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Sawal   : mein ne kahin parha tha ke tally pithi seekhnay ke zimn mein shama beeni ki kamyabi ke baad agar kashaf samii ki mashq ki jaye to sahib mashq kisi ka zehan parhnay ke qabil ho jata hai. Kashaf samii mein sahib mashq zehan mein phaily hui hazaron awazon ko suneney ki koshish karta hai aur phir un mein se kisi aik aawaz ko apne liye muntakhib kar ke usay suneney ki mahaarat haasil karta hai. Mein ne aap ke colum mein tally pithi ke unwan se jo ngarshat parhi hain. Un mein ab taq kashaf samii ki mashq ka zikar nahi parha, aaya is mashq ka koi wujood nahi ya phir is ka zikar nah karne ki koi aur wajah hai is mashq par aap apne ilm ki roshni mein kuch tehreer farma den to inayat ho gi.


Jawab  : Rohani daak ke colum mein ab taq tally pithi ke mauzo par jo kuch likha gaya hai. Is ki hesiyat Ilmi thi. Ilmi pehluo par qalam nahi uthaya gaya hai. Aap ke Sawal  aat ke Jawab  mein chand baatein tally pithi ke silsilay mein paish karni zurori hain. Teeli pithi ke murawaja maienay khayalat ka aik zehan se dosray zehan taq kisi maadi waselay ke baghair pouncha dena hai lekin ilm Rohani mein tally pithi ke ma-ani wusat rakhtay hain. Rohaniyat ki thyori mein sara ilm khayaal ki karfrmayi hai. Mojoodaat khayalat ke tane banay ke zariye aik dosray se bandhay hui hain aur khayalat hi un ki zindagi ko tehreek dete hain.
Khayalat ko iraday aur ikhtiyar ke tehat aik jagah se doosri jagah pohanchanay ki mahaarat haasil karne ke liye zehni yaksoi aur mrkzit haasil karna zurori hai. Jab koi shakhs zehni mrkzit haasil kar laita hai to is ke andar intqaal khayaal ki salahiyat bhi mutharrak ho jati hai. Zehan ko yaksu karne ke liye bohat se tareeqay istemaal kiye jatay hain aur bohat si mashqen rob_h amal layi jati hain lekin kisi course ke mutaliq yeh nahi kaha ja sakta ke sirf yahi course aisa hai jis par amal kar ke intqaal khayaal mein mahaarat haasil ki ja sakti hai. Kyunkay har shagird ki zehni salahiyaton ko samnay rakhtay hue mashqon mein tarmeem o tanseekh o izafah zurori ho jata hai. Yahi wajah hai ke tally pithi ki mashqon ko colum mein bayan nahi kya gaya hai. Jahan taq kashaf samii ka talluq hai to jaissa ke hum abhi arz kar chuke hain ke zindagi khayalat ke dosh par safar kar rahi hai. Khayalat ke andar hawaas ke tukre jurey hotay hain, Basarat samaat lams, Shamah yeh sab khayalat ke ajzaa hain. Aadmi kis khayaal ko un saari hisson ki tafseeli aur tosiay andaaz mein daikhta hai. Is behas ko samnay rakhtay hue hum yeh keh satke hain ke khayaal khud ko aawaz ki soorat mein dhaal sakta hai ya hum kisi khayaal ko aawaz ki shakal mein mehsoos kar satke hain. Aisa koi shakhs jis ke andar zehni yaksoi ki salahiyat beedar ho gayi ho, khayalat ko awazon ki soorat mein sunna chahta hai to sun sakta hai.

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Roohani Daak (1)

KHWAJA SHAMS-UD-DEEN AZEEMI