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Insaan jab kisi shoba hayaat mein qadam rakhta
hai to is ki fitri khwahish yeh hoti hai ke is ne zindagi ke jis shobay ko
ikhtiyar kya hai is se sih lutaf uthany aur zindagi ko sahih terhan guzaarne ke
liye is ke samnay koi acha namona ho. Woh yeh bhi chahta hai ke qadam qadam par
paish anay walay masail ko apne islaaf ke tajarbon se hal kere aur un tajarbon
ki roshni mein apni zindagi ko behtar se behtar bana sakay.
Hamara Allah , hamara sab se
bara buzurag, sab se bara dost aur sab se bara hamdard hai. Allah ne hamari
zindagi ko sanwarnay ke liye pehlay to qawaneen banaye aur phir un qawaneen ko apne
payghambaron ke zariye hum tak pohanchaya. Yeh saaray qanoon aisay hain ke is
mein Allah ki koi zaroorat, koi haajat, koi zaati manfiat nahi hai. Saaray
qawaneen hamari bhalai ke liye hain. Aik laakh chobees hazaar payghambaron ne
jab noo insani ko achi terhan buraiee aur bhalai ke tasawwur se aagah kar diya
to Allah ne, hamaray dost Allah ne is qanoon ko aakhri shakal day kar sale band
kar diya taa ke is mein koi rakhna dar andaaz nah ho. Hamara dost Allah rab
alameen hai aur Allah ke dost Rehmatul Lilallameen s.a.w hain. Rab alameen ke
dost Rehmatul Lilallameen s.a.w jab is duniya mein tashreef laaye to Aap s.a.w ne
apne bhai payghambaron ke banaye hue qawaneen ko samnay rakh kar aur un ki
amton ne jo qanoon mein tahreef ki thi, is ke paish e nazar noo insani ke liye aik
zabita hayaat banaya aur is zaabtay ko apni zindagi ke aik aik shobay par nafiz
kar ke noo insani ke liye misaal paish ki.
Allah rab alameen ke dost
rehmat allaalmin Hazrat mohammad s.a.w ibn abdullah hain. AnHazrat s.a.w ki
zindagi un tamam umoor se tabeer hai jis se noo insani qayamat tak guzarti
rahay gi. Huzoor s.a.w ki poori zindagi aap ki seerat hai. Suroor Alam s.a.w ki
seerat ka kamaal yeh hai ke woh back waqt zindagi ke tamam shobo mein insaan ki
rahnumai karti hai. Aap s.a.w ki hayaat tayyiba kisi khaas jamaat, kisi khaas
qoum, kisi khaas malik aur kisi khaas zamane ke liye nahi thi aur nah hai. Aap
s.a.w ki zindagi Aap s.a.w ki seerat rab alameen ke banaye hue saaray alameen
ke liye hai. Duniya ka har fard apni hesiyat ke mutabiq aap ki munawar zindagi
ki roshni mein apni zindagi behtar bana sakta hai. Aap ki zindagi mein adab o
ikhlaq, muashrat o maeeshat, husn ikhlaq, adal aur ayfaye ehad ka koi pehlu
aisa nahi hai jo hamein Aap s.a.w ki hayaat mein nah milta ho.
Tijarat : aik tajir,
karobari insaan ki zindagi ka sab se bara wasf yeh hai ke woh husn maamla ka
khogar ho aur ayfaye ehad ka paband ho aur is ke andar hosla ho. Agar kisi
tajir ki zindagi mein yeh tenu wasf nah hon to woh kabhi acha tajir nahi ban
sakta.
Eefaye ehad : aik sahabi bayan farmatay
hain ke nabuwat se pehlay mein ne Rasool akram s.a.w se tijarti maamla kya tha.
