Topics
Maal o doulat se mohabbat insaan ke
andar rachi basi hui hai aur woh maal o doulat ki mohabbat mein is qader
mubtala hai ke khud quran ko kehna para ke.. .
‘‘ Be shak insaan
maal o doulat ki mohabbat mein bara shadeed hai.’‘
Insaan samjhta hai ke maal o doulat ke
ambaar is ki zaroriat ki kifalat karte hain. Chunancha woh gun gun kar maal o
doulat jama karta hai aur is yaqeen ki wajah se is ki yeh haalat ho jati hai ke
martay dam tak maal o doulat ke muamlay mein aik dosray par sabqat haasil karne
ki koshish mein laga rehta hai. Is daud mein woh apne bhaiyon ke haqooq ke
atlaf ki bhi parwa nahi karta. Qudrat ne usay twanayyon ke jo besh baha
khazanay kisi aur maqsad ke liye ataa kiye hain woh inhen hawas zar mein sirf
kar deta hai.
Insaan kehta hai jo kuch mein kamata
hon woh mere dast o baazu ki qowat par munhasir hai, is liye mein jis terhan
chahoon usay kharch karoon. Koi mujhe roknay wala nahi hai aur yahi woh tarz
fikar hai jo aadmi ke andar sar kashi aur baghaawat ki tukham raizi karti hai.
Jab yeh sar kashi tanawar darakht ban jati hai to Allah se is ka zehni rishta
toot jata hai. Aur aadmi ka shumaar zaryat qaroon mein honay lagta hai.
Ahal imaan ke dilon mein doulat ki
ahmiyat ko kam karne aur inhen atiyah khuda wandi ka ehsas dilanay ke liye
quran pak mein jagah jagah Allah ki makhlooq ke liye maal o doulat ko khula
rakhnay ki targheeb di gayi hai. Terhan terhan se logon ke dilon mein yeh baat
bithanay ki koshish ki gayi hai ke pak aur halal kamaai mein se Allah ki raah
mein kharch karna Allah ki nematon ka shukar ada karna hai. Maal o doulat ko Allah
ki raah mein kharch karne ke mutaliq yahan tak keh diya gaya ke
‘‘ tum neki aur
achhai ko nahi pa satke jab tak ke woh cheez Allah ki raah mein nah day do jo
tumhe aziz hai.’‘
Allah ki raah mein kharch karne ki had
ko wasee karte hue kaha gaya ke
‘‘ Ae
Nabi s.a.w ! Woh tum se puchhte hain ke Allah ki raah mein kya kharch karen.
Keh do ke apni zaroorat se zayed.’‘
Un ehkaam khuda wandi ko samnay
rakhtay hue Allah ki makhlooq ki khidmat ke liye ziyada se ziyada kharch
kijiyej. Yeh kaam sab se pehlay apne mustahiq rishta daaron se shuru kijiyej
aur phir is mein dosray zaroorat mandoon ko bhi shaamil kar lijiye.
Yaad rkhiye! Jo kuch aap Allah ke liye
kharch karen woh mehez Allah ki khushnodi ke liye ho. Is mein koi gharz, badla
ya shohrat ka husool paish e nazar nah ho.
Zaroorat mandoon ki imdaad posheeda
tareeqay se karen taa ke aap ke andar barayi ya neki ka ghuroor peda nah ho.
