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Kasrat Aulaad Se Pareshani

Sawal   : mera masla judaghana qisam ki hesiyat rakhta hai aur yeh masla kasrat aulaad hai. Shohar mamooli thankhowa paate hain, chaar bachay hain do larke aur do larkiyan. Ab panchwin baar phir umeed se hon. Shadi ko taqreeban chay saal poooray hon ge to mein paanch bachon ki maa ban chuki hon gi. Family planning ki hadaayat ke mutabiq kaafi ahthyat bhi karti hon is ke bawajood bachon ki paidaiesh ka yeh aalam hai ke pareshan hon. Mamooli thankhowa, kamar toar mehengai, is par bachon ki afraat, aik lamha bhi sukoon naseeb nahi hota. Nah achi khoraak hai nah muashi aasoudgi, zehan paragandah rehta hai. Azeemi Sahib aap se nihayat aajzi se iltamas hai ke bas aap itna bta den ke meri qismat mein kitni aulaad hai aur yeh aulaad ki paidaiesh ka silsila kab taq chalay ga taa ke mein sukoon ka saans le sakun. Mehengai aur muashra ka bigartaa wataira dekh kar houlle aata hai ke khudaaya un bachon ki parwarish kis terhan ho gi aur jo zimma daari to ne un ki parwarish ki mere kandhon par daal di hai woh mein poori bhi kar sakun gi ya nahi.


Jawab  : qismat ya taqdeer do hoti hain. Mubrem aur muallaq. Taqdeer muallaq mein ensaan apne ikhtiyarat istemaal kar sakta hai. Taqdeer Mubrem , mein zaati ikhtiyar ko koi dakhal nahi hai. Shadi aur aulaad ka talluq taqdeer muallaq se hai. Paidaiesh aur mout ka talluq taqdeer Mubrem se hai. Aap ko yeh baat ajeeb maloom ho gi ke jab paidaiesh taqdeer Mubrem hai to phir aulaad ka hona, taqdeer muallaq kis terhan hua ? Peda hona, taqdeer Mubrem hai lekin kis ke batan se peda sun-hwa, yeh baat taqdeer muallaq hai. Qudrat kuliyatan khud mukhtaar hai. Woh jis batan se chahay paidaiesh kar sakti hai. Qudrat ka chalan yeh hai ke woh infiradi tor par aurat aur mard ko nahi dekhatii, is ki nazar mein sab ensaan aik hain.
ھوالذی خلقکم من نفس واحدہ  woh zaat jis ne tumhe “aik nafs”se peda kya. Asal aik hai aur baqi sab taswerain is asal ke photo print hain. Paidaiesh ke silsila mein walidain apne ikhtiyarat istemaal kar satke hain aur jis qader chahain waqfa barh sakta hai. Aap aik Sawal   yeh kar sakti hain ke bohat se log dil o jaan se chahtay hain ke woh sahib aulaad ho jayen. Lekin har qisam ki koshish ke baad un ke yahan aulaad nahi hoti. Walidain jab apne ikhtiyarat aulaad ke husool ke liye istemaal karte hain aur is ka talluq taqdeer muallaq se hai to yeh aulaad se kyun mahroom rehtay hain? Irshad baari taala hai aur har cheez takhleeq karta hai, jore dohray. “jore dohray”bohat ziyada fikar talab hai. Har unit ke do rukh hotay hain aik zahir aur dosra batin. Aurat aik unit hai is ka zahiri rukh aurat aur batin mard hai. Mard ka zahiri rukh mard aur chhupa hua rukh aurat hai. Qanoon yeh hai ke jab do batin rukh ( roshniyan ) aik dosray mein jazb ho jayen to un roshiniyon ke istajzab se aik teesra unit wujood mein aata hai. Aur is ke bhi do rukh hotay hain. Un mein se jo ghalib hota hai wohi sanaf qarar paati hai. Maslan agar mard ka rukh ghalib hai to bacha muzakar hai aur agar aurat ka rukh ghalib hai to bacha monas hai. Jin logon ke chahanay ke bawajood aulaad nahi hoti. Un ke sath hota yeh hai ke ya to un ke andar koi kamzoree hoti hai jo girift mein nahi aati ya phir zan o shohar ke batin rukh aik dosray ke mutazaad hotay hain. Is ko is terhan kaha ja sakta hai ke mard ke andar aurat aur aurat ke andar mard ki roshniyan itni taaqatwar nahi hoten ke aik dosray mein poori terhan jazb ho jayen kyunkay aam aadmi is baat ko nahi jaanta is liye is ki nazar is taraf jati hi nahi hai aur jab yeh baat zair behas nahi aati to is ka tadaruk bhi nahi hota.

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KHWAJA SHAMS-UD-DEEN AZEEMI