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Aanten

Sawal   : aap apne kalmon mein baar baar yeh likhte hain ke ensaan Allah ka naib aur khalifa hai. Niabat ka matlab hai ke jis ki niabat haasil hai is ke ikhtiyarat bhi haasil hon. Aadam zaad ko agar Allah taala ki niabat ke ikhtiyarat haasil nahi hain to woh sr f aur sirf hewan hai, ensaan kehlanay ka mustahiq hargiz nahi. Ensaan ka markazi kirdaar yeh hai ke woh kaayenaat ke Ramooz ko samajh kar kaayenaat par hukmarani kere. Sawal yeh hai ke hamaray ulama ya hamaray Danishwer chodan sadiiyon se hamein jo bta rahay hain, jo sikha rahay hain is ke baray mein aap ki kya raye hai ?


Jawab  : pehli baat yeh hai ke mein aik faqeer aadmi hon aur Rohani aloom ki ashaat mera maslak hai. Mein hamesha ikhtalafi masail se guraiz karta hon. Jahan taq taskheer kaayenaat ke Ramooz aur farmolon ka talluq hai. Quran khud is ki shahadat deta hai mutalea kaayenaat ki ahmiyat aur haqeeqat ka andaza is amar se hota hai ke quran kareem mein namaz, roza, hajj, zkoh aur masharti masail se mutaliq taqreeban 150ayatein hain jabkay taskheer kaayenaat se mutaliq 756ayatein hain. Surah airaaf mein hai”kya yeh log aasman aur zameen ki takhleeq par ghhor nahi karte. Maloom hota hai ke un ki mout qareeb aa gayi hai. “surah ankboot mein hai”ae rasool sale Allah aleh o slim aap keh dijiye zameen par chal phir kar dekho ke kkhuda ne kis terhan zameen ki paidaiesh ki hai.”surah Fatir mein Allah taala farmata hai”ghhor karo pahoron mein safaid, surkh, siyah rang patharon ki tahein mojood hain. “surah al-baqrah mein irshad hai ke”asmano aur zameen ki takhleeq mein aur raat din ke ikhtilaaf mein aqal mandoon ke liye nishanain hain.”surah all Imran mein hai “agar tum imaan mein mustahkam ho to duniya mein Sarbuland raho ge.”duniya mein hum kitney Sarbuland hain. Yeh baat hamaray samnay hai. Is silsila mein kuch arz karne ki zaroorat nahi hai.

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Roohani Daak (1)

KHWAJA SHAMS-UD-DEEN AZEEMI