Topics
Sawal : aksar aisay bachay aur
barray dekhnay mein atay hain jin ki shakhsiyat dosaron se kuch allag thalag
hoti hai maslan inhen kapray pahannay ka hosh nahi rehta, khanay peenay ka koi
saleeqa nahi aata, guftagu be tukki hoti hai aur un ki zindagi bhi be tarteeb
aur inteshaar ka shikaar hoti hai. Choo ko ab normal keh kar ilaaj mualja kya
jata hai. Khawateen par junoo, bhooton aur roohon ka saya keh kar amliyaat ka
sahara liya jata hai ya inhen un ke haal par chore diya jata hai. Umooman aisay
logon se ghair mamooli waqeat bhi mansoob kiye jatay hain. Maslan ghaib ki
baatein batana, un ki kahi hui baton ka poora hona waghera waghera. Kuch log
inhen Allah wala samajte hain aur kuch log fraud aur dhako sulaa qarar dete
hain. Magar haqeeqat kya hai? Is par se parda aap hi utha satke hain. Barah karam
is ki Ilmi tojihh se awam al naas ko mustafeed farmaiye.
Jawab : jismani afkaar o aamaal,
dimagh aur zehan ke tabay hai. Dimagh mein shaoor aur lashavr do hissay hain. Zehan
insani unhi do rukhon par safar karta hai. Insani dimagh mein khaliye hotay
hain. Insani shakhsiyat, salahiyat aur afkaar o aamaal ka dar-o-madar unhi
khalion par hota hai. Aam tor par logon ke dimaghi khaliye khulay hotay hain
lekin agar khaliye ziyada tadaad mein khil jayen to aisa aadmi besh baha
salahiyaton ka maalik hota hai. Jin logon ke dimagh ke do so khaliye khil jatay
hain un ka shumaar duniya ke barray barray science daano aur mfkron mein hota
hai. Lekin aisay log bohat kam hotay hain. Lekin is ke liye zurori hai ke
khalion ke khilnay ke sath sath shaoor aur lashavr dono ka balance qaim rahay
lekin agar woh khaliye jin ke oopar hawaas ke balance ( mutawazan ) rehne ka
inhisaar hai zaroorat se ziyada charge chargeہو
kar khil jayen aur mutharrak ho jayen to shaoor ka tawazun barqarar nahi rehta.
Aisa tab hota hai jab ensaan ke andar marwai salahiyaten kisi wajah se beedar
ho jati hain aur marwai ya la shaori salahiyaten, shaori salahiyaton ki nisbat
ziyada kaam karne lagti hain lekin un mein tawazun nahi hota. Is liye yeh
kefiyat bemari aur ( abnormal ) shumaar ki jati hai. Is ka wahid ilaaj yeh hai
ke Rohani salahiyaton ka haamil koi maahir, dimagh ke un khalion ko jo zaroorat
se ziyada mutharrak ho gay hain, tasarruf kar ke mutawazan aur normal kar day. Yeh
kaam aulia Allah aur wohi log kar satke hain jo rohaniyat, Rohani taqaton aur
salahiyaton ka ilm rakhtay hon, un ke istemaal aur un ke zariye ilaaj mualjay
ke tareeqon se waaqif hon. Basorat deegar aisay logon ko un ke haal par chore
den aur maarny peetnay aur kisi bhi terhan se gznd pohanchanay se guraiz Karen.
