Topics
Sawal : Khwaja Sahib! Mein ne
Rohani silsila ki bohat saari kitaaben parhi hain. Aap ki be shumaar tahreeron
ka zakheera mere paas mehfooz hai ab taq jo kuch mein akhaz kar paaya hon woh
yeh hai ke aap ka mission duniya walon ko sukoon aashna zindagi se waaqif karna
aur sukoon baantna hai. Infiradi hesiyat mein to yeh baat samajh mein aati hai
magar ijtimai tor par hum sab dekh rahay hain ke duniya mein afratafri ka aik
aalam barpaa hai, har shakhs kisi nah kisi uljan mein girftar hai, zehni sukoon
khatam ho gaya hai. Adam tahaffuz ke ehsas se Hazan o malaal ke saaye gehray
aur dabeez ho gay hain. Akhbarat mein aeye din hadsaat aur insanon ki qeemti
jaanen zaya honay ki khabrain shaya hoti rehti hain kabhi bmon ke dhamakay
kabhi fallak bose imaarton ke surangoon honay aur in ke neechay bandgaan kkhuda
ke halaak honay ki Dildose aur wehshat assar khabrain hamaray samnay aati hain
waghera waghera. Aap se guzarish hai ke un ijtimai tabah kariyon ka uqda bhi to
kholiye shayad qomon ke afraad ko aap ki baat samajh aa jaye aur duniya mein
pyar o mohabbat aur ygangt jagah le le aur is terhan ijtimai sukoon mil sakay.
Jawab : jo kuch aap ne tehreer
farmaya hai is se yeh andaza lagana dushwaar nahi hai ke hum afaat arzi o
samawi ki yalghaar ki zad mein hain bzahir un alamnaak waqeat ke wuqoo Pazeer
honay ki yeh tojihh paish ki ja sakti hai ke taamer knndgan ki hawas zar ki wajah
se yeh nobat aayi hai ya zameen ke andar radd o badal is ka sabab hai. Yeh baatein
bzahir kitni hi maqool aur wazni hon lekin agar aik Rasikh alaqid_h musalman ki
hesiyat se dekha jaye to farmaan khuda wandi ke bimohib insani muashra mein
abad logon ke juraim aur khatakariyan arzi o samawi afaat aur halakaton ko
dawat deti hain. Jab koi qoum qanoon khuda wandi se inhiraf o guraiz karti hai
aur kher o shar ki tafreeq ko nazar andaaz kar ke qanoon shikni ka irtikaab
karne lagti hai to afraad ke yaqeen ki quwatoon mein azmhlal shuru ho jata hai
aakhir aik waqt aisa aata hai ke yaqeen ki quwatoon mein azmhlal shuru ho jata
hai. Aakhir aik waqt aisa aata hai ke yaqeen ki qowat bilkul madoom ho jati hai
aur aqaed mein shak aur visvas Dur atay hain. Is tashkeek aur be yakeeni ki
binaa par qoum tohmat mein mubtala ho jati hai. tuahmati quwatoon ke ghalbay se
ensaan ke andar terhan terhan ke andaishay aur was wasay peda honay lagtay hain
jis ka mantaqi nateeja hiras o hawas par mntj hota hai. Yeh hiras o hawas ensaan
ko is maqam par le jati hai jahan be yakeeni aur tuahmati quwaten mukammal tor
par is ko shikanjay mein jakar layte hain. Yahi woh maqam hai jahan ensaan
zindagi ki haqeeqi msrton se mahroom ho jata hai aur is ki hayaat ka mehwar
Allah taala ki bajaye zahiri aur maadi wasail ban jatay hain aur jab kisi qoum
ka inhisaar daro bast maadi wasail par ho jata hai to afaat arzi o samawi ka
la-mutnahi silsila amal mein anay lagta hai. Nateejatan afratafri ka aalam
barpaa rehta hai. Qomon ke afraad kisi nah kisi shakal mein uljhano ka shikaar
rehtay hain. Adam tahaffuz ka ehsas is qader barh jata hai ke bhai bhai se
khauf khanay lagta hai. Hatta ke apna saya bhi usay aik drowna hayola nazar aata hai. khoonon ki rangat mein safedi aa jati
hai aur bhai bhai ki qeemti jaan zaya karne mein bahana talaash karta hai aur
is terhan aik jurm usay kayi ziyada jurm karne ka murtakib karta hai. Ali haza
al-qayas, zehni sukoon tabah o barbaad ho jata hai.
Hamein yeh nahi bhoolna chahiye ke Allah taala shak o be yakeeni ko
dimagh mein jagah dainay se mana farmatay hain. Yeh wohi shak aur waswasa hai
jis se aadam ko baz rehne ka hukum diya gaya tha. Bil akhir shetan ne behka kar
aadam ko shak aur be yakeeni mein girftar bulaa kar diya jis ke sabab aadam ko
jannat ki nematon se mahroom hona para. Shukook o visvas hi darasal infiradi
aur ijtimai zindagion ki tabah kariyon ka sabab hain.
