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Qatra Aabb

Allah woh hai jo hawaon ko apni rehmat ki basharat bana kar bhejta hai. Woh aasman se aabِ masfi ( barish ) barsa kar murda bustiyon ko zindah kar ditahe. Yeh pani tamam zee hayaat ke liye mundarijat hai. Hum pani ko mukhtalif sooraton mein bdalty hain taakay log faida uthayen lekin kufar hamari nahi suntay. ( Surah farqan 48 taa 50 )

Pani murakkab hai aur rooh baseet hai. Pani ka qatra tak fanaa nahi ho sakta. Darya se utha to baadal ban gaya. Wahan se registaan mein tapka to dobarah fiza mein urr gaya. Baagh mein barsa to oas ban kar phal mein ja pouncha. Wahan se hamaray pait mein aaya. Aur yahan aaya to jazo jism ban kar baqi raha ya gurdon waghera ke rastay bahar nikal gaya aur agar samandar mein tapka to goya watan mein pahonch gaya. Algaraz qatra aabb kisi nah kisi rang mein mojood rehta hai. Agar pani bawajood murakkab honay ke zindah rehta hai to rooh ko jo baseet hai badarja ovely baqi rehna chahiye. Jis terhan aaftabi shu’ayen pyase registaan mein tapkey hue qatroun ko dhoond kar aasmani bulandiyon ki taraf wapas le jati hain isi terhan zindagi ke yeh tamam qatray jo ajsaam insaan ke khakdaanon mein tapak parte hain la makani vus-aton mein dobarah pahonch jayen ge.

Kya yeh log qayamat ke mutaliq sawal kar rahay hain aur is haqeeqat qubra ke mutaliq un mein ikhtilaaf paaya jata hai. Inhen anqareeb yaqeen haasil ho jaye ga aur yaqeenan ho ga, kya hum ne zameen ko gehwaara nahi banaya. ( Surah nisa 1 Taa 6 )

Zameen par sooraj hamein roshni deta hai. Baadal, pani, darakht aur phal hamein qowat bkhshte hain aur kuch arsay ke baad hum is gehwaara ko chore kar doosri duniya mein chalay jatay hain jis terhan ke parinday ki asal duniya ashiyaney se bahar hai isi terhan hamari asli zindagi kahin aur hai yahan sirf chand sogwaar ghariyaan busr karne ke liye atay hain aur bas.

‘‘ Aur hum is zameen ko chore kar doosri duniya mein chalay jatay hain. Yahan hum sirf chand roz busr karne ke liye aaye hain aur bil akhir is duniya ko chore kar kahin aur chalay jayen ge.’‘

Kaayenaat mein Allah ki nishanion ki talaash o justojoo ke liye quran kareem ne un alfaaz mein targheeb di hai.

‘‘ Aur wohi hai jis ne tumahray liye setaaray banaye ke beyabano aur samndron ke andar andheron mein raah talaash kar lo. Bulaa shuba hum ne un logon ke liye jo jan-nay walay hain apni rabobiyat aur rehmat ki nishanain khol khol kar bayan kar di hain.’‘ ( Surah Inaam )

‘‘ Zameen o aasman ki paidaiesh, tumahray lab o lehja aur rangon ka ikhtilaaf bhi is ki nishanion mein se hai. Is mein yaqeenan aqal mand logon ke liye nishanain hain.’‘ ( Surah Room )

‘‘ Kya to ne is baat par ghhor nahi kya ke Allah baadal se pani barsata hai phir hum is ke zariye anwaa o aqsam ke phal nikaltay hain, isi terhan pahoron mein safaid o surkh khittay hain jin ki rangat aik dosray se mukhtalif hai un mein se baaz gehray siyah hain, isi terhan insanon, janwaron aur chopaiyon mein bhi rangon ka ikhtilaaf hai.’‘ ( Surah Fatir )

‘‘ Bulaa shuba chopaiyon mein sochnay samajhney ki barri ibrat hai hum un ke jism se khoon aur kasafat ke darmiyan doodh peda karte hain. Yeh peenay walon ke liye aisi lazeez cheez hoti hai ke woh be ghul o ghash utha kar pi letay hain, isi terhan khajoor aur angoor ke darakhton ke phal hain ke un se nasha aur arq aur achi ghiza dono terhan ki cheeze tum haasil karte ho aur dekho tumahray parvar-digaar ne shehad ki makhi ke dil mein yeh baat daal di ke pahoron mein, darakhton mein aur un tehnion mein jo is gharz ke liye buland bana di jati hain apna chatah banaye phir har terhan ke phoolon se ras choosti phiray apne parvar-digaar ke thehraye hue tareeqay par poori farmaa bardari ke sath gamzan ho jaye. Dekho is ke pait se mukhtalif rangon ka ras nikalta hai, is mein insaan ke liye shifa hai. Bulaa shuba is soorat e haal mein un logon ke liye aik nishani hai jo ghhor o fikar karne walay hain.’‘ ( Surah Nahal )


Tajaliyat - Roman

KHWAJA SHAMS-UD-DIN AZEEMI

UN SCINCEDANO KE NAAM

JO 15VEEN SADDI HIJIRI MEIN

MOJOODA SCINCE KA

AKHRI UROOJ DUNIYA

KI TABAHI DHEKH KAR

EK WAHID ZAAT

KHALIQ KAINAAT

ALLAH KI TAJALI KA

IRFAN HASIL KAR LEINGE