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Madiyat aur rohaniyat par fail
mukhtaar aik hi hasti hai aur woh hai Allah . Madiyat mein hum Allah ke jari qanoon ka shab
o roz mushahida karte hain jab ke rohaniyat mein hawaas se buland taql o
tafakar car farma hota hai.
Rohaniyat mein jab wajdan aqal o shaoor ko
rehnuma banatay hain to insaan ke samnay is kaayenaat ki haqeeqat roshan ho
jati hai.
Insani hawaas mein sab se pehlay
baseerat kaam karti hai aur is terhan hum sab se pehlay is kaayenaat ka
mushahida karte hain. Mushahida insaan ko dawat fikar deta hai aur is terhan
insani soch ka dhara murta hai.
Yun to maimaar kaayenaat ne jo kuch
banaya hai apni misaal aap hai. Khaki zameen se le kar neelay aasman tak jo
kuch bhi hai agar is par ghhor kya jaye to woh haqeeqat ayaan hoti hai ke Allah
wahid ki ahadiyat mein aik hi qanoon nafiz hai aur woh abdiyat hai.
Is zameen par kahin fallak bose pahar
hain jin ki chotyon par barf jami rehti hai aur kahin sabza hai jin ke darakht
phalon aur phoolon se lde hotay hain aur kahin nah pahar hain aur nah hi sabza
balkay rait hi rait hai.
Duniya mein koi aisa musawir, koi aisa manzar
nigaar nahi guzra jis ne is kurrah arz par waqay manazair se pehlu tehi kar ke
koi naya tasawwur paish kya ho.
Yeh is baat ka saboot hai ke is dunyae
rang o bo ko Allah Taala ne aisay manazair se aarasta kya hai ke insaan kisi se
bad dil nahi hota. Un manazair mein abdiyat ki woh mehak shaamil hai jo insaan
ki fitrat mein azal se qaim hai.
Allah zameen se aasman tak hai yani is ka wujood
tamam kaayenaat par muheet hai. Is ka matlab yeh hua ke insaan se le kar tamam
jandaar aur nabataat o jamadat is ki tasbeeh mein mashgool hain. Quran pak ki Surah
anbia, saba aur Surah s mein is silsila mein sarahat ke sath bayan kya gaya hai.
Tarjuma. Aur hum ne pahoron aur
parindon ko tabay kar diya hai ke woh dawod ke sath tasbeeh karte hain aur hum
hi mein aisa karne ki qudrat hai aur be shak hum ne dawod ko apni janib se
fazeelat bakhsh hai ( woh yeh ke hum ne hukum diya ) ae paharo aur prndo tum
dawod ke sath mil kar tasbeeh aur paki bayan karo.
Tarjuma : ( saba ).’‘ be shak
hum ne dawod ke liye pahoron ko maskhar kar diya hai ke is ke sath subah o
shaam tasbeeh karte hain aur parindon ke par y ke paray jama hotay aur sab mil
kar hamd o sana karte hain.’‘
un ayaat par ghhor karne se saaf zahir hota hai
ke charind o parind aur pahoron ki tasbeeh zabaan haal se hai goya kaayenaat ki
har shai ka wujood aur is ki tarkeeb Khuda ki Khaliqiat ki shahid hai aur yahi
is ki tasbeeh o tamjeed hai.
Aik aur jagah quran pak mein Surah bani israel mein irshad rabbani hai :
‘‘ Aasman aur zameen Khuda ki
tasbeeh karte hain aur kaayenaat ki har shai Khuda ki tasbeeh karti hai lekin
tum un ki tasbeeh ka feham o idraak nahi rakhtay.’‘
Un ayaat mein do baatein qabil ghhor
hain. Awwal yeh ke kaayenaat ki har shai tasbeeh karti hai. Doum yeh ke jin o
ans un ki tasbeeh samajhney ka feham o idraak nahi rakhtay.
Allah Taala ne aasman o zameen par
waqay har shai jin mein hewanat, nabataat o jamadat bhi shaamil hain tasbeeh ki
nisbat farmai hai is par dosray jumlay ka itlaq hota hai jis mein Allah farmata
hai ke jin o ins is tasbeeh ke feham o idraak se qassar hain aur yeh insaan hi
hai jo is qisam ki mushrikana gumraahi mein mubtala ho raha hai warna saton aasman
o zameen aur kaayenaat ki har shai Khuda ki paki bayan karti hai aur shirk se
bezari ka izhaar karti hai magar insaan un ki is tasbeeh ke feham o arak se
qassar hai.
Be shak Allah bara burdbar aur bakhsnay wala hai.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
