Topics
Sawal : pichlle dinon tally vision
par aik programme mein yeh bataya aur dekhaya gaya ke pouday aur darakht bhi
sochnay, samajhney aur guftagu karne ki salahiyat rakhtay hain. Ilm rohaniyat
is mauzo par kya kehta hai. Agar yeh baat durust hai to hamein un ki guftagu
sunai kyun nahi deti.
Jawab : jis terhan ensaan alfaaz
ke zariye apne jazbaat aur ehsasat kaa zhar karte hain bilkul isi terhan
darakht aur dosray hewan apne jazbaat o ehsasat ka izhaar alfaaz ka sahara liye
baghair karte hain. Jazbaat o ehsasat ke is izhaar ko fareeq sani poooray
ma-ani ke sath samjhta hai. Quran pak mein choonti aur hazrat Sulaiman aleh
salam ki guftagu ka tazkara bohat ghhor talab hai. Choonti aur hazrat Sulaiman
aleh salam ne aik dosray se guftagu ki aur baat ko poori terhan samgha. Zahir hai
choonti ne alfaaz mein guftagu nahi ki balkay is ke khayalat ki lehron ko
hazrat Sulaiman aleh salam ke zehan ne qubool kya aur un ko samgha. Qanoon yeh
hai ke khayalat apne ma-ani aur mafhuum ke sath noo insani aur doosri tamam nuaon
mein radd o badal hotay rehtay hain. Alfaaz ka sahara dar haqeeqat aik shaori
kamzoree hai is liye ke shaoor alfaaz ka sahara liye baghair kisi cheez ko
samajh nahi paata. Ensaan ke tamam hawaas gungay behray aur andhay hain. Tafakur
hawaas ko samaat aur Basarat deta hai. Samgha yeh jata hai ke hawaas tafakur se
allag koi cheez hai halaank tafakur se allag un ka koi wujood nahi hai. Kaayenaat
ka har fard aik tafakur hai. Hamaray tafakur mein bohat si cheeze ubharti rehti
hain. Darasal woh bahar se aati hain, ensaan ke ilawa kaayenaat mein aur jitne tafakur
hain un se ensaan ka tafakur bilkul isi terhan mutasir hota rehta hai jis
terhan ensaan khud apne tafakur se mutasir hota hai. Qudrat ka yeh chalan hai
ke woh laa mutnahi tafakur se tenhayee tafakur ko Faizan pohanchati rehti hai. Poori
kaayenaat mein agar qudrat ka yeh Faizan jari nah ho to kaayenaat ke afraad ka
darmiyani rishta kat jaye. Aik tafakur ka dosray tafakur se khayalat ki lehron
ke zariye artbat qudrat ke is tarz amal ka jazo hai. Aam zabaan mein tafakur ko
anaa ka naam diya jata hai aur anaa ya tafakur aisi kaifiyat ka majmoa hota
hai. Jis ko majmoi tor par fard kehte hain. Hamaray tasawwur mein yeh baat to
bilkul hi nahi aati ya bohat kam aati hai ke tafakur ke zariye sitaron, zarron
aur tamam makhlooq se hamara tabadlah khayaal hota hai.
Un ki anaa yani tafakur ki laharen hamein bohat kuch deti hain. Aur hum se
bohat kuch layte hain. Tamam kaayenaat is waza ke tabadlah khayalat ka aik
khandan hai. Koi ensaan jab muraqba ke zariye apne andar is salahiyat ko beedar
kar laita hai to jo alfaaz ka sahara liye baghair khayalat ka mafhuum aur
maienay samjhti hai to nah sirf yeh ke darakhton ki baatein sun laita hai. Balkay
doosri guftagu bhi is ke kaan mein parney lagti hai. Tally pithi kya hai? Tally
pithi aik aisi salahiyat ka naam hai jis ke zariye aadmi alfaaz ka sahara liye
baghair apne khayaal ko dosray taq pouncha deta hai. Aam zindagi mein bhi is ki
bohat misalein hamaray samnay aati rehti hain. Hum baarha is tajarbay se
guzarte hain ke talluq khatir ki binaa par hamara koi qareeb dost ya rishta
daar daur daraaz maqam par pareshani ke aalam mein hamein yaad karta hai to is
ke khayalat hum taq poanch jatay hain aur is ki takleef se hum ghair iraadi tor
par pareshan ho jatay hain aur phir uqda khil jata hai ke is ke pareshan kin
khayalat ne hamaray dimagh ko bakhabar kya tha. Lekin hum khayalat ke tabadlay
ke qanoon se nawaqfit ki wajah se hatmi ma-ani nahi pehna satke. Darakhton ki
aapas mein is guftagu ko hum is liye nahi samajte ke hum alfaaz ka sahara liye
baghair baat karne ke qanoon se nawaqif hain.
