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The Darvesh Freind


There is the self, and there is our companion. This companion is the embodiment of sincerity, humility, and neediness. In their heart burns the flame of love, and it is through this flame that we feel its warmth. When we find ourselves in solitude, the thought of this companion introduces us to an array of sweet delights. In moments of illness, the care and comfort provided by this companion compels us to endure. When, by divine will, we fall into distress, it is the self-sacrifice of this companion that liberates us from our affliction. When someone speaks ill of this companion, we experience a pain so profound that it disrupts the very foundation of our being. In essence, while one may forgive and move on when harmed by another, the harm done to a sincere and selfless companion is intolerable to any soul that comprehends the depth of sincerity.

The hearts of the friends of Allah, the saints, are the luminous beacons of guidance, sincerity, selflessness, love, and devotion. These individuals are the beloved of Allah and His Messenger (P.U.H.B.), and Allah holds them dear. As the Prophet (P.U.H.B.) stated, "The enemy of Allah’s friends is the enemy of Allah and His Messenger." Furthermore, he declared, "Whoever harbors enmity against a friend of Allah has indeed declared war against Allah Himself."

It is acknowledged that Allah loves His chosen servants—those who are humble, unheralded, and hidden from the sight of others. They remain unnoticed and unspoken of, not called to the forefront, nor seated in positions of prominence. Yet, their hearts shine with the light of divine guidance.

The Prophet (P.U.H.B.) further elucidated this by saying: "Seek Me among My poor, for through them, you attain sustenance and victory." In other words, the poor are My friends, and I dwell among them. It is through their presence that you receive both sustenance and divine assistance.

On one occasion, a group of prominent figures among the Arab elite approached the Prophet (P.U.H.B.) and said: "We wish to visit you, but these destitute companions of yours, the inhabitants of uffa, are always in your company. If we could be granted some separation, we would seek your religious counsel in private." Allah, the All-Knowing and All-Wise, immediately responded to their thoughts: "O Muhammad (P.U.H.B.), do not dismiss those who invoke their Lord in the morning and evening, desiring only His Face. You are not accountable for their actions, nor are they accountable for yours. If you turn them away, you would be among the unjust."

It is essential to understand that had these humble companions been removed, even briefly, the influential leaders of the Arabs might have accepted Islam. However, Allah’s pride and dignity could not permit the degradation of His beloved servants for worldly gain.


 

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Tajalliyat-The Divine Manifestation

KHWAJA SHAMS-UD-DEEN AZEEMI


IN THE NAME OF ALLAH, THE MERCIFUL, THE BENEVOLENT

Dedicated to those scientists, who are inching towards the cognizance of the facts, spotlighted by Allah Almighty, in the wake of their intelligent observation for the top vertex of scientific achievement, which is not other than the "Disastrous end of the Universe". And this is probably during 15th century of Lunar calendar.