Abhi woh maamla pooray tor par tay nahi hua tha ke mein kisi zaroorat se yeh wada
kar ke chala aaya ke mein abhi aata hon. Itafaqan aik lambay waqfay ke baad jab
mujhe apna wada yaad aaya to mein is jagah pouncha. Mein ne dekha ke Aap s.a.w mera
intzaar farma rahay hain. Meri is paiman shikni aur laparwai par baghair kisi
narazgi ke irshad farmaya.’‘ tum ne mujhe bohat zahmat di. Mein bohat
dirse tumhara muntazir hon.’‘
Adal o insaaf : mecca fatah honay ke baad arab mein sirf taif baqi
reh gaya tha jo fatah nahi hua tha. Musalman bees roz tak taif ka muhasra kiye
rahay magar taif fatah nahi hua aur musalmanoon ko muhasra utha lena para. Sakhar aik raees tha. Is ne taif walon ko itna
majboor kya ke woh sulah par amaada ho gaye. Sakhar ne is ke baad anHazrat sale
Allah alaihi wasallam ko ittila di. Jab taif islam ke matehat aa gaya to
mughira ban shoba jo taif ke rehne walay thay anHazrat s.a.w ki khidmat mein
haazir hue aur arz kya ke mein aap se insaaf chahta hon. Sakhar ne meri phophi
par qabza kar liya hai. Meri phophi sakhar se wapas dilae jaye. Is ke baad ﻧﺒﯿﻮﮞ saleem aaye aur unhon ne kaha ke sakhar ne
hamaray chashmon par qabza kar rakha hai. Hamaray chashmay wapas dilay jayen. Aap
s.a.w ne farmaya.’‘ agarchay sakhar ne hamaray oopar ahsaan kya hai
lekin ahsaan ke muqablay mein insaaf ka daman kabhi nahi chhotna chahiye.’‘
isi waqt Aap s.a.w ne sakhar ko hukum diya ke mughira ki phophi ko un ke ghar
pouncha do aur Banu saleem ke pani ke chashmay wapas kar do.
Dosti aur taluqaat par agar gehri nazar daali
jaye to aap ko maloom ho ga ke dosti aur mohabbat ki bunyadain khuloos, bahami
artbat aur aik dosray ki hamdardi se mustahkam hoti hain. Dekhye ke aap
ba-hasiat aik dost aur saathi honay ke apne doston aur sathiyon ke sath kis
terhan paish atay thay.
Aik safar mein sahaba karaam ne khana pakanay ka
intizam kya. Aur har aik ne aik aik kaam apne zimmay le liya. Huzoor s.a.w ne
irshad farmaya ke jungle se lakdiyaan kaat lau ga. Sahaba ne kaha ke hamaray
maa baap qurbaan, aap ko zahmat farmanay ki zaroorat nahi, hum sab kaam khud
injaam day len ge. Irshad farmaya. Yeh sahih hai lekin Khuda is bande ko pasand
nahi karta jo doosron se apne aap ko numaya karta ho.
Maeeshat : Aap s.a.w ne mazdooron ki mushkilaat
hal karte hue farmaya ke mazdoor ka paseena khushk honay se pehlay is ki
mazdoori ada ki jaye. Aap s.a.w sarmaya daarana zehniat, sarmaya daarana ikhlaq
aur sarmaya daarana nizaam ka qala qama kar ke duniya par khush haali, aman aur
buland ikhlaqi ke darwazay khol diye.
Khud gharz aur nafs parast sarmaya daaron ne jin
musibaton ko insanon par musallat kya hai woh black marketing aur chor bazari
hai jo ghareebon ke liye azaab alim se kam nahi hai. Aap s.a.w ne un logon par
jo ghizai ijnaas aur doosri ashya ko mehez naffa andozi ki khatir rokkk kar
rakhtay hain, bohat barri zimma daari aed ki hai.
Aap s.a.w ne farmaya.’‘ jo log ghizai
ijnaas aur doosri ashya ko zakheera kar letay hain taa ke bazaar mein masnoi
qillat ho jaye aur qeemat barh jaye to woh barray gunah gaar hain.’‘
Aap s.a.w ne farmaya :’‘ Allah is aadmi
par reham karta hai jo kharidne, baichnay aur taqaza karne mein narmi ikhtiyar
karta hai.’‘
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
