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When the Prophet (P.B.U.H.) matured, both in physical and spiritual
terms, he was bestowed with the divine office of Prophethood at the age of
forty. This sacred responsibility was immediately met with intense opposition,
not only from his tribe but from society at large. This hostility escalated to
a degree that forced the Prophet (P.B.U.H.) to endure ten years of hardship.
The source of this opposition lay in the Prophet's (P.B.U.H.) resolute mission
to guide humanity away from idolatry and polytheism, towards the worship of the
one true God. His message of divine unity was seen as a threat to the
established norms, leading to immense persecution. After enduring these trials
for a decade, his own people’s rejection and hostility forced him to leave his
homeland in search of a sanctuary for his mission.
However, the steadfastness and patience of the Prophet (P.B.U.H.) found
favor in the sight of Allah, and the world’s landscape gradually shifted. The
words of the declaration of faith—"There is no god but Allah, Muhammad is
the Messenger of Allah"—spread beyond the confines of Arabia, reaching the
courts of emperors such as Caesar and Khosrow. Despite the acquisition of both
prophetic authority and political sovereignty, the Prophet (P.B.U.H.)
maintained a life of simplicity and humility.
This simplicity was not born of poverty, asceticism, or renunciation of
the world, but rather as a conscious choice to set an exemplary model for his
followers. Despite his newfound status, he continued to live as he had in his
youth—engaged in humble tasks such as milking goats, mending his clothes, and
repairing his sandals. He did not seek to distinguish himself from those around
him. His commitment to humility extended even to his participation in the
construction of the Mosque in Madinah, where he was personally involved in
laboring alongside others, carrying bricks in a manner similar to that of any
ordinary worker.
The Prophet’s (P.B.U.H.) clothing, which consisted of a simple tunic,
cloak, loincloth, and turban, typically made from humble cotton fabric, served
as a visual manifestation of his rejection of ostentation.
This simplicity was not a reflection of destitution or an escape from
worldly affairs; rather, it was a deliberate choice to demonstrate that true
tranquility and contentment lie in modest living. The Prophet (P.B.U.H.) chose
to exemplify a life that, despite encompassing all the trappings of earthly
power, remained firmly rooted in the values of humility, simplicity, and
devotion to Allah. This life remains an enduring model for his followers,
emphasizing that spiritual fulfillment does not depend on material wealth or
status, but on the cultivation of moral and ethical virtues aligned with divine
guidance.
Abu Huraira (R.A) reported that individuals approached him, requesting,
“Invoke a curse upon the polytheists.” The Prophet (P.B.U.H) responded, “I was
not sent to invoke curses, but Allah has sent me as a mercy.” “And We have
not sent you, [O Muhammad], except as a mercy to the worlds.” (Al-Anbiya 107)
The Prophet’s (P.B.U.H) character was exemplary; in Madinah, people
would regularly bring water in the morning, desiring his (P.B.U.H) blessing by
placing his (P.B.U.H) hand in it for barakah. Regardless of the severe cold, he
(P.B.U.H) never denied their request, always placing his (P.B.U.H) hand in the
water. If a servant girl had any need, she would take his (P.B.U.H) hand and
lead him wherever she wished, and he (P.B.U.H) would comply without hesitation.
The Prophet (P.B.U.H) married Hazrat Khadijah (R.A) in his youthful
years. Despite Hazrat Khadijah (R.A) being fifteen years older than him
(P.B.U.H), their union of twenty-five years was a model of harmonious
companionship. Throughout this period, not a single incident occurred that
would lead to even a fleeting dispute. When the Prophet (P.B.U.H) performed
sacrifices, he (P.B.U.H) would first send portions to the women who were
closely connected with Hazrat Khadijah (R.A). Even after her (R.A) death, he (P.B.U.H)
continued to speak of her with such heartfelt affection that Hazrat Aisha
(R.A), his most beloved wife, would feel envious.
The Prophet (P.B.U.H) demonstrated profound affection for children. At a
time when daughters were often regarded with disdain, he (P.B.U.H) would carry
his granddaughter, the daughter of Hazrat Zaynab (R.A), either in his arms or
on his shoulders while performing prayer. When entering the bowing position, he
(P.B.U.H) would gently place her to the side, and when standing, he (P.B.U.H)
would lift her back into his (P.B.U.H) arms.
Hazrat Anas (R.A) narrates that the Prophet (P.B.U.H) would engage with
his younger brother, Abu Umayr, in playful interactions. Abu Umayr had a pet
sparrow, to which he (P.B.U.H) had a great attachment. The Prophet (P.B.U.H)
would inquire, "O Umayr, how is your sparrow? What is its condition?"
Um Khalid bint Khalid recounts an incident where she, accompanied by her
father, visited the Messenger of Allah (P.B.U.H). She was wearing a yellow
garment, to which the Prophet (P.B.U.H) remarked, “It is very good, very good.”
She then moved behind him (P.B.U.H) and began playing with the seal of
prophethood on his back. Her father reprimanded her, but the Prophet (P.B.U.H)
instructed, “Let her play.”
Upon the Prophet’s (P.B.U.H) arrival in Makkah, the children of Abdul
Muttalib rushed to welcome him (P.B.U.H). He (P.B.U.H) graciously allowed one
child to sit in front of him and another behind him on his mount.
The entirety of the Prophet’s (P.B.U.H) actions, words, and
relationships served as an embodiment and confirmation of Allah's declaration:
“And We have not sent you, [O Muhammad], except
as a mercy to the worlds.” (Al-Anbiya 107)
Tajalliyat-The Divine Manifestation
KHWAJA SHAMS-UD-DEEN AZEEMI
IN THE NAME OF ALLAH, THE MERCIFUL, THE BENEVOLENT
Dedicated to those scientists, who are inching towards the cognizance of the facts, spotlighted by Allah Almighty, in the wake of their intelligent observation for the top vertex of scientific achievement, which is not other than the "Disastrous end of the Universe". And this is probably during 15th century of Lunar calendar.
