Topics
Happiness
is an inherent and essential human need. Islam does not endorse artificial
solemnity, unnatural gravity, emotional stagnation, or despondency that erodes
the dynamism of a nation’s character. Instead, Islam envisions its followers as
individuals of elevated aspirations, renewed vigor, and perpetual vitality,
enabling them to uphold their dignity and moral excellence.
On
occasions such as a person attaining scholarly or virtuous distinction, the
return of a beloved from distant travels, the arrival of an esteemed guest,
celebrations of marriage or the birth of a child, the restoration of health
through the grace of Allah the Almighty, or news of Islam's triumph—expressing
joy becomes not only permissible but a religious imperative. Islam not only
sanctions the celebration of happiness but elevates it to an act of faith and
devotion.
Hazrat
Aisha Siddiqah (may Allah be pleased with her) narrates that on the day of Eid,
some servant girls were reciting poetic verses. During this time, Hazrat Abu
Bakr (may Allah be pleased with him) entered and said,
“What is
this singing in the house of the Prophet (P.U.H.B.)?”
The Prophet (P.U.H.B.) replied, “O Abu Bakr, let them be. Every nation has its
day of festivity, and today is our Eid.” (Sahih Bukhari 949, Sahih Muslim
892)
On another
occasion, Abyssinian performers were demonstrating their acrobatic skills
during a festive day. The Prophet (P.U.H.B.) observed their performance and
encouraged Hazrat Aisha (may Allah be pleased with her) to watch as well. He
also commended the performers for their display. (Sahih Bukhari 5236)
To
experience joy and to inspire happiness in others are considered integral
aspects of the Muslim ethical framework. The identity of a Muslim is
characterized by celebrating joyous moments with an Islamic and spiritual
sensibility, coupled with the preservation of decorum and propriety. Gratitude
to Allah the Almighty becomes a natural expression of a believer in moments of
happiness.
In such
instances, a believer refrains from actions or attitudes that deviate from the
teachings of the Prophet (P.U.H.B.). They remain steadfast in the principles of
moderation, ensuring that their joy does not translate into arrogance, pride,
or indulgence, nor does it overshadow their humility and devotion.
Tajalliyat-The Divine Manifestation
KHWAJA SHAMS-UD-DEEN AZEEMI
IN THE NAME OF ALLAH, THE MERCIFUL, THE BENEVOLENT
Dedicated to those scientists, who are inching towards the cognizance of the facts, spotlighted by Allah Almighty, in the wake of their intelligent observation for the top vertex of scientific achievement, which is not other than the "Disastrous end of the Universe". And this is probably during 15th century of Lunar calendar.
