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Sawal   : hamaray khandan ka pesha tijarat hai. Kayi saal pehlay hamara kaarobar acha tha aur hum sahib hesiyat logon mein shumaar hotay they.
Mazhabi aitbaar se bhi hamaray buzurag som o salaat ke paband aur mut-taqi hain. Nah jany kya hua ke hamaray kaarobar ko din badan zawaal anay laga jo bhi faisla kya jata soch samajh kar kya jata hai lekin nataij is ke bar aks nikaltay. Haal yeh ho gaya ke hum lakhoon rupay ke maqrooz ho gaye hain. Hamaray buzurgon ne hamesha yeh usool apnaya aur hamein bhi Talqeen ki ke koi kaam bhi najaaiz zaraye se nah kya jaye aur is par amal bhi kya lekin phir bhi halaat hum se ruthe hue hain. Ab hum par do zehni kefiyat musallat ho gayi hai. Aik rasta yeh hai ke hum bhi muashray ki ghalat qadron ko apna len aur kaarobar ko wusat den, dosra rasta yeh hai ke Allah prbhrosh kar ke kaam karte rahen lekin dosray tareeqa car ko ikhtiyar karne mein qabahat yeh hai ke ab taq is ke nataij karobari hesiyat se manfi nikaltay rahay hain.


Jawab  : Allah taala jab kisi bandah par fazl farmata hai to is ke oopar Allah ki makhlooq ke haqooq bhi aed hotay hain. Khat ka baghore tajzia karne se yeh baat samnay aati hai ke aap se haqooq al ibad poora karne mein bohat ziyada kotahyan waqay hui hain. Das duniya sattar akhirat wali baat to aap ne suni ho gi jis terhan Allah ke liye kharch karne mein aik ke badlay mein das mlitay hain isi terhan agar Allah ke diye hue maal se Allah ke liye kharch nah kya jaye to aik ke badlay das kam ho te rehtay hain. Yahi soorat aap hazraat ke sath bhi paish aayi hai aur paish aa rahi hai. Nafsiati tor par is maslay ka hal yeh hai ke aap som o salaat ki pabandi ke sath Allah ki makhlooq ke liye eesaar ki tarz bhi apnayen. Fi al-waqt eesaar ke maamla mein shaoor ke andar jo jamood peda ho gaya hai is ko khatam karne ke liye aisi tarzon mein eesaar peda karna chahiye jahan badal aur naffa ka jazba car farma ho. Is ke tareeqa bohat aasaan hai. Aap apne qareeb koi talaab, nadi ya neher talaash kijiyej. Aisi nadi, aisa talaab ya neher jis mein machhliyan hon. Pani saaf ya ganda hawas se koi farq nahi parta. Aap jab yeh talaash kar len to pehlay siyah roshnaye aik dawaat mein bana kar rakh len. Patang ka bareek kaghaz takhton ki shakal mein aik do chaar takhtay le len. Ab qalam jo bareek ho aur kaghaz par kharaash peda nah kere faraham kar ke subah ki namaz ke baad kisi se guftagu kiye baghair qalam dawaat aur kaghaz le kar chhootey chhootey alif likhna shuru kar den. Is terhan ke har alif ko qainchi se allag allag kaat saken. Alif ka likhna ilm nafsiat ki roshni mein shaoor ke oopar kya asraat muratab karta hai. Yeh wazahat talab hai jis ki is colum mein gunjaish nahi hai. Un katay hue tukron ko mourr kar bareek bareek goyan bana len. Gondha hua aatta pehlay se tayyar rakhen. Kaghaz ki golian aattay ke andar lapeit’tey jayen. Khushk honay par un sab ko aik hatheli mein bhar len aur jis pani mein machhliyan hon wahan le ja kar daal den. Is kaam se farigh ho kar apne kamon mein lag jayen. Lekin likhnay, golian bananay aur golian pani mein daalnay ke douran baat nah karen, siwaye kisi shadeed zaroorat ke yeh amal aap ke khandan mein koi bhi kar sakta hai. Ziyada behtar hai ke is amal ko teen mahinay jari rakhen. Is ka matlab yeh nahi ke 3 mah ke andar halaat rob_h taraqqi hunge. Is ka inhisaar shaoor ke andar eesaar ke khilaaf girah khilnay par hai. Yeh chand roz mein bhi khil sakti hai Albata 3 mahinay mein laazmi tor par shaoor bahaal ho jaye ga.

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