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Ijtimai Khud Kashi

Sawal   : aap ki khidmat mein zehni kashmakash se majaboor ho kar aik mukhtasir tajurbah paish kar raha hon jis mein khud bakhud chand Sawal  aat ubhartay hue mehsoos hunge. Umeed hai ke aap meri is tashnagi ko mukhtasir Jawab  se daur kar den ge aur bohat se qaryin jung istifada karen ge. Shayad hamesha se roye zameen par shaytani quwaten ghalib rahi hain ya phir un ke asraat ziyada mehsoos kiye jatay rahay hain. Duniya mein hassas admion ki tadaad ziyada rahi hai ya be hiss admion ka ghalba numaya raha hai. Kya hassas shakhs duniya aur akhirat dono jagah par be cheeni mein mubtala rahay ga. Hassas tabiyat ke maalik log infiradi ya ijtimai khud kashi se mlitay jaltay feal kyun karne par majaboor karte hain aur is ka haqeeqi zimma daar kon ho sakta hai. Aaya fard khud ya muashra ya hukoomat waqt. Qayamat ke roz kis se baz purse ho gi.


Jawab  : hum sab jantay hain ke ghup andheray mein diya silai jalayi jaye to andhera gayab ho jata hai aur is ke bar aks din ke ujalay mein agar andhera kya jaye to bohat ziyada ihtimaam ki zaroorat padtee hai maslan kamray ki khirkiyan band kar ke un ke oopar parday dalain ge. Roshan daan ko band karen ge. Darwazon ki darzon par kaghaz chupkayein ge. Waghera waghera.

Is ka mafhuum yeh nikla ke andheray ko daur karne ke liye itna ziyada ihtimaam karna nahi parta hai...... Duniya mein injaam car rahmani quwatoon ka amal dakhal hai. Noo insani ki poori tareekh batati hai. Shaytani aur takhribi quwatoon ne jab bhi sir ubhara aik hadd par ja kar is terhan khatam ho gayeen ke zameen par sirf un ka nishaan hi baqi reh gaya. Shadad , namrud, firaon jaisi barri quwatoon ka hashar tareekh ke safhon par mojood hai. Abhi haal hi mein hamaray samnay shenshah Iran ki misaal hai. Tamam tar quwatoon ke bawajood badshah ko apne watan mein qabar bhi naseeb nahi hui. Aur woh mflok al haal musafir ki terhan mar gaya.

Hassas hona bohat achi baat hai lekin dekhna yeh ho ga ke hassas honay ki noiyat kya hai. Agar hsasit taamer ke liye hai to is duniya aur marnay ke baad duniya is ke liye roshni hai aur agar takhreeb ke liye koi shakhs hassas hai yani is ka zehan Siraat mustaqeem se hata hua hai to yeh hsasit is bandah ke liye tareqi hai. Roshni taamer hai aur tareqi takhreeb hai. Taamer rehmaniyat hai aur takhreeb shaitaniyat hai...... Hassas tabiyat aadmi ke oopar jab mayoosi ka ghalba ho jata hai to woh khud ko muashra par boojh samajhney lagta hai...... Aur mayoosi usay pehlay na umeedi ke gehray khud mein gira deti hai aur phir dafan karne par mael ho jati hai...... Khud koshi wohi aadmi karta hai jo kuch kar nahi sakta. Jo zindagi ( salahiyaton ) se mayoos ho jata hai aur jis ke andar se apni zaat ka idraak khatam ho jata hai. Mazhab na umeedi mayoosi ki ijazat nahi deta balkay is baat ki dawat deta hai ke na umeedi se nikal kar haath paiir hlaye jayen...... Jo log muashray aur qudrat ko kosnay nahi dete amli jad-o-jehad karte hain yaqeen aur azm ke sath koshish karte hain...... Woh kamyaab ho jatay hain aur khud kashi jaissa ghinauna amal nahi karte.
Allah taala ne farmaya hai
لا تقتظو من الرحمت اللّٰہ  Allah ki rehmat se mayoos hona kam himmati aur buzdali hai.

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Roohani Daak (1)

KHWAJA SHAMS-UD-DEEN AZEEMI