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Allah Taala ne aadam ko apni niabat
ataa farmai to firshton ne arz kya ke yeh zameen par fasaad phelaaye ga. Yeh
bitanay ke liye ke aadam ke andar shar aur fasaad ke sath falah o kher ka
samandar bhi mojzan hai Allah Taala ne aadam se kaha ke hamari takhleeqi sifaat
bayan karo. Jab aadam ne takhleeqi sifaat aur takhleeq mein kaam karne walay
formulay ( asma ) bayan kiye to farishtay bermila pukaar utthay :
‘‘ Pak aur muqaddas
hai aap ki zaat, hum kuch nahi jantay magar jis qader ilm aap ne hamein bakhash
diya hai. Be shak o shuba aap hi ki zaat aleem aur hakeem hai.’‘
Tafakar karne se yeh baat samnay aati
hai ke Allah Taala ne kainati programme do tarzon ( kher o shar ) par banaya
hai, is liye ke firshton ne jo kuch kaha is ki tardeed nahi ki gayi hai. Baat
kuch yun bani ke aadam ko jab tak Allah Taala ki sifaat ka ilm muntaqil nahi
hota woh sir taa pa shar aur fasaad hai aur takhleeq ka ilm muntaqil honay ke
baad woh saraapaa kher hai.
Aadam ke wujood se pehlay farishtay
mojood thay, jin mein shar aur fasaad nahi hai. Pas aik makhlooq peda ki gayi
jis mein shar aur kher dono anasir pooray pooray mojood hain taa ke yeh
makhlooq shar ko nazar andaaz kere, kher ka parchaar kere. Khud bhi kher (
siraat mustaqeem ) par qaim rahay aur apne bhai behnoon ko bhi dawat day. Yahi
woh dawat hai jis ko aam karne ke liye aik laakh chobees hazaar paighambar beje
gaye aur yahi woh dawat hai jo tableegh hai.
Allah Taala farmatay hain :
‘‘Apne rab ke rastay
ki taraf dawat dijiye hikmat ke sath, umdah naseehat ke sath aur mobahisa
kijiyej aisay tareeqay par jo intehai bhala ho.’‘
Quran pak ki un ayaat se hamein teen
usooli hadayat millti hain :
·
. Shar se mehfooz
rehne aur kher ko apnane ke liye dawat hikmat ke sath di jaye.
·
. Naseehat aisay
andaaz mein nah ki jaye jis se dil aazari ho, naseehat karte waqt chehra
bashaash ho, aankhon mein mohabbat aur ygangt ki chamak ho, aap ka dil khuloos
se maamoor ho.
·
. Agar koi baat
samajhate waqt behas o mobahisa ka pehlu nikal aaye to aawaz mein karkhatgi nah
anay den. Tanqeed zaroori ho jaye to yeh khayaal rakhen ke tanqeed tameeri ho,
dil-sozi aur ikhlaq ki aaina daar ho. Samjhane ka andaaz aisa dil nashen ho ke
mukhatib mein zid, nafrat, taasub aur jahliat ke jazbaat mein ishtial peda nah
ho aur agar mukhalif ki taraf se zid aur hatt dharmi ka izhaar honay lagey to
foran apni zabaan band kar lijiye ke is waqt yahi is ke haq mein kher hai.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
