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When an individual embarks on
a specific domain of life, their innate aspiration is to derive the maximum
benefit from that domain and to navigate it in accordance with the best
possible standards. They seek an exemplary model to follow, one that allows them
to live life optimally. Furthermore, they desire to address the challenges they
encounter by drawing upon the wisdom of their predecessors, utilizing those
experiences as a beacon for enhancing their own lives.
Allah, the Almighty, our
supreme protector, friend, and supporter, has devised laws that serve as a
guide for the betterment of our lives. These divine laws were transmitted to us
through His prophets, ensuring that humanity would have clear guidance. These
laws, however, carry no personal benefit or need for Allah; they are entirely
for the welfare of humankind. When one hundred and twenty-four thousand
prophets conveyed the message of distinguishing between right and wrong, Allah,
our benefactor, finalized and sealed this law through His last messenger,
thereby safeguarding it from any alteration. Allah, the Lord of all worlds, and
His beloved messenger, the mercy to the worlds (P.B.U.H), established the
comprehensive code of life for humanity.
Upon the arrival of the
Prophet Muhammad (P.B.U.H) in this world, He looked at the laws set forth by
His prophetic predecessors and the distortions introduced by their followers.
In light of these observations, He formulated a codified system for humanity,
which He implemented across all facets of His life, presenting an enduring
example for all to follow. The life of the Prophet Muhammad (P.B.U.H)
transcends any specific group, nation, or era, serving as a timeless model for
humanity. Every individual, regardless of their position in life, is capable of
improving their existence by embracing the guidance provided by the luminous
example of the Prophet.
Within His life, one finds the
embodiment of exemplary conduct, moral integrity, social and economic
principles, benevolence, justice, and the fulfillment of promises. Every facet
of life finds its perfect representation within the conduct of the Prophet,
making His life a comprehensive blueprint for the betterment of mankind.
Business
and Trade: The defining qualities of a
successful businessman lie in his adherence to fair conduct, his commitment to
fulfilling promises, and his capacity for resilience. A person who lacks these
virtues cannot be considered a proficient entrepreneur. The foundation of any
successful business relationship rests on trust, integrity, and the ability to
honor agreements.
Fulfilling
Promises: A narration from a companion
highlights the Prophet's (P.B.U.H) commitment to upholding promises even before
the advent of Prophethood. The companion recounts that he had engaged in a
business transaction with the Prophet (P.B.U.H) prior to his mission. Although
the deal had not been fully concluded, the companion promised to return soon.
After a prolonged delay, the companion remembered his pledge and arrived to
find the Prophet (P.B.U.H) waiting for him. In a manner devoid of reproach, the
Prophet (P.B.U.H) gently remarked, "You have caused me considerable
inconvenience. I have waited for you for a long time." This interaction
serves as a profound example of the importance the Prophet (P.B.U.H) placed on
the fulfillment of promises, emphasizing patience and understanding in business
dealings.
Justice
and Equity: Following the conquest of Makkah,
Ta'if remained the last unconquered city. Despite an extended siege, the city
did not fall, and the Muslims were forced to lift the blockade. During this
period, Sakhr, a leader of Ta'if, pressured the inhabitants into accepting a
peace agreement. Once the city came under Islamic control, Mughira bin Shuba, a
native of Ta'if, approached the Prophet (P.B.U.H) with a grievance. He sought
justice, stating that Sakhr had unlawfully seized his aunt’s property.
Furthermore, Nabu Sulaim also presented a complaint regarding Sakhr’s control
over their water wells. The Prophet (P.B.U.H) responded, "Though Sakhr has
rendered a service to us, justice must never be abandoned, even in the face of
favor." Without hesitation, the Prophet (P.B.U.H) issued an order to
return Mughira’s aunt’s property and to restore the wells to Nabu Sulaim. This
event underscores the Islamic principles of justice, fairness, and the
unwavering commitment to equity, even in situations where personal favors have
been received.
Friendship
and Social Bonds: A profound examination of friendship
and relationships reveals that the pillars of these bonds are sincerity,
empathy, and mutual support. The Prophet’s (P.B.U.H) interactions with his
companions and friends serve as a model for how these qualities should be
expressed. In one instance, when the companions prepared to cook a meal during
a journey, they divided the tasks amongst themselves. The Prophet (P.B.U.H)
volunteered to collect firewood from the forest, despite his companions'
insistence that he should not burden himself. The Prophet (P.B.U.H) responded,
"Indeed, that is true; however, God does not favor those who seek to
distinguish themselves by making others bear the burden." This exchange
highlights the Prophet’s (P.B.U.H) humility and the importance he placed on
shared responsibility and mutual respect in friendships.
Economic
Ethics: The Prophet (P.B.U.H) demonstrated a profound
understanding of economic ethics, particularly in regard to the treatment of
workers. He emphasized that workers should be compensated promptly and fairly,
saying, "Pay the worker his wages before his sweat dries." This
statement encapsulates the Prophet’s (P.B.U.H) commitment to fairness and
equitable treatment within the economic sphere. His teachings countered
exploitative economic practices, promoting a system where laborers were
afforded dignity and timely remuneration. By opposing the inequities of a
capitalist system, the Prophet (P.B.U.H) introduced an ethical framework that
prioritized social welfare, justice, and moral conduct, thereby laying the
foundation for a prosperous and just society.
Self-serving and egoistic capitalists have inflicted
upon humanity the miseries of black marketing and hoarding, which constitute a
severe affliction for the impoverished. The Prophet (P.B.U.H) has imposed a
significant moral responsibility on those who hoard food and other commodities
solely for the purpose of profit. He (P.B.U.H) remarked: "Those who hoard
foodstuffs and other items in order to create an artificial scarcity in the
market and inflate prices are guilty of great sin." He (P.B.U.H)
further stated: "Allah extends His mercy upon the one who practices
gentleness in purchasing, selling, and demanding." (Al-Baqarah 275)
Tajalliyat-The Divine Manifestation
KHWAJA SHAMS-UD-DEEN AZEEMI
IN THE NAME OF ALLAH, THE MERCIFUL, THE BENEVOLENT
Dedicated to those scientists, who are inching towards the cognizance of the facts, spotlighted by Allah Almighty, in the wake of their intelligent observation for the top vertex of scientific achievement, which is not other than the "Disastrous end of the Universe". And this is probably during 15th century of Lunar calendar.
