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If a man breaks the limitations of phenomenal world
(that is space), he becomes aware of source of light (spirit) and eventually
self-awareness.
Universe has a unique conscious, which enables to
comprehend an information from ghaib & shuhood (two hidden zones) to
another. This comprehension is independent of their location. Contemplation on
the universal system converges an individual conscious towards the universal
conscious. Eventually conscious of universe becomes the conscious of an
individual.
Divine people comprehend information from ghaib &
shuhood (concealed life), also they inspire other people to seek such a level
of conscious. Shahensha Haft Iqleem (a divine ranking), Taj-ul-Auliya
wa-AlDeen- Hazrat Baba Tajuddin Nagpuri (RA) is among such divine
personalities. They are the one, to whom universe is subjugated.
His name is Tajuddin, and nick name is Chiragh Deen,
widely known as Tajuddin Baba (RA).
Shahensha Haft Iqleem- is the title of Nana* Tajuddin
(RA). Haft Iqleem is the administrative division of universe into seven zones
(Haft means seven). One who assists Baise Takhleeq Kainat (the motive of
universe), Hazrat Muhammad (PBUH) in the administrative affairs of seven
Iqleem, is titled as Shahensha Haft Iqleem.
Maryam Bibi Sahiba, the wife of Hazrat Hassan Mehdi
Badruddin (RA) dreamed- Moon is bright on sky, mesmerizing the environment. At
once, she found moon in her laps and whole universe started shining.
The interpretation of dream appeared as the birth of
Nana Tajuddin (RA). He was born on 5 Rajab 1277 A.D, as of January 27, 1861 at
Fajr (early morning) in Kamti, Nagpoor. He passed away on 26 Moharram Al Haraam
1344 A.D, as of August 17, 1925 at the age of sixty-four. When he was one-year
old , his father passed away, while mother died when he was nine. His
grandparents took him in their care. At the age of six he joined school. Once
he was learning in school, a wali ullah (friend of God) of that time, Hazrat
Abdullah Shah Qadri (RA) visited school and said ,
"This boy is already learnt, he doesn' t need to
learn."
* Grand father
There is no evidence, if Nana Tajuddin (RA) had ever
got bayt -taught spiritual knowledge by anyone. However, he was close to two
personalities. He used to spend time with Hazrat Abdullah Shah (RA) during
adulthood. At the time of death of Hazrat Abdullah Shah (RA), his next in-chief
mentioned that he drank a little juice and rest drank by Baba Tajuddin (RA).
Therefore, Nana Tajuddin (RA) was close to Hazrat
Abdullah Shah (RA) and got nisbat (relation) of Chistiya order (a spiritual
school of thought) at the tomb of Baba Dawood Makki (RA) in Owaisiya way. He
spent about two years on tomb. But he is trained by prophet Hazrat Muhammad
(PBUH), Hazrat Ali (RA) and Hazrat Owais Qarni (RA). He is blessed by many
saints from various spiritual orders.
The personalities like Nana Tajuddin (RA) are born
after three thousand five hundred years by God's blessing. There are four
Noorani fountains in the bases of universe. Nana Tajuddin (RA) is glorified to
absorb all the fountains in his personality. He is so beloved to Hazrat
Muhammmad (PBUH) that he has never turned him down during any matter.
Gulab Singh was milkman of Nana Tajuddin (RA) since
the year eleven CE. He dedicated a buffalo for tea of Nana Tajuddin (RA). In
the rainy season of the year seventeen CE, he did not show up since morning.
Nana Tajuddin (RA) asked Hayat Khan about tea. He said, he is still waiting for
Gulab Singh.
Hayat Khan is told to obtain information on Guiab
Singh. He found from his village that milkman is dead. The moment, Nana
Tajuddin (RA) was told about the demise of Gulab Singh he started walking
towards the village and when he reached close to his coffin, he called loudly,
'Gulab Singh, Gulab Singh'. Then he said, open the strains, 'he is alive'. When
people cut strings of coffin, Gulab Singh stood up. Next day, as usual Gulab
Singh continued his routine to provide milk.
The background of this miracle is: Nana Tajuddin (RA)
requested Prophet (PBUH) the life of Guiab Singh, which was honoured.
Once a lame man stayed in the clinic. In a routine,
after the breakfast, he sat before Nana Tajuddin (RA) and started patting his
leg sadly as in misery. Nana (RA) merely uttered 'hmm'. Man was consistent for two
months, until one day he got impatient. He started murmuring that God has made
him lame, and beholders of legs do not take care of him. Nana (RA)
got annoyed and said loudly, 'pretending lameness,
while he is finecheater'. Lame man ran away without his crutches, when Nana
(RA) ran after him. Lame man ran like a healthy man, as if he was never lame.
Insan Ali Shah (RA) was blessed by Nana Tajuddin (RA).
His thought pattern was aligned with Nana (RA), he explained the intricacy of
miracles. He said, 'The concept of evolution in universe is deceptive. In fact,
everything occurs in a state of sudoor (a divine state of mind). Except God,
everything is an inner state of Insan- whether it is time. Similarly,
perceptions of change and evolution are inner to mankind. The appearance of an
individual is an imprint of inner states. Each imprint has a definite
proportion. If this proportion is varied , then accidently imprints appear to
be lame, deaf and blind. When a saint enters Sudoor- state of mind, if there is
any misprint or deviation, they become aligned to proportion.'
