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kaayenaat ki saakht hamaray samnay is
amar ki tashreeh karti hai ke jo kuch mojood hai woh pehlay se kahin qaim hai
aur koi shai aisi nahi hai jis ka talluq maazi aur haal se nah ho. Jab hum
maazi ka tazkara karte hain to darasal kisi shai ke abao ajdaad aur islaaf ka
aitraaf karte hain. Badam ke darakht se agar baat karna mumkin ho jaye to badam
ka darakht is terhan shajrah bayan karta hai jis terhan aik aadam zaad apna
shajrah bayan kar ke khandani wajahat aur waqar ki guftagu karta hai. Hum is
baat se inkaar nahi kar satke ke bakri ka khandan bhi apni moueen miqdaron aur
fitrati taqazoon par qaim hai jis terhan khandano, nouon aur makhlooq ke sharjrey
hotay hain yahi soorat e haal neki aur badi ki hai. Neki ka bhi aik khandan hai
ya neki aik darakht hai aur yeh darakht jab qaim ho jata hai to is ke andar
hazaron shaakhen aur be shumaar phool aur pattay lagtay rehtay hain. Shaakhon,
tnon aur pattoun ka phelao itna ziyada hota hai ke aik darakht apne khandan, apne
kunba, apni nasal ke liye saya rehmat ban jata hai.
Basa auqaat hum aik buraiee ko bohat
kam tar aur mamooli samajte hain lekin jab bohat kam tar aur bzahir haqeer
nazar anay wali buraiee beej ban kar nashonuma paati hai aur darakht ban jati
hai to is darakht ke pattay, kantay, kareeha rang phool, khushk siyah aur
khurdaray pattay, bujhi bujhi si aur be ronaqe shaakhen poori noo ko gham
aashna kar deti hain. Aur phir yeh gham zameer ki malamat ban kar mohlik
bimarion ke aisay knbe ko janam deta hai jis se aadmi bachna bhi chahay to bach
nahi sakta. Agar hum vaqatan haqeeqat ko samjhna chahtay hain aur tafakar ko
apna shoaar banana chahtay hain to hamein janna ho ga ke kher o shar ke tamam
marahil aik kunba ke afraad ki terhan zindah aur mutharrak hain. Neki ka
darakht rehmat o barket ka saya hai aur badi ka darakht khauf aur pareshani aur
ranj o malaal ki kaifiyat ko noo insani par musallat kar deta hai.
Har aadmi yeh janta aur samjhta hai ke
khandan ke afraad jab tak mil jal kar yakjai jazbaat ke sath rehtay hain un ki
aik hesiyat hoti hai, un ki apni aik aawaz hoti hai, un ki aik ijtimai qowat
hoti hai. Jharoo ke tinke allag allag kar diye jayen aur har tinke se allag
allag zarb lagai jaye, chahay is ki tadaad aik hazaar tak ho, chout nahi lagey
gi aur nah is amal se koi mufeed nateeja muratab ho ga lekin un aik hazaar
tinkon ko aik jagah bandh kar zarb lagai jaye to jism par neel par jaye ga.
Isi terhan millat islamia ki sharazah
bandi ki taraf quran hamein mutwajjah karta hai. Aik khandan, aik kunba aur aik
barray darakht ki terhan musalmanoon ko hadaayat karta hai ke sab muttahid ho
kar mazbooti ke sath Allah ki rassi ko pakren aur bikhar kar apni sharazah
bandi ko khatam nah karen. Quran pak is hadaayat ka taqaza hai ke islam ke naam
lewaaon ke darmiyan jitne bhi ikhtilafat hon, inhen quran ki hadayat ke mutabiq
Allah ki rassi ko sahara bana kar khatam kar diya jaye lekin why naseeb !
Bad qismati se hamara almiya yeh hai ke quran ke
baray mein musalman mutfiq nahi hain. Aik aik aayat ki taweel mein be shumaar
aqval hain. Aur un aqval mein se aksar aik dosray ke mutazaad hain. tafaseer ka
mutalea kar ke koi sahib nazar bandah kisi aik rasta par qadam nahi utha sakta
jab ke mfsrin karaam ke paas koi sanad aisi nahi hai jis ki bunyaad par yeh
faisla kya ja sakay ke un mein se kon sa qoul haq hai. Is tarz amal ka nateeja
yeh nikla ke ikhtilafat ka darakht tanawar, ghana aur lamba ho ga kal jo darakht
aisa tha jis ke neechay baa-mushkil chand afraad qiyam kar satke thay aaj is
darakht ke neechay poori qoum khawab khargosh mein gum hai.
Hum jab apne islaaf ke daur ko dekhte
hain aur un ke gird o paish ka mutalea karte hain to is baat ke wazeh isharay
mlitay hain ke un ke andar ijtimai hesiyat barqarar thi aur quran pak ke lateef
asharaat aur makhfi kunayat aur asaraar o ramooz samajh lainay mein inhen koi
zahmat paish nahi aati thi.
Aur jab musalman qoum ki ijtimai
hesiyat mutasir hui aur neki ke darakht ki jagah buraiee ( ikhtilafat ) ke
darakht ne le li to musalman khandan afraat mein butt gyaavr quran ki hikmat
aur anwaar se mahroom ho gaya.
Allah Taala ka irshad hai :
Allah ki rassi ko baahum muttahid ho
kar mazbooti ke sath pakar lo aur aapas mein tafarruqa nah daalo.
Allah parvar-digaar ki banai hui yeh saari kaayenaat
aur noo insani Allah ki takhleeq hai aik maa ke sath, no ya baara bachay is ki
takhleeq hai koi maa yeh nahi chahti ke is ki aulaad aapas mein lardte jhagartee
rahay. Maa ka fitri taqaza hai ke aulaad baahum muttahid ho kar maa ki mamta ki
rassi ko mazbooti ke sath pakdae rahay aur maa ki markaziat kabhi khatam nah
ho. Tamseeli aitbaar se Allah bhi aik maa hai. Allah ki rabobiyat, Allah ki
maamta aur noo insani ke sath Allah ki mohabbat chahti hai ke saaray insaan aik
kunba ke afraad ban kar Allah ki sir zameen par khush ho kar khayen piyen.
Bulaa shuba makhlooq ki khushi Allah rab alameen ki khushi hai.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
