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Sawal   : dekha gaya hai ke ziyada tar aurton aur kisi hadd taq mardon par jab jin aata hai to un ki shakhsiyat mein herat angaiz tabdeeli waqay ho jati hai, aawaz badal jati hai. Herat naak qowat ka muzahira hota hai baaz auqaat asaib zada ya jin zada aisi zabaan boltaa hai jo woh khud nahi jaanta, woh shakhs apna taaruf bhi aik jin ki hesiyat se karata hai waghera waghera.Sawal   yeh hai ke aisa kyun hota hai is ki Ilmi tojihh kya hai ?

Jawab  : poori noo insani mein koi shakhs aisa nahi hai jis ko kabhi nah kabhi is ki salahiyaton ka tajurbah nah hua ho chahay baydaari mein ya khawab mein, insani hawaas do terhan kaam karte hain. Barah e raast aur bil wasita, bil wasita kaam karne ka matlab yeh hai ke hum aankhon se dekhte, kaanon se suntay, hathon se pakarte aur peeron se chaltay hain. Hawaas ke is barah e raast kaam karne ka matlab yeh hai ke hum baghair jismani nizaam ki madad ke khawab mein khud ko chaltay phirtay gharz har woh kaam karte dekhte hain jo baydaari mein hum se sarzad hota hai.
Halaank hamara jism bilkul moattal hai. Kabhi kabhi baydaari mein bhi hawaas barah e raast kaam karne lagtay hain aur aasabi nizaam bilkul moattal ho jata hai. Hatta ke Hafza bhi kaam nahi karta marz ka bose is ki misaal hai.

Sawal marz ka nahi. Hawaas ke barah e raast kaam karne ka hai”kaboos”ki haalat mein aadmi apne bistar se uthta hai, kapray badal kar daftar jata hai, wahan kaam karta hai, wapas aa kar kapray badal kar so jata hai lekin usay yeh qatee yaad nahi rehta mein ne sonay ki haalat mein kya amal kya hai. Yeh bhi hawaas ke barah e raast istemaal honay ki aik tarz hai. Yahi kaboos ki kefiyat hyptanizm ke zariye ensaan par musallat kar di jati hai. To is waqt bhi woh bilkul be iradah ho kar Amel ke hukum ki tameel karta hai. Baydaari mein yeh kefiyat baaz auqaat az khud musallat ho jati hai koi dosra shakhs usay hapnatize nahi karta balkay woh khud hi apne aap ko hapnatize kar laita hai. Yeh is waqt hota hai jab kisi jazba rujhan ya taqaza mein itni shiddat peda ho jaye ke yeh shiddat asaab ko maflooj kar day jaisay hi asaab maflooj hotay hain hawaas ka barah e raast istemaal shro ain ho jata hai. Shiddat ki wajah se hawaas ka rawayya muanidana hota hai. Asaab ke maflooj ho jaane se jin khalion mein yad dasht ka record rehta hai woh apna amal tark kar dete hain aur yad dasht ki tarteeb khatam ho jati hai. Ab hawaas is aadat ki binaa par aik kahani bana letay hain aur apne hi jism par woh kahani amlan istemaal karte hain, kehte hain ke falan jin hon, mera naam yeh hai, mein churail hon, mein falan hon waghera waghera. Barah e raast feal ki wajah se hawaas bohat si aisi baton ka bhi inkishaaf kar dete hain jo pas parda hoti hain.



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Roohani Daak (1)

KHWAJA SHAMS-UD-DEEN AZEEMI