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Tlismi Saanp

Sawal   : aap ne tally pithi aur deegar Rohani aloom aur marwai aloom ki taleem ka silsila shuru kya hai jo ke yaqeenan aik bilkul munfarid silsila hai. Pakistan mein hi kya poooray asia mein aisa koi idaara nahi hai jahan awam ko baqaida Rohani aloom sikahnay ka baqaida intizam aur nigrani ho. Hum aksar tally pithi ke talba o talbat ki Rohani waardaat parhte hain. Hum ne ziyada tar yeh dekha hai ke aksar taalib ilmoon ki waardaat mein naik arwah, aulia Allah aur maqamat Muqaddisa ki ziyarat hoti hai. Sawal   yeh hai ke naik arwah marwai makhlooq mein shaamil hain. Farishtay bhi marwai makhlooq mein shaamil hain, isi terhan shyatin, iblees aur bad roohein bhi to marwai makhlooq mein shaamil hain. Un se marwai aloom ke talba ki mulaqaat kyun nahi hoti. Barah karam is baray mein wazahat frmayye.


Jawab  : tamam sri aloom jin mein tally pithi ya intqaal afkaar ka ilm bhi shaamil hai, ko samajhney, seekhnay aur un aloom se istifada karne ki do tarzein hain. Aik rahmani tarz hai aur doosri tarz ka naam istadraaj hai.
Kulia yeh hai ke agar aloom ki manwi hesiyat taamer hai to woh haq hai aur agar ilm ki manwi hesiyat takhreeb hai to woh shaitaniyat hai. Haq aur shaitaniyat  dono ka talluq tarz fikar se hai. Rahmani aur shaytani dono garohoon ki tarz fikar aur kalma tareeq judda judda hain. Kalma tareeq tarz fikar ko mutharrak karne ke liye istemaal kya jata hai.
istadrajee tarz se wabsta logon ke kalma tareeq, ‘’DIWA AUR KALI WAH” hain. Yeh alfaaz syriani zabaan se bhi pehlay ke hain. Hazrat Nooh aleh salam ke baad “TAKHIYA AUR TAKHA” haq parast logon ko kalma tareeq ho gaya.
’’DIWA AUR KALI WAHواہ‘‘  mansookh kar diya gaya magar kuch logon ne is mansookhi ko tasleem nahi kya aur apni takhribi tarz fikar ke liye isi ko kalma tareeq banaye rakha aur un logon ke inkaar ki wajah se yeh istadraj ka kalma tareeq ban gaya. Phir hazrat ibrahim aleh salam se kayi sadiyan pehlay Allah aur ila Allah ko kalma haq qarar diya gaya. “TAKHIYA AUR TAKHA”  ko mansookh qarar day diya gaya. Is waqt se ab taq haq parast logon ka kalma tareeq Allah aur ila Allah hai aur qayamat taq barqarar rahay ga. Is ke bar aks Zaryat iblees aur shaitaniyat  ke pirokaron ne abhi taq ’’DIWA AUR KALI WAHواہ‘‘  ko apna kalma tareeq banaya hua hai. Ilm aur is ki tarzon ki tashreeh quran pak mein hazrat moose aleh salam ke waqea mein ki gayi hai. Jab hazrat moose aleh salam ko haq ka numainda bana kar firaon ki taraf bheja gaya to firaon ne paighambar e khuda ke Muajzaat ko istadrajiی aloom par qiyaas kya chunancha is ne hazrat moose aleh salam ko jaadoo gir qarar day kar apne mulk ke tamam barray barray jadoogaron ko jama kar liya taa ke woh hazrat moose aleh salam se muqaabla kar ke inhen zair karen. Muqablay ke din maidan mein aik taraf Allah ke paighambar haq ke numainday hazrat moose aleh salam aur hazrat Haroon aleh salam kharray they aur doosri taraf Zaryat iblees istadraj ke numainday jadugar. jadoogaron ne apni rasiyaan, baan aur lathyan phinkin jo saanpon aur azhdahon ki soorat ikhtiyar kar gayeen is ke muqablay mein wahi Ellahi ke mutabiq hazrat moose aleh salam ne apna asa zameen par phenka aur woh asdeha ban kar tamam tilismi saanpon aur azhdahon ko nigal gaya. Tavajja talab nuqta yeh hai ke jaadoo gir apni rasiyaan phenkhte hain to yeh saanpon aur azhdahon ki soorat ikhtiyar kar layte hain aur hazrat moose aleh salam apna asa zameen par daaltay hain to woh Assah ban jata hai. Yahan taq to jadoogaron ke fun aur hazrat moose aleh salam ke moajezae mein koi farq nazar nahi aata lekin aik qadam agay barh kar hum yeh dekhte hain ke moose aleh salam ka moujza jadoogaron ke fun par ghalib aa jata hai. jadoogaron aur hazrat moose aleh salam ka yeh muqaabla istadraji aur rahmani aloom ke darmain farq ki aik wazeh tashreeh hai. Is waqea se yeh baat samnay aa jati hai ke jadugar apne ilm se firaon ki khushnodi chahtay hain. Is ke bar aks hazrat moose aleh salam ka mission makhlooq kkhuda ki khidmat aur razaye Ellahi ka husool hai. Un ko jo aloom miley hain woh Allah ke Urfan taq rasai haasil karne ka zareya hain. Kitaab tally pithi mein hum ne jo kuch paish kya hai woh is kalma tareeq aur tarz fikar ke tehat hai jo anbiaye aur aulia Allah ki tarz fikar hai. Kyunkay waardaat o kaifiyat se pehlay tally pithi ke taalib ilm ke zehan mein tameeri tarz fikar ka patteren bana diya jata hai is liye jo kuch waardaat o kaifiyat mein samnay aa jata hai woh is patteren ke mutabiq hota hai. Yahi taleem agar koi shakhs Zaryat iblees ke kalma tareeq ke mutabiq haasil kere to yeh sab ilm rohaniyat ki bajaye ilm istadraj ban jata hai. Tamam payghambaroon hazrat ibrahim aleh salam se hazrat moose aleh salam aur hazrat eesa aleh salam se syedna huzoor aleh salato    valslam taq sab ki talemaat yahi rahi hai ke ensaan istadrajی quwatoon se mehfooz rahay aur rahmani quwatoon se muta-arif ho kar apna Urfan haasil kar le. Is liye ke rahmani qowat aur tarz fikar mein taamer hai. Is ke bar aks takhreeb toar phore, safaki, darindgi aur noo insani ko takleef pohanchanay ka naam istadraj hai.

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Roohani Daak (1)

KHWAJA SHAMS-UD-DEEN AZEEMI