Topics
God reigns as the
Master of Hell, a realm where infernal oceans of fire boil unceasingly. This
domain, a manifestation of unrelenting torment, is inhabited by serpents,
colossal dragons, and venomous scorpions. In this searing, volcanic expanse,
sustenance is reduced to the bitter and acrid thorny shrub, while the fluid
that courses through veins and quenches parched entrails is nothing but
festering putrescence.
O people! be
conscious of God, for He shall decree a retribution of such overwhelming
severity that its mere contemplation would dissolve flesh into liquid and
reduce bones to ash. A monstrous serpent shall encircle and strike, compelling
you to sink into the fiery abyss of Hell’s searing depths. This serpent shall
unearth you from the inferno's profound recesses, only to plunge you once more
into its lowest strata. The water to quench your thirst shall be of such
blistering intensity that it will cause your lips to swell and peel, a stark
manifestation of the torment decreed.
Such expressions
seep into the human consciousness like molten lead, embedding an overwhelming
sense of trepidation. A vulnerable and frail individual, consumed by perpetual
fear of an omnipotent and punitive deity, constructs a perception of God as an
austere and fearsome entity. This apprehensive conceptualization relegates the
human psyche to a desolate expanse of existential dread, wherein the Divine is
no longer envisioned as a source of solace but as an embodiment of formidable
and awe-inspiring terror.
Why do our
intellectuals and guides, standing upon the pulpits of mosques, not speak of
Allah as the One who nourishes us in the womb, providing sustenance for nine
months and ensuring our growth in every way? Why do they not tell us of the
clouds that traverse thousands of miles to quench our parched earth, of the
colorful and vibrant springs that adorn the land as a bride, and of the
celestial lanterns that illuminate the heavens, bestowing radiance upon our
eyes and serenity upon our minds?
Allah is the One who, through the earth's womb, brings forth flowers of
myriad hues, instilling beauty and vibrancy within the human consciousness.
Rows upon rows of trees, laden with fruit, stand in anticipation of serving
humanity. The rustling leaves, swaying upon the shoulders of the wind, sing
melodies to soothe the human soul; the breezes play their symphonies, the
branches sway in dance, and nature itself enters a state of ecstasy. The
monsoon rains, draped in veils of modesty and adorned with dew-kissed
foreheads, shower delight and exhilaration. In the dark and light of monsoon
nights, there is a luminous joy and a pervasive sense of intoxication. The sun,
overcome by the shyness of the rain's delicate perspiration, closes its eyes.
The scorching heat, which typically scorches the earth, transforms into a soft
and gentle warmth, cleansing the atmosphere. The trees don a fresh, verdant
attire, embodying renewal and grace.
Allah, the Creator of life, has endowed humanity with resources so vast
and intricate that their enumeration exceeds human comprehension. When fatigue
overwhelms you, the night, as a tender caregiver, cradles you in its embrace,
lulling you into a restful slumber. And as you drift into unconsciousness, the
dawn, with its gentle strides, accompanied by harmonious sounds, beckons you to
awaken with an understated invitation.
O our scholars, our intellectual guides!
Why is it that you fail to expound upon this Divine Being, who has
implanted within us a self-sustaining mechanism, with each component
functioning beyond our volition or conscious control? The heart, through its
rhythmic beats, circulates blood to sustain the body's vitality; the brain, in
continuous communication with the nervous system, ensures the flow of life’s
signal. The digestive system processes food, transforming it into the essential
constituents of the body, while the eyes, as perceptive lenses, capture the
visual tapestry of the world, akin to a moving film reel. These coordinated
functions, working in unison, attest to the omnipotence and perfection of the
Creator, a manifestation of His meticulous design.
O respected scholars, our guides! and dreadful entity, one that instills
terror in the human spirit, making every part of the body tremble in constant
anxiety? Who is unaware that fear, in its essence, is the very agent of
estrangement and alienation? Who does not acknowledge that fear is suffocating,
disconcerting, and a state of unrest, where terror erects barriers of
separation between the hearts of individuals?
O my esteemed elders, claimants of the legacy of my forebears! Would you
approach a father, whom you believe to be a dreadful force capable of
annihilating your very being, with any sense of closeness or trust?
The principle of the world is clear: peaceful citizens, those who seek
harmony, are protected and valued. A ruler does not simply regard these
individuals with tolerance but extends affection toward them, managing their
welfare, securing their needs, and providing for their well-being.
O scholars,
Why do you not enlighten your followers with the truth that adherence to
divine law is an act of reverence, and that the sovereign, in his wisdom, shows
affection to those who are loyal and obedient to his commands? Should you, with
patience and gratitude, utilize the vast resources that Allah has bestowed upon
you, know that He will be pleased. This is because all these resources were
created for your benefit and advancement. If mankind were to abandon the
pursuit of refined and dignified attire, and instead adopt the coarse fabric of
deprivation, entire industries would collapse, leading to the starvation of
countless individuals. The cessation of comforts and conveniences would plunge
Allah’s creation into profound destitution. The essence of gratitude (shukr) is
embodied in the responsible use of Allah’s gifts, while patience (sabr) is the
state of equanimity with the divine decree. When individuals forsake gratitude
and fail to adorn themselves with patience, they allow the transient and
ephemeral love for this world to take root in their hearts. However, Allah does
not intend for this temporary and finite existence to become the ultimate end.
Rather, He desires that human beings transcend worldly attachments, seeking the
eternal and peaceful life that lies beyond, regarding the material realm merely
as the dust upon their spiritual journey.
If you are fortunate, then refrain from evil, as Allah’s mercy always
envelops those who keep away from it. Uphold the rights of your kin, the
destitute, and the wayfarers. Do not indulge in excessive spending, for those
who lavish wealth without purpose are akin to Satan’s followers, and Satan, as
is well known, is the adversary of Allah. Should you find yourself destitute
and unable to give, yet still hopeful of Allah’s grace, turn away from those
who request, with gentleness. Avoid both miserliness and reckless extravagance,
so that you do not face regret in the future, nor suffer reproach from others.
Adhere to the
fulfillment of promises, as you will be held accountable for the commitments
you make. Measure and weigh with precision and fairness, for such practices
lead to good and yield a beneficial outcome. Refrain from pursuing matters
about which you possess no certain knowledge, for on the Day of Judgment, all
sensory faculties—hearing, sight, and the heart—will be questioned. Do not walk
with pride and arrogance upon the earth, for you are neither capable of
cleaving the earth nor ascending to the heights of mountains. Such acts are
detestable to Allah.
Tajalliyat-The Divine Manifestation
KHWAJA SHAMS-UD-DEEN AZEEMI
IN THE NAME OF ALLAH, THE MERCIFUL, THE BENEVOLENT
Dedicated to those scientists, who are inching towards the cognizance of the facts, spotlighted by Allah Almighty, in the wake of their intelligent observation for the top vertex of scientific achievement, which is not other than the "Disastrous end of the Universe". And this is probably during 15th century of Lunar calendar.
