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Mazhab ka jab tazkara aata hai to
musalman is baat par israar karta hai ke sunnat ki pairwi mazhab islam hai aur
itebaa sunnat hi apne paighambar ki mohabbat ki sab se barri alamat hai kyunkay
agar mehboob ka har amal mehboob nahi hai to mohabbat mein sadaqat nahi hai.
Itebaa sunnat ki gharz o ghayat sirf mohabbat ka izhaar hi nahi balkay Huzoor alaihi
salatovalslam ke har amal ki taqleed karna hai. Allah ke irshad ke mutabiq hum
mohabbat Rasool Allah s.a.w ban kar
mehboob Khuda ban jatay hain.
‘‘ Agar tum Allah se mohabbat
karte ho to meri pairwi karo. Allah tum se mohabbat kere ga aur tumahray gunah
bakhash day ga.’‘ ( Al Quran )
Itebaa sunnat ke baray mein bulaa
shuba tafakar se kaam lainay ki zaroorat hai. Itebaa sunnat se morad mehez
chand aamaal ki pairwi karna nahi hai. Zahir aamaal o aetaqadat ke muqablay
mein un ke andar haqeeqat bhi talaash karna chahiye. Namaz, roza, hajj, zkoh
arkaan zahiri hain. Un arkaan zahiri mein agar tazkia nafs aur tasfia batin nah
ho to dil ki pakizgee aur nafs ki safai nahi hoti. Nafs ki safai aur dil ki
pakizgee hi maarfat ellahi aur taqarab rabbani ki rahabar hai aur yahi kal
rohani taraqqi aur baatini islaah ki mairaaj hai. Allah Taala farmatay hain :
‘‘ Pas jo koi apne
parvar-digaar se milnay ka arzoo mand hai usay chahiye ke apne Allah ki ibadat
mein kisi ko is ka shareek nah thehraye.’‘
Kya koi aik aadmi bhi is baat ka daawa
kar sakta hai ke parvar-digaar ke milnay ka amal rasmi ibadat se poora ho sakta
hai. Ya rasmi ibadat ke siilay ya kisi jismani riyazat ke nateejay mein ya
mehez zahiri itebaa sunnat se koi bandah Allah tak pahonch sakta hai. Itebaa
sunnat se Allah tak rasai ke liye itminan qalb ki zaroorat hai jo Rasool Allah s.a.w ke kaamil ikhlaq ki pairwi ke baghair
mumkin nahi hai. Agar hum sachey dil se mazhab ko mantay hain, agar hum khuloos
niyat se sunnat nabvi par chalna chahtay hain, agar fi al waqea rehmat
allaalmin ke habib Allah rab alameen se milnay ke arzoo mand hain to hum ko
itebaa sunnat mein poora poora daakhil hona parre ga.
Hamara haal yeh hai ke hum Rasool Allah
s.a.w ke un aamaal ko ya un baton par
amal kar ke itebaa sunnat mein daakhil hona chahtay hain jo hamaray liye aasaan
hain. Hum chand aasaan aur sarsari baton ko tamam sunnat Nabwi s.a.w mein
muheet kar dena chahtay hain aur duniya ko yeh ta-assur dete hain goya Rasool Allah
s.a.w ki saari khoobiyon ka khulasa yahi
chand sunnatain hain.
Kya itebaa sunnat yahi hai ke hum maiz
par khana khanay se parhaiz karen kyunkay kabhi Aap s.a.w ne aisa nahi kya,
lekin kabhi is baat ka bhoolay se bhi khayaal nahi karen ke Aap s.a.w ki ghiza
lazeez aur par takalouf se pur takaluf aur halaq tak thoons lena aur apne
bhaiyon aur faqa zdon se aisi laparwai aur be aitnai baratna ke jaisay un ka
zameen par wujood hi nahi. Paiyenchey takhnon se zara neechay ho jayen to gunah
kbirh, lekin agar libaas kibro nakhoot, namood o numayesh ka zareya ban jaye to
koi aitraaz nahi. Yeh kon sa islam hai ke hum namazain qaim karen magar
buraiyon se baz nah ayen. Rozay rakhen magar sabr ke bajaye hiras o hawas,
gussa, bad mizaji ka muzahira karen. Jab ke Rasool Allah s.a.w ki taleem hamein
batati hai ke kisi bande ki aik gheebat karne se roza namaz aur wudu sab kuch
fasid ho jata hai.