Aur nah un ki izzat e nafs majrooh ho. Kisi ko kuch day kar ahsaan nah jaatein
aur nah namood o numayesh ka izhaar karen. Irshad khuda wandi hai :
‘‘
momino! apne sadqat ahsaan jta kar aur ghareebon ka dil khula kar is shakhs ki
terhan khaak mein nah mila do jo mehez logon ko dikhaane ke liye kharch karta
hai.’‘
Agar koi aap se sawal kere to usay jharkiye
nahi. Agar aap usay kuch dainay ki hesiyat nahi rakhtay to munasib alfaaz aur
naram lehjey mein moazrat kar lijiye. Quran pak ka hukum hai :
‘‘ Aur mangnay walay
ko nah jharko.’‘
Insaan kaamil khatim Nabeen s.a.w sakhavat,
fayazi aur msthqin ki dast gary mein sab se mumtaz thay. Sahaba ka kehna hai ke
hum ne aap se ziyada sakhi aur fayaz kisi ko nahi dekha. Yeh aap ka tarz amal
aur aala namona tha jis ne aik aisa muashra tashkeel diya jis mein log apni
kamaai Allah ki raah mein kharch karne ke liye be qarar rehtay thay. Huzoor
Akram s.a.w ka yeh haal tha ke koi
zaroorat mand Aap s.a.w ke darwazay se khaali haath wapas nahi jata tha. Agar Aap
s.a.w ke paas usay kuch dainay ko nahi hota tha to aap kisi se qarz le kar usay
ataa karte thay. Zamana nabuwat se pehlay bhi yatimon, bewaon aur msakin ki
imdaad Aap s.a.w ka shewa thi. Chunancha jab pehli martaba Huzoor s.a.w par
wahi ka nuzool hua aur bashri taqazay ke tehat aap pareshan hue to Hazrat khadija
ne un alfaaz mein tasalii di.’‘ aap pareshan nah hon. Allah aap ko tanha
nahi chhorey ga. Aap yatimon ke wali hain aur bewaon ki sarparasti farmatay
hain.’‘
tareekh shahid hai ke jab Huzoor Akram s.a.w ne mecca ki sahib sarwat khatoon Hazrat khadija
se nikah farmaya to aap ne apni saari doulat raah Khuda mein kharch kar di.
Yeh faizan nabuwat ka assar tha ke Nabi
s.a.w ka gharana bhi un hi riwayaat ka ilm bardaar bana jo Nabi s.a.w ne bator
virsa noo insani ke liye choari theen. Un logon ke liye irshad khuda wandi hua ke
:
‘‘ Khud tangi ki
haalat mein rehtay hain aur doosron ko apne aap par tarjeeh dete hain.’‘
Huzoor Akram s.a.w ne maal o doulat ko raah Khuda mein
khula rakhnay ki talqeen terhan terhan se ki. Aik martaba farmaya :
‘‘ Aadam ke betay ka
yeh haal hai ke kehta hai ke mera maal, mera maal! Tera maal to wohi hai jo to
ne sadqa kya aur agay bhaij diya, kha liya to is ko fanaa kar chuka aur pehan
liya to is ko purana kar chuka.’‘
aik baar zabaan nabuwat yun goya hui :
‘‘ Ae aadam ke betay!
Tera dena tairay liye behtar aur tera rakh chhorna tairay liye bُra hai.’‘
Hamaray oopar farz hai ke hum apni Nabi
kareem s.a.w ke uswah husna ki roshni mein apni kamaai ko makhlooq Khuda ki
bhalai ke behtareen masraf mein sirf karen taa ke is se hamari apni zaat ki
nashonuma ho aur muashra se muashi na hamwari ke ifrit ka khtama ho jaye. Rehmatul
Lilallameen s.a.w ne artkaz doulat par baar baar izhaar na pasandeedgi farmaya
aur usay msthqin ki zaroriat par kharch karne ki talqeen farmai. Hazrat abbu
saeed Khizri farmatay hain ke Rasool Allah s.a.w ne farmaya :
‘‘ Jis ke paas
sawari ke liye zayed oont ho woh usay day day jis ke paas sawari nahi. Jis ke
paas zayed zaad raah ho woh usay day day jis ke paas zaad raah nahi.’‘
Hazrat abbu saeed kehte hain ke Rasool
Allah s.a.w isi terhan mukhtalif amwal
ka zikar farmatay rahay hatta ke hum ne mehsoos kar liya ke zaroorat se zayed
maal rakhnay ka hum mein se kisi ko haq nahi hai.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
