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Quran majeed hamein aisi ikhlaqi aur rohani qadron se aashna karta hai jin mein zaman o makaan ke ikhtilaaf se tabdeeli nahi hoti. Quran hamein aisay zabita hayaat se muta-arif karata hai jo duniya mein rehne wali har qoum ke liye qabil amal hai. Agar quran ki batayi hui ikhlaqi aur rohani qadren switzerland ki munjmind fizaon mein zindah aur baqi rehne ki salahiyat rakhti hain to africa ke tapte hue sehraa bhi un qadron se mstfiz hotay hain. Jis terhan maadi duniya mein rehne ke liye aisay aadaab muashrat aur qawaneen mojood hain jo zaman o makaan ke ikhtilaaf se tabdeel nahi hotay. Isi terhan rohani zindagi ke bhi kuch qawaneen hain jin mein tabdeeli waqay nahi hoti.
Noo insani ka yeh ilm hai ke aag jism ko jalatii hai. Aadam
se taa een dam aur qayamat tak aag ka jalana
aik musalmah amar hai. Har zamane aur har khatta mein zameen par aag ka yeh
wasf qaim hai ke aag jala dainay wali shai hai. Jis terhan sehat ke usoolon ki
khilaaf warzi se is jahan aabb o gِl mein jismani sehat mutasir hoti hai isi
terhan rooh ki sehat ke liye bhi hifzaan sehat ke usool mutayyan hain, jin
usoolon se hamari rohani sehat barqarar rehti hai.
Yahi woh usool hain jin ka parchaar tamam payghambaron ne aur
Huzoor alaihi salatovalslam ne kya hai. Yeh rohani sehat ko barqarar rakhnay ke
usool do hisson mein taqseem hain. Pehla hissa Allah ke haqooq aur dosra hissa
bundon ke haqooq. Bande ke oopar Allah ka yeh haq hai ke bande ko Allah ki zaat
aur sifaat ki maarfat haasil ho, is ka dil Allah ki mohabbat se sarshar ho, is
ke andar ibadat ka zouq aur Allah ke urfan ka tajassus karvatein laita ho.
Bande ka Allah ke sath is terhan talluq ustuwar ho jaye ke bandagi ka zouq is
ki rigg rigg mein rich bas jaye. Bandah yeh baat apne pooray hosh o hawaas ke
sath jaan le ke mera Allah ke sath aik aisa rishta hai jo kisi aan, kisi lamhay
aur kisi waqfay mein nah toot sakta hai, nah moattal ho sakta hai, nah khatam
ho sakta hai. Yeh baat bhi haqooq Allah mein shaamil hai ke bandah is baat se
ba’khabar ho aur is ka dil is baat ki tasdeeq kere ke mein ne aalam arwah mein
is baat ka ehad kya hai ke mera rab, mujhe bananay wala, khadd-o-khaal bakhash
kar meri parwarish karnay wala aur mere liye wasail fraham karne wala Allah hai
aur mein ne Allah se is baat ka ehad kya hai ke mein zindagi khuwa woh kisi
aalam ki zindagi ho, aap ka bandah aur aap ka mehkoom ho kar guzaron ga.
Haqooq al ibad yeh hai ke insaan is baat ka yaqeen rakhay ke
saari noo insaan Allah ka aik kunba hai aur mein khud is knbe ka aik fard hon.
Jis terhan koi insaan apni falah o behbood aur apni asayish ke liye usool waza
karta hai isi terhan har insaan par yeh farz aed hota hai ke woh apne bhai ki
asayish o aaraam ka khayaal rakhay. Anbia aur ahal Allah ki tareekh par agar
nazar daali jaye to yeh baat mazhar ban kar samnay aati hai ke tamam anbiya-e
karaam aur tamam ahal Allah ne makhlooq ki khidmat ko apna nasb alayn qarar
diya hai. Allah ki makhlooq ki khidmat ka sacha aur mukhlisana jazba insaan ke
andar mohabbat, akhuwat, masawaat aur maamta ko janam deta hai.
Hazrat Moosa alaihi salam ne koh tor par chalees raatain
ibadat mein is liye guzaraian ke un ke paish e nazar bani israel ko bharpoor
faiz se mowazna tha. Syedna Huzoor alaihi salatovalslam ghaar hara se bahar
tashreef laaye to bani noo insaan ko be panah maadi aur rohani faiz haasil hua aur
Huzoor s.a.w ne ghaar hara ki tareqi mein geyan dheyaan kar ke jo nemat haasil
ki is nemat se aadam zaad ki pyaasi roohon ko sairaab farmaya. Quran pak rohani
aur insani qadron ka tazkara kar ke bundon ko haqooq al ibad aur haqooq Allah ki
adaigi ke tareeqay sikhata hai. Jab Allah Taala apne haqooq ka tazkara farmatay
hain to kehte hain ke woh badshah hai, woh khudawand quddoos hai, woh salamti
aur aman dainay wala hai, woh nigehbaan hai, woh ghalib aur dabdabe wala hai
aur kibryayi isi ko zaib deti hai, woh khaaliq kaayenaat hai, mojad kaayenaat
hai aur soorat gir mojoodaat hai.
Bandah jab Allah Taala ke haqooq pooray karne ki saadat
haasil karta hai to Allah Taala bhi is amal ko qubool farmata hai. Surah inaam
mein irshad rabbani hai :
‘‘ Insaan
ki ankhen Allah ka idraak nahi kartin aur Allah aankhon ka idraak kar laita
hai.’‘ yani be bazaat aur be nazar insaan jo apni aankhon se Allah ko
nahi dekh sakta, Allah khud aankhon ka idraak ban kar is ke samnay ajata hai. Surah
baqra mein Allah Taala farmatay hain :
‘‘ Mein to
tairay qareeb hon, to mayoos hota hai, mein to har pukarnay walay ki pukaar ka
jawab deta hon.’‘
Allah yeh bhi farmatay hain :
‘‘ tum
jahan bhi jatay ho mein tumahray sath sath hota hon.’‘
qurbat ke mazeed izhaar ke liye Allah Taala farmatay hain :
‘‘ hum to
tumhari sheh rigg se bhi ziyada qareeb hain.’‘
na qabil idraak honay ke bawajood Allah insaan ke sath apni
mayt aur qurbat ka baar baar elaan karta hai.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
