When Allah decided to appoint Adam as His caliph on the earth, Angels told:
"Do you appoint there who shall go berserk and shed the blood? With a bid to prove that Adam was compounded with virtue too, apart from evil. Allah instilled in Adam His traits, indicative of His creational prerogative, which were express as "Names". When He presented them before Angels, they told, Be glorified We have no knowledge barring what you have taught us verily your are the omniscient, the sagacious ".
Through deep study it becomes crystal clear that Allah has programmed this universe two ways: Virtue and vice, This is why Allah did not disallow the core objection, raised by the Angels. But He demonstrated that Adam was confined to be a mere vice unless and until he was dinned over by Allah, and as soon as he was dinned over, he turned to be a mere virtue. The creation of Adam preceded the creation of Angels, and they were vice-free by instinct. Therefore Allah created Adam who was a compound of both : Vice and virtue, so as to avoid the evil and go for virtue, keeping himself firm on the right path and inviting his progeny too, to the same path. This is the invitation for which (124000) messengers were sent and this is what we call as ' PROPAGATION '.
Allah Almighty says :
"Call to the way of your Lord with tactics and rhetoric sermon and discuss with them in a better way".
This Quranic verse provides us with three guidelines :
1. The Call Should be accorded tactfully with an aim to eschew any mishappening and to adopt any good thing.
2. The advice should not be discharged in a repulsive and injurious fashion. The face of the preacher should be fresh and eyes brimming with love and solidarity and heart with sincerity.
3. If some controversy erupts in the course of talk, you should check your voice not allowing to be crude, and if the criticism is inevitable, you should be restricted to the constructive and courteous one! The way of negotiation should be attractive and luscious, not provocative and acrimonious, and if the addressee resorts to insurgency and obduracy, you should rein your mouth as it is the better for his interest.
The propagation of Islam always has involved two ways:
The first one is that the man should negotiate his addressee according to his mental capabilities, and should win his heart with his moral power, and take care of his needs and solve his problems as if they were his own ones. As far as the other way is concerned, it is to communicate your ideas to others through essays and speeches, keeping in view that this one is an age of writing and speaking, and all the distances have shrunk, or rather, have converged. The expansion of the earth has been reduced to a globe. With a sonic viewpoint, the distance between U.S. and Karachi is less than that of a room. To cast a news over London and U.S. from Karachi has been a daily routine. The same thing is going with the writing. There is a vast cluster of publication. A passage, typed in U.S. or an any other overseas country, is legible in Karachi or Islamabad as if the same was being typed in Karachi or Islamabad.
The writing leaves on the reader such an impact that cultivates the intellectual nuclei of the mind which turn to souring tree. Therefore, you should maintain equanimity and restraint in your writing and speech using an optimistic phraseology, and avoiding a pessimistic and menacing method which makes a reader or listener respondent of Divine mercy and totally confused about his reformation or salvation. Please use in your writing the encouraging words and present such an idea of Divine Love that may replace the scare with regard and respect so that he may accept the Divine Mercy with all his respects to the Doner. Hazrat Ali (R.A.) says :
"The best scholars are those who invite to Divine path in such a way which does not ward off the invitees from the threshold of Allah, and who do not present such image of Allah which makes them indifferent with their accountability to Allah for disobedience".
You have to participate permanently, in the propagation of Islam and dissemination of Divine knowledge though on a small scale, and to call the mankind to exploit their internal talents, and to welcome wholeheartedly all the difficulties and hardships, waiting for you in this way. as the Prophet said:
"The dearest work to Allah is that lasts for long though it is meager".
KHWAJA SHAMS-UD-DEEN AZEEMI
IN THE NAME OF ALLAH, THE MERCIFUL, THE BENEVOLENT
Dedicated to those scientists, who are inching towards the cognizance of the facts, spotlighted by Allah Almighty, in the wake of their intelligent observation for the top vertex of scientific achievement, which is not other than the "Disastrous end of the Universe". And this is probably during 15th century of Lunar calendar.
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