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Hazrat uzair alaihi salam ka guzar
beeet almuqaddas ke qareeb hua to tabah o barbaad bastii ko dekh kar dil mein
khayaal aaya, kya yeh weraan aur tabah haal bastii dobarah abad ho sakti hai?
Kya is bastii mein abad insaan jin ka ab naam o nishaan baqi nahi raha dobarah
is bastii ko ronaqe bakhsheen ge? Yeh sochte sochte zara der ke liye zameen par
peeth laga li to neend aa gayi aur so saal tak sotay rahay. So saal ya aik sadi
tak sonay ke baad neend se bedaar hue to Allah Taala ne farmaya :
‘‘ Apne
gadhay par ghhor kar jis ki haddiyan bhi raakh ka dhair ban gayi hain aur dekh
hum kis terhan inhen tarteeb day kar un par gosht charhatay hain. Hazrat uzair
ne murda gadhay ko zindah hotay dekha to pukaar utthay mujhe aisi qudrat ka ilm
ab haasil hua hai.’‘ ( Surah baqra )
Kaayenaat ka ilm jab haasil ho jata
hai to insaan ke andar imaan o yaqeen ki aik duniya roshan ho jati hai aur noor
se dil munawar ho jatay hain. Allah Taala ka irshad hai :
‘‘ Jab un ke samnay
ayaat ellahi ki tafseer paish ki jati hai to un ke seenay munawar ho jatay
hain.’‘ ( Surah anfal )
Tarikeon se niklny, hazan o malaal ki
zindagi se azad hotay, aqwam aalam mein muqtadir honay, dil o dimagh ko anwaar
aliha ka nashiman bananay aur nizaam rabobiyat aur Khaliqiat ko samajhney ke liye
sahifah kaayenaat ke zarray zarray ka mutalea amar lazim hai. Sahifah kaayenaat
ke aik aik jazo ki tashreeh quran pak mein mojood hai. Quran woh sahifah
aasmani hai jo har zamane aur har qoum ke liye zindagi ka pegham hai. Quran
jahan taskheer kaayenaat ke farmolon ki dastaweez hai wahan insani zindagi ke liye
aik dastoor hai. Is dastaweez mein aisay raastoon ki nishandahi ki gayi hai jin
par chal kar zillat izzat mein, shikast fatah mein, kamzoree qowat mein,
badhaali khush haali mein aur inteshaar wahdat mein tabdeel ho jata hai. Allah ka
qanoon hama geer hai, sab ke liye hai. Jis terhan har aadmi mutayyan formulay
se koi cheez bana laita hai isi terhan sahifah hadaayat mein ghhor o fikar kar
ke apne liye aik manzil taayun kar laita hai.
Haae afsos! Musalman ke andar se ghhor o fikar ka patteren ( pattern )
nikal gaya hai, sokht ho gaya hai. Musalman ki zehni, shaori, fikri aur asasi
bunyaad par aisi raah par chalne par majboor kar diya gaya hai jahan fikar o
tadbeer ka dam ghatt jata hai aur aik makhsoos tabqa ne na hamwar, nakaam aur
namuraad rastay par musalman ko is liye daal diya hai ke is tabqa ki ajarah
daari qaim rahay. Sahifah aasmani hamein zameen ke andar bharay hue khazanon
aur samandar ke andar mojood doulat se faida uthany ki targheeb deta hai, hukum
deta hai aur pahoron ke jigar chaak kar ke un ke zakhair se faida uthany ka
dars deta hai. Magar hum ne apne dilon ko zeng alood kar liya hai, kaan band
kar liye hain aur aankhon par dabeez parday daal liye hain aur is terhan woh
qoum jo taskheer kaayenaat ke farmolon ki amin bani thi, tehi dast aur mflok al
haal ban gayi hai.
Ghair muslim ( Allah ki makhlooq ) ne jab is sahifah ke andar bayan kardah
usoolon, qaidon miqdaron aur farmolon par ghhor kya to woh izzat daar ban gaye,
ilm o hunar ke maidan mein mumtaz maqam haasil kar liya. Aaj woh hawaon mein
mehv parwaaz hain, un ke jahaaz aur un ki kashtiyon ne samandar ke seenay ko
chhalni kar diya hai. Aisa lagta hai ke hawaon par un ki hukmarani hai, darya
aur samandar is ke zair assar hain, zameen ke andar khazanay un ke tabay hain,
hazaron mil daur basnay walon ki aawaz aan wahid mein sunna ab roz marrah ka
mamool ban chuka hai. Yeh sab is liye hai ke ghair muslim aqwam ne sahifah
kaayenaat par ghhor karna aur kaayenaat mein mojood har shai ki takhleeq ka
raaz janna apne oopar lazim kar liya hai. Kyun ke woh takhleeqi ilm se be ganah
nahi hain, is liye taraqqi un ki bandi ban kar reh gayi hai.
Yeh kaisa almiya hai ke har taraqqi ka
mukhzan ghair muslim hain aur har barbadi, zillat aur ruswai musalman ka
imtiazi nishaan hai. Kyun? Is liye ke islam ke naam lewaaon aur muslim qoum ke
danishwaron ne shaoor o aagahi aur fikar par apni maslehton ke pehray bitha
diye hain. Allah Taala apne Rasool Allah
s.a.w se farmata hai :
‘‘Ae Rasool! Musalmanoon ko
hukum day ke woh zameen ke mukhtalif shawahid ka muaina kar ke aaghaz afrinish ka
khoj lagayen.’‘ ( Surah ankboot )
‘‘Kya yeh log ghhor nahi karte
ke oont ki takhleeq kaisay hui, aasman kionkar murtafa kya gaya, pahar kaisay
nasb kiye gaye aur zameen kyun kar biich gayi. Ae Rasool ( s.a.w ) aamaal
ellahi ki imaan afroz daastaa’n un ko suna ke yeh tera farz hai.’‘ ( Surah
ghashia )
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
