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‘‘ Ae Rasool Allah s.a.w ! Insanon ko hukum day ke woh zameen mein
chal phir kar dekhen ke Khuda ne kis terhan afrinish ki ibtida ki.’‘ ( Ankboot
)
‘‘ Kya yeh log
aasman o zameen ki takhleeq par ghhor nahi karte? Maloom hota hai ke un ki mout
qareeb aa gayi hai.’‘ ( Airaaf )
‘‘ Ghhor karo ke
pahoron mein safaid, surkh aur siyah rang patharon ki tahein mojood hain neez
insanon, cho payon aur maweshion ke mukhtalif rangon ka mutalea karo aur yaad
rakho Allah se is ke bundon mein se sirf aalam hi dartay hain.’‘ ( Fatir
)
Un ayaat mubarikah se yeh ta-assur
qaim hota hai ke Allah taala, kitaab ellahi aur kaayenaat ki takhleeq par
tafakar kar dawat dete hain. Khaaliq kaayenaat ki yeh dili khwahish hai ke is
ke bande tafakar ko apna shoaar bana len taa ke yeh haqeeqat aashkara ho jaye
ke :
‘‘ Hum ne aadam ko ilm Asma
sikha diya. Phir firshton se kaha tum bayan karo is ilm ko agar tum
sachey ho.’‘ ( Surah Baqra )
Jo qoumain Allah ki ayaat aur mutalea
kaayenaat mein ghhor o fikar karti hain, kainati haqayiq un ke samnay aa jatay
hain. Aisi qoumain jo kainati haqeeqaton ko talaash kar ke apna kirdaar ada
karti hain muaziz aur mohtaram bana di jati hain. Is ke bar aks jo qoum murda
dil ho kar apni soch aur apni feham ka mehwar riya kaari ko bana layte hai is
ke oopar zillat aur ruswai ka azaab nazil kar diya jata hai. Allah Taala ka
irshad hai :
‘‘ Tamam kaayenaat
aur zameen ke khazanay tumahray liye peda kiye gaye hain.’‘ ( Surah Baqra )
‘‘ Insaan se aankh, kaan aur
dil ke mutaliq baz purse ho gi.’‘ ( Bani Israel )
Aaj ke taraqqi yafta daur mein hum dekh rahay hain ke wohi qoum sarbuland
aur muaziz o mohtaram hai jo sahih maeno mein aankh, kaan aur dil ka istemaal
kar rahi hai. Yeh saari scienci trqyan isi liye wujood mein aati hain ke aik
qoum ke afraad ne Allah ki bakhsh hui is nemat ko aqal o shaoor aur tafakar ke
sath istemaal kya hai.
‘‘ Hum ne folaad
peda kya jo aik par haibat aur nihayat mufeed dhaat hai.’‘ ( Surah Hadid
)
Science ki kon si taraqqi hai jis mein
kisi nah kisi terhan dhaat ka amal dakhal nah ho. Hawai jahaaz, pani ke jahaaz,
rail ki patri, motor karen, deo-haikal mashinen, choti barri fiktryan, aag
aglne walay asleha jaat.. .. .. Kya yeh
sab hamaray liye dars ibrat nahi hain? Quran hamara hai, Allah hamara hai,
aayat hamaray quran ki hai. Lekin chunkay hum tafakar se aari hain aur doosri
qoumain tafakar se maamoor hain is liye hum mahroom hain aur woh aasooda hain.
Hum zaleel o khawar hain woh ba izzat hain. Hum bhikari hain aur woh hamein
khairaat dainay walay hain. Kaha jata hai ke hum musalman janati hain aur
aghyar dozakhi hain. Aqal heran hai ke yeh kaisi mantaq hai! Dozakhi logon ki
khairaat par janati logon ki guzar busr hai, janati log dozakhi logon ki utran pehantay
hain. Janati log har har maamla mein dozakhiyon ke dast nagar hain.
Kainati tafakar nah honay se hum aik
aisi qoum ban gaye hain jis ka koi maqam zameen par hai nah asmano mein is ki
koi shanwai hai. Tafakar aur tadabbur ka andaza is baat se lagaya ja sakta hai
ke quran mein wudu, namaz, som o zkoh, hajj, talaq , qarz, aadaab muashrat
waghera par daidh so ayaat hain aur kaayenaat par tafakar karne se mutaliq
ayaat ki tadaad saat so chappan hai.
‘‘ Arz o sama ki
takhleeq aur ikhtilaaf lail o nehar mein aqal mandoon ke liye ayaat mojood
hain.’‘ ( All Imran )
‘‘ Arz o sama ki
takhleeq, ikhtilaaf lail o nehar, samndron mein tairnay wali mufeed kashtiyon
aur is ghata mein jo zameen o aasman ke darmiyan khaima aara hai arbab aqal o
khiirad ke liye nishanain mojood hain.’‘ ( Baqra )
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
