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Hazrat syed al-bashr rehmat do aalam s.a.w
ka irshad graami hai :
‘‘
kaayenaat mein ghari bhar ka tafakar saal bhar ki ibadat se behtar hai.’‘
Jin qomon ne kaayenaat ke ajzaye
tarkeebi yani afraad kaayenaat ki takhleeq par ghhor kya woh sarfraz huien aur
jis qoum ne kainati tafakar se apna rishta munqita kya woh aqwam aalam mein
murda qoum ban gayi.
Takhleeq kaayenaat par ghhor o fikar
ki ahmiyat ka wazeh andaza is baat se hota hai ke quran ne noo insani ko is
taraf bator khaas mutwajjah kya hai.
Allah Taala ne asmano aur zameen mein
jo kuch peda kya hai, woh mehez dikhavay ke liye peda nahi kya. Kaayenaat ka
aik aik zarra kisi nah kisi maslehat aur hikmat khuda wandi ka karishma hai.
Quran pak mein saat so chabees 726
jagah noo insani ke baaligh aur bashaour afraad ko mutalea kaayenaat ki
targheeb di gayi hai. Almiya yeh hai ke hum ne sirf toheed ke iqraar, som o
salaat, zkoh aur hajj waghera ke mamlaat o masayel ko samnay rakh kar’‘
kitaab mubin ‘‘ mein mojood dosray ehkamaat par tawajah dainay ki zahmat
gawara nahi ki aur badi barhaq, baais takhleeq kaayenaat mohammad alrsol Allah s.a.w ke is qoul mubarak’‘ kaayenaat
mein aik lamhay ke barabar tafakar saal bhar ki ibadat se behtar hai.’‘
par hum ghhor o fikar nahi karte.
Surah baqra mein irshad rabbani hai :
‘‘ Arz o sama ki
takhleeq, ikhtilaaf lail o nehar, samandar mein tairnay wali kashtiyon aur is
ghata mein jo zameen o aasman ke darmiyan khaima zan hain aur baab aqal o
danish ke liye nishanain mojood hain.’‘
Surah All Imran mein hai :
‘‘Be shak asmano aur
zameen ki paidaiesh aur din raat ki tabdeelion mein aqal mandoon ke liye
nishanain hain, jo har haal mein Allah ko yaad karte hain aur zameen ko kookh
se janam lainay wali nai nai mojoodaat par ghhor o fikar karte hain, ae rab to
ne yeh sab kuch be car peda nahi kya, to pak hai, hamein aisi zindagi se
mehfooz kar day jis zindagi ke oopar khauf aur hazan o malaal muheet hai.’‘
Surah Room mein rab zuljilal yun goya
hain :
zameen o aasman ki paidaiesh aur chopaiyon ki
afzaish nasal aur tumhari zabanon aur rangon ke ikhtilaaf mein Allah Taala ki
nishanain mojood hain.’‘
Surah yousuf mein tanbeeh ke lehjey mein Allah rab
ulizzat kehte hain :
‘‘ Arz o sama mein
kitni hi aisi nishanain hain jin se ghaafil log mun phair kar guzar jatay hain.’‘
Aur un mun phairnay walon ko Surah saba
mein yeh waeed ki ja rahi hai :
‘‘Kya yeh log apne
agay peechay, zameen o aasman ke zahir o batin, ayaan o nihaan, makhfi aur mushahidati
muajzaat par ghhor nahi karte? Agar hum chahain to inhen is hi zameen mein
pewand kar den ya aasman ko un ke suron par gira den, hamari is tanbeeh se sirf
Khuda shanaas log hi faida uthatay hain.’‘
Surah airaaf mein zara aur ziyada
tanbeeh ki jarahi hai :
‘‘ Kya un logon ne
aasman o zameen ke intizam par kabhi ghhor nahi kya aur kisi cheez ko bhi jo Khuda
ne peda ki hai ankhen khol kar nahi dekha aur kya yeh bhi unhon ne nahi socha
ke shayad un ko zindah rehne ki jo mohlat di gayi hai is ke pooray honay ka
waqt qareeb aa gaya hai.’‘
Hum raat din dhol pitte hain ke hum
musalman hain, jannat hamari meeras hai. Allah Taala ki rehmaton aur inayaton
ki hamaray oopar ( sawab ki shakal mein ) barish barasti rehti hai aur sawab se
hamaray khazanay bharay hue hain jabkay mann his alqom hum tehi dast hain. Hum
kehte hain ke hamara imaan quran par hai magar hum yeh kabhi nahi sochte ke
quran ke nazdeek imaan ki kasoti kya hai.
Quran kehta hai.. .. ..
Zameen o aasman mein ahal imaan ke
liye haqayiq o basyer mojood hain yani ahal imaan ki khasusiyat yeh hai ke
zameen o aasman ki haqeeqaton aur zameen o aasman ke andar mojood takhleeqat ke
farmolon ( equations ) par un ki nazar gehri hoti hai. Un ke andar mushahiday
ki taaqat kehkashani nizamon ki naqaab kushai karti rehti hai.
Quran baar baar yeh elaan karta hai ke
yeh nishanain imaan walon ke liye hai. Mafhuum yeh hai ke nishanain to sab ke
liye hain magar insanon mein sirf imaan walay log hi Allah Taala ki nishanion,
ayaton aur hikmaton par ghhor o fikar karte hain. Ghaflat aur jahalat mein
doobe hue log jo janwaron ki terhan jeetay hain. Ziddi aur hatt dharam
log" jo mein nah manoo" ki zindah mutharrak tasweer hain un ke liye Allah
ki nishanion ka hona ya nah hona barabar hai. Aik aadmi jo andha hai chaman ke
andar khulay hue daagh daagh phoolon aur rang rang dil fraib manazair se lutaf
andoz nahi ho sakta. Isi terhan basarat aur imaan ki roshni se mahroom log
qudrat ke manazair ka idraak nahi kar satke.
Quran bermila elaan karta hai :
Woh kehte hain hum musalman hue magar abhi un ke dilon
mein imaan daakhil nahi hua.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
