon jin ko tu ne muh per zahir kiya. Ya mujh se pehlon per zahir kiya. Aur mein tujhey tere un namon ka wasta deta hoon jin ko tu ne apne Ilm mein apney liye mehfooz rakha aur tujhey tere un namon ka wasta deta hoon jo tu mere baad kisi per zahir kare ga.

Es dua mein Khala’ey Noor yani Allah Taala ki sifat o kamalat, shuayer o adaat aur qawaneen tajalliyaat ko Allah Taala ke Asmaa qarar diya gaya hai. Yeh Ilm Allah Taala ki Zaat ke baad aru Abda’a se pehley hai. Allah Taala ke es martaba ki Maarfat baghair wasail o asbaab ke Takhleeq o Takveen ki salahiyaten ataa karti hai. Allah Taala ke har naam mein La shumar kamalaat jama hain. Kamalaat Khala’ey Noor se sadir ho kar Loh Mehfooz ki zeenat bantay hain aur phir Loh Mehfooz se Aalam Khalq mein zahir hotay hain. 

Hum ne pichlle safhaat mein Khala’ey Noor Khala’ey Noor ko Wraye be rang kaha hai. Khala’ey Noor Wraye be rang se nafi ya addum morad nahi hai balkay addum noor morad hai, wo Addum Noor jo qanoon nooraniyat ka majmoa hai. Yeh aik terhan ka lateef tareen jalva hai aur es hi jalva se noor ki takhleeq hoyee hai. Zaat Baari Taala Khala’ey Noor se mawrah hai. Khala’ey Noor Wraye be rang hai aur Zaat Baari Taala Waraul Warae Be Rang hai. Zaat Baari Taala ki tashkhees mein fil haqeeqat alfaz ko dakhal nahi hai. Allah Taala ki hasti ka bayan veham, tasawwur, alfaz har tarze fehum se bala tar hai. Mehez Fikre Wajdan Allah Taala ki qurbat ko mehsoos kar sakti hai. Aur es hi Fikre Wajdani ki saee insan ko aisey maqam per pohncha deti hai jahan wo Tajjali Zaat ka mushahida kar sakta hai. Es hi maqam mein Allah Taala se guftugoo ke mawaqey hasil hote hain yeh guftugoo barahe raast Zaat se nahin balke Tajjali Zaat ki maarfat hoti hai.