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Insaan ko is duniya ki zindagi mein
terhan terhan ke halaat se dochar hona parta hai. Kabhi is par ranj o gham aur
takaleef ka daur aata hai aur kabhi khushi aur kamyabi is ke qadam chumati hai.
Kabhi jani o maali nuqsanaat uthana parte hain aur kabhi maali manfiat
haasil hoti hai. Insaan ke jazbaat aur is ki soch mein halaat ke
un talatum se tabdeelian peda hoti rehti hain. Jab is par masaaib ka zamana
aata hai to woh bashri taqazay ke tehat ranj o gham aur tfkrat se name murda ho
kar reh jata hai aur na umeedi aur ehsas kamtaree is ke zehen par qabza jama
layte hai. Jazbaat ki ro mein aa kar woh qanoon qudrat ko bhi bura bhala keh
baithta hai halaank woh qanoon qudrat se waqfiyat hi nahi rakhta.
Is ke bar aks jab is par khushhali ke
darwazay khultay hain aur khusihyan is ke hissay mein aati hain to woh un
halaat ko apni qowat baazu par mhmol karta hai aur doulat ke nashay mein chor
ho kar had se tajawaz kar jata hai.
Momin ki tarz fikar yeh hoti hai ke woh har
haalat ko chahay woh khushi ki ho, gham ki ho ya maali farawani ki ho aik nazar
se daikhta hai, har museebat mein saabit qadam rehta hai. Kaisay hi halaat kyun
nah hon woh kabhi na umeedi ki duldul mein nahi phnsta. Allah ka shukar ada
karna is ka shoaar hota hai. Woh yeh jaanta hai ke jis terhan khushi ka zamana
aata hai isi terhan masaaib ka daur aana bhi aik radd amal hai. Woh azmaish ke
zamane mein jad-o-jehad aur amal ke rastay ko tark nahi karta kyunkay is ki
poori zindagi aik pihm jad-o-jehad hoti hai.
Tamam anbiya-e karaam ka zehen yahi
tha ke woh har maamla mein Allah par bhrosa karte thay aur har azmaish mein Allah
ke shukar ke sath saabit qadam rehtay thay. Shikayat ka koi kalma un ke labon se ada nahi hota tha. Quran pak ne Hazrat
ayub ko Allah par tawakkal aur mushkilaat mein saabit qadmi ka symbol ( symbol
) bana kar paish kya hai. Is ke barkhilaf Hazrat sulaiman ko maali farawani aur
khush haali mein shukar, inkisari, farotni aur sakhavat ka mazhar bana kar
paish kya hai.
Allah ke yahi muqaddas bande hain jin
ke mutaliq irshad khuda wandi hai :
‘‘ Aur hum zaroor
tumhe khauf o khatar, bhook, jaan o maal ke nuqsaan aur aamdnyon ke ghatay mein
mubtala kar ke tumhari azmaish karaingay un logon ko khush khaberi day dijiye
jo museebat parney par kehte hain' hum Khuda hi ke hain aur hamein Khuda hi ki
taraf palat kar jana hai. Un par un ke rab ki taraf se barri inayat hongi aur
is ki rehmat ho gi aur aisay hi log raah hadaayat par hain.’‘
aik jagah irshad hai :
‘‘Jo masaaib bhi
roye zameen par atay hain aur jo aftein bhi tum par aati hain woh sab is se
pehlay ke hum inhen wujood mein layein aik kitaab mein mojood hain. Is mein koi
shak nahi ke yeh baat Khuda ke liye aasaan hai taa ke tum apni nakami par gham
nah karte raho.’‘
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
