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In the Belly of the Fish


The state of the believer is truly remarkable. Regardless of the condition in which he finds himself, he derives benefit from it. If he encounters adversity, sickness, or deprivation, he endures with tranquility, and this trial ultimately becomes a source of good for him. Conversely, when he experiences happiness and prosperity, he expresses gratitude, and this prosperity serves as a means of further goodness for him.

Through challenging circumstances and trials, divine wisdom refines and cultivates the believer’s thoughts, shaping them into something precious and enduring.

The believer’s will and contentment are found in whatever is decreed by the Divine, and he perceives all affairs as originating from Allah. This is evident from the profound moment when the Prophet Muhammad (P.B.U.H.) witnessed the impending death of his son, Ibrahim, in his lap. Despite the natural human sorrow that arose, the Prophet (P.B.U.H.) remarked, "O Ibrahim, we are saddened by your departure, yet we will speak only that which aligns with the will of our Lord."

The degree to which divine satisfaction permeates the believer’s life can be observed through the supplication that the Prophet (P.B.U.H.) taught: "O Allah, preserve my life as long as it is better for me, and when death is more beneficial for me, grant me death."

The Prophet (P.B.U.H.) also recounted the prayer of Prophet Yunus (P.B.U.H.) when he was in the belly of the fish:
"La ilaha illa anta subhanaka inni kuntu minaz-zalimeen"

(There is no deity but You, glory be to You, I have indeed been among the wrongdoers).

Whoever prays this in moments of distress will surely have their supplication accepted by Allah.

The contrast between the believer and the disbeliever becomes evident in their responses to tribulation. The disbeliever, overwhelmed by grief, may fall into despair, and in extreme cases, may resort to suicide due to the crushing weight of his sorrow. In stark contrast, the believer faces trials with patience and composure. Even in the most devastating circumstances, he does not relinquish his patience but stands firm, like a rock, embracing whatever occurs as part of Allah’s will, extracting the underlying good in every situation.

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Tajalliyat-The Divine Manifestation

KHWAJA SHAMS-UD-DEEN AZEEMI


IN THE NAME OF ALLAH, THE MERCIFUL, THE BENEVOLENT

Dedicated to those scientists, who are inching towards the cognizance of the facts, spotlighted by Allah Almighty, in the wake of their intelligent observation for the top vertex of scientific achievement, which is not other than the "Disastrous end of the Universe". And this is probably during 15th century of Lunar calendar.