The eyes of Nana Tajuddin (RA) used to be half opened
in a state of deep contemplation. Hayat Khan used to watch those eyes quite
enthusiastically. Once in deep contemplation, Hayat Khan asked me to look at a
leaf. I found figures of face and legs were appearing from leaf, about three
inches long. Similar gestures were appearing on adjacent leaf. In couple of
minutes, leaves were completely transformed and they started walking towards
the stem. The eyes of Nana (RA) were concentrated on leaves.
Several months later, I asked the reason. Nana (RA)
said, if you would be able to understand. He explained, look it is a tree,
where all the parts of life are connected. Watching, listening, understanding,
motion are all parts, which appear when looked into the tree. Each leave has
actually mouth, hands and legs. In general people cannot see this nairang
(phenomenon) until and unless, a leave meets with another life. When a leave
embraces my life, it becomes alive insect. Mind it, one can embrace with eyes.
Remember life evolves from life and life absorbs in a life.
Once Nana (RA) was in the forests of Waki Sharif with
his companions. He said to them, 'I am expecting a lion in a while. If some
fears him, should leave because it is upto him to stay as much as he wants. I
will rest, meanwhile you should not wait, rather enjoy food.' Some people hid
in the surrounding and mostly left.
Hayat Khan and I remained there. At a small distance I
lay down, while Hayat Khan was looking at Nana Tajuddin (RA). The air was fear-
ful, eyes of Nana (RA) were closed and we were waiting
for a beast who was heading step by step.
Suddenly we turned our eyes towards the feet of Nana
(RA), a lion was approaching to the incline until it got very close to feet.
Nana (RA) was in deep sleep, lion was licking his feet in ecstasy. Meanwhile
Nana (RA) woke up, he patted on lion' s head and said, 'You came, I am very
glad to see you healthy now. Well, now you may leave.'
The lion waved his tail in obedience and left. No one
had a little idea, if ever lion visited Nana (RA) before. However, it was
certain, Nana (RA) and lion knew each other.
• Nana
Tajuddin (RA) said:
• Thoughts
are of three types, in itself are a universe - Mankind a creation of dust, jinn
of illusion and angels are creation of Noor.
• We
communicate with particles, dust and other creatures with an aid of thought. Ana-
thoughts exchange between us and them like a family.
• Thoughts
are communicated to us with an aid of light. Light is modulated with zillion of
pixels. We term these pixels as perception, ideas, concept and thought.
• Light is
considered as the fastest entity before the researchers , but it is unable to
traverse spatio-temporal distances. However, the currents of Ana are present
infinitesimally over everywhere at all instants of time. Spatio-temporal
distances are always overwhelmed with the currents of Ana.
Nana Tajuddin (RA) had an excellent ability of poetry
, but his tendency of deep contemplation did not allow regular poetry. Though
he did poetic work with a title of 'Daas Maloka' (a man of God) , but only a
few stanzas are at the record. Most of his work was not documented due to his
interest in other affairs, people's ignorance and unavailability of required
resources.
A few stanzas are presented as follows:
Ajgar karain na chakri, panchi karain na kam Das
maloka keh gaey sab k data raam
Translation: Animals and birds do not do business or
jobs, but they obtain their resources for living. A man of God said, 'God is
the caretaker of all beings'.
Maanas hay sab aatma, maanas hay sab rakh Bindi ki
ginti nai, bindi main sou lakh
Translation : A man is a light (spirit) and a man is
also a dust. Though a ' zero' is not counted, but it is zero, which values
millions.
Nana Tajuddin (RA) considered the reality of a man as
a composition of light (spirit) which is beyond the ordinary percept of being
dust. A composition which represents in its inner the whole universe. Alas! man
has limited himself to dust. If a man breaks the limitations of phenomenal
world (that is space), he become aware of source of light (spirit) and
eventually self-awareness.
Dam o dur ki rees main raam kart gun gaye Parabhoo ki
sogand hay, dusht usay mil jai
Translation: A person who believes in external
appearance always prays to pretend. By God, he can only reach to Satan (devil).
Tan paapi, man kaahra, ujyarey sab kais Mandar ka
Deepak nai, reshyoun ka sa bhais
Translation: Though body is hidden behind the white
hairs, but it is tarnished with sins and heart is turned dark. One cannot get
internal illumination by pretending or dressing like pro God in dividuals.
Saaye ban ki raat main ban baasi ban Jain Das Malooka
sath main }again aur lehrayain
Translation: During night, shadows turn alive into a
man. A man of God wakes whole night up with them and enjoys discourse .
The above stanza was narrated at the times, when Nana
(RA) used to worship at the tomb of Baba Dawood Makki (RA). Nana (RA) mentioned
, though during night it appears whole world is silent, but in reality they
exhibit a life. A continuous night long wakefulness unveils the hidden fold of
universe. Nana Tajuddin (RA) used to observe night long the concealed aspects
of phenomenal world.
ALLAH HAFIZ
AUG 2017-QSM
