"Say! Allah is one. Allah is the besought of all. He neither begot nor was begotten, and there was none to equal Him".
In this Holy Surah, Allah has described His five attributes that he is second to none, that he is needy to none. that he is not the begetter and that he is not begotten and, that he is comparable to none. Quite contrary to creator's this definition:
1. The creature don't have solo-existence, and it is necessary for the creature to be in plenty.
2. The definition of the creature itself indicates their need to one and every thing.
3. If there is no father for the creature, its existence is out of question.
4. The basic cause in the birth of the creature is the existence of the parents
5. The real identity of the creatures is their families, and every species indeed a complete family.
Let us see how we, as His creatures, are attached to the attributes of Allah. Allah is one while the creature is enormous. Allah is not born to anyone while the creature is born. The creature may be a father or a mother while Allah is beyond all these maternal and paternal relations. The creatures live together under the umbrella of one family, while Allah has nothing to do with all these. There is only One Attribute that may be shared by the creatures through their total detachment from every thing. This is the attribute of "SAMAD". To sum up, when bondsman attaches himself to Allah and swerves his mind from all the materialistic media, he quite unambiguously reveals that his creature and provider is but Allah.
Those bondsmen, who live adherent to the confidence, when they strive, their strife does not come under this pretension that the results of our strife are subject to our wills, but only because Allah wants us keep moving as long as this picturesque universe keeps up its rotation in the orbit until it reaches the Final Destination and makes its entry to the world before the Genesis.
KHWAJA SHAMS-UD-DEEN AZEEMI
IN THE NAME OF ALLAH, THE MERCIFUL, THE BENEVOLENT
Dedicated to those scientists, who are inching towards the cognizance of the facts, spotlighted by Allah Almighty, in the wake of their intelligent observation for the top vertex of scientific achievement, which is not other than the "Disastrous end of the Universe". And this is probably during 15th century of Lunar calendar.
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