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"Say! Allah is one. Allah is the
besought of all. He neither begot nor was begotten, and there was none to equal
Him".
In
this Holy Surah, Allah has described His five attributes that he is second to
none, that he is needy to none. that he is not the begetter and that he is not
begotten and, that he is comparable to none. Quite contrary to creator's this
definition:
1. The
creature don't have solo-existence, and it is necessary for the creature to be
in plenty.
2. The
definition of the creature itself indicates their need to one and every thing.
3. If
there is no father for the creature, its existence is out of question.
4. The
basic cause in the birth of the creature is the existence of the parents
5. The
real identity of the creatures is their families, and every species indeed a
complete family.
Let
us see how we, as His creatures, are attached to the attributes of Allah. Allah
is one while the creature is enormous. Allah is not born to anyone while the
creature is born. The creature may be a father or a mother while Allah is
beyond all these maternal and paternal relations. The creatures live together
under the umbrella of one family, while Allah has nothing to do with all these.
There is only One Attribute that may be shared by the creatures through their
total detachment from every thing. This is the attribute of "SAMAD".
To sum up, when bondsman attaches himself to Allah and swerves his mind from
all the materialistic media, he quite unambiguously reveals that his creature
and provider is but Allah.
Those
bondsmen, who live adherent to the confidence, when they strive, their strife
does not come under this pretension that the results of our strife are subject
to our wills, but only because Allah
wants us keep moving as long as this picturesque universe keeps up its
rotation in the orbit until it reaches the Final Destination and makes its
entry to the world before the Genesis.
KHWAJA SHAMS-UD-DEEN AZEEMI
IN THE NAME OF ALLAH, THE MERCIFUL, THE BENEVOLENT
Dedicated to those scientists, who are inching towards the cognizance of the facts, spotlighted by Allah Almighty, in the wake of their intelligent observation for the top vertex of scientific achievement, which is not other than the "Disastrous end of the Universe". And this is probably during 15th century of Lunar calendar.