Itebaa sunnat ka itna charcha hai ke
maloom hota hai ke bandah saraapaa Rasool Allah s.a.w Allah ki mohabbat mein ghark hai magar
jab amli zindagi samnay aati hai to samajh mein nahi aata ke musalman kon si
sunnat ka itebaa kar raha hai. Huzoor alaihi salatovalslam ki gharelo zindagi
ka tazkara aata hai to hum dekhte hain ke Rasool Allah s.a.w ke ghar mein
bistar aik boriya tha aur chamray ke takiye mein khajoor ke pattay bharay hue
thay. Hazrat aisha sadiqa ke paas kabhi saat bartano se ziyada aathwan bartan
nah sun-hwa. Hum jab Rasool Allah s.a.w ki is amli zindagi ke muqablay mein
apna ghar dekhte hain to ghar mein asayish o aaraam ke liye form ke gaday, sofa
set, qaleen, v si are, tv set aur bartano ke ambaar dekhte hain. Hamein sharam
kyun nahi aati ke hum kis itebaa sunnat ka tazkara kar rahay hain.
Hamaray haan Khuda ke fazl se aisay
buzurag bhi mojood hain jo hamesha rozay rakhtay hain aur jin ki namaz qaza
nahi hoti aur woh itebaa sunnat ka bhi bohat ziyada khayaal karte hain lekin un
mein aisay ashaab bohat kam hain jin ko apne ghar mein Rasool Allah s.a.w ke
mizaaj aur tabiyat ke khilaaf koi waqea paish nah aata ho. Aisay hazraat bohat
kam hain jin ko khilaaf mizaaj par gussa nah aata ho, jo apne khadim par khafa
na hotay hon, jo kisi pasand mein khud ko apne bhai par tarjeeh nah dete hon,
jo apni naiko kaari par maghrour ho kar kisi dosray ko haqeer nah samajte hon.
Yahi woh aamaal o af-aal hain jin ko
dekh kar hamari nasal mazhab se bezaar ho gayi hai. Musleheen qoum ne baatini mhasn
peda karne par zor dainay ki bajaye rasmi baton par zor diya hai. Kon nahi
jaanta ke hamaray buzurgon mein zahirdari ziyada aur haqeeqi naikian kam theen
magar ab hum se woh haqeeqi naikian bhi daur ho rahi hain. Hum buzurag jo kuch
kehte hain, hamara amal is ke mutabiq nahi hota. Hum chahtay hain ke hamari
nasal tv nah dekhe, ganay nah sunay aur apni nasal se yeh tawaqqa bhi rakhtay
hain ke hamari nojawan nasal Rasool Allah s.a.w ki mohabbat mein sunnat ki
pairwi kere magar hamari zahiri o baatini zindagi is ke bar aks hai. Yahi wajah
hai ke nojawan nasal mazhab se daur ho rahi hai. Hum borhoon aur buzurgon par
yeh farz hai ke hum apni khwahisaat ko apne mazhab par qurbaan kar den. Agar
aisa nahi kya gaya to musalmanoon ka luta pita yeh karwan madoom ho jaye ga.
Aey dua karen! Ae nafs, khawab ghaflat
se beda ray ho, nasha o nakhwat se hosh mein aa, haq na shanasi ko chore, haq
shanaas ban ja. To is baat ko kyun yaad nahi rakhta ke bohat jald tujhe aik
bohat barray haakim ke samnay haazir hona hai jahan tairay andar mojood kitaab
tujhe betaye gi ke to ne zindagi bhar kya kuch kya hai. Yeh wohi kitaab hai jis
ko Allah Taala ne kitaab marqoom kaha hai aur is kitaab mein ileen aur sijeen
zindagi bhar ke aik aik kaam' aik aik khayaal' aik aik minute ka record hai.
Ae nafs, is barray haakim ke samnay
jab to paish ho ga, tairay aaza tairay khilaaf gawahi den ge. Is duniya mein Zahira
amal ke pardon mein to apni bad batini ko kitna hi chhupa le lekin is barray
haakim ke samnay tera har makhfi iradah aur har posheeda amal zahir ho jaye ga.
Riya aur tasnaa ka parda uth jaye ga jahan aamaal o af-aal khud kalaam
karaingay aur jab aisa ho ga to ae nafs tairay har amal ka, khuwa woh amal kher
hai ya amal shar, theek theek sila miley ga.
Nafsparasto! Mere dostoo! Allah bara raheem hai, bara
kareem hai, maaf karne wala wala hai magar danista ghalatiyan na qabil maffi
jurm hain. Itebaa sunnat ke barray barray daaway karne walay logo mehez davon
se kuch nahi bantaa. Agar ikhlaq Nabwi s.a.w ikhtiyar karne mein zahiri pabandi
to shud o mad se ki jaye lekin sadaqat aur khuloos nah ho ya sirf Huzoor pak s.a.w
ki majmoi zindagi mein se chand aamaal ko ikhtiyar kar ke itebaa sunnat ka
daawa karne walon ko Allah kabhi maaf nahi kere ga.